Poems by Walt Whitman. Walt Whitman
Чтение книги онлайн.
Читать онлайн книгу Poems by Walt Whitman - Walt Whitman страница 6
[Footnote 4: In the Fortnightly Review, 15th October 1866.]
The first trace of Whitman as a writer is in the pages of the Democratic Review in or about 1841. Here he wrote some prose tales and sketches—poor stuff mostly, so far as I have seen of them, yet not to be wholly confounded with the commonplace. One of them is a tragic school-incident, which may be surmised to have fallen under his personal observation in his early experience as a teacher. His first poem of any sort was named Blood Money, in denunciation of the Fugitive Slave Law, which severed him from the Democratic party. His first considerable work was the Leaves of Grass. He began it in 1853, and it underwent two or three complete rewritings prior to its publication at Brooklyn in 1855, in a quarto volume—peculiar-looking, but with something perceptibly artistic about it. The type of that edition was set up entirely by himself. He was moved to undertake this formidable poetic work (as indicated in a private letter of Whitman's, from which Mr. Conway has given a sentence or two) by his sense of the great materials which America could offer for a really American poetry, and by his contempt for the current work of his compatriots—"either the poetry of an elegantly weak sentimentalism, at bottom nothing but maudlin puerilities or more or less musical verbiage, arising out of a life of depression and enervation as their result; or else that class of poetry, plays, &c., of which the foundation is feudalism, with its ideas of lords and ladies, its imported standard of gentility, and the manners of European high-life-below-stairs in every line and verse." Thus incited to poetic self-expression, Whitman (adds Mr. Conway) "wrote on a sheet of paper, in large letters, these words, 'Make the Work,' and fixed it above his table, where he could always see it whilst writing. Thenceforth every cloud that flitted over him, every distant sail, every face and form encountered, wrote a line in his book."
The Leaves of Grass excited no sort of notice until a letter from Emerson[5] appeared, expressing a deep sense of its power and magnitude. He termed it "the most extraordinary piece of wit and wisdom that America has yet contributed."
[Footnote 5: Mr. Burroughs (to whom I have recourse for most biographical facts concerning Whitman) is careful to note, in order that no misapprehension may arise on the subject, that, up to the time of his publishing the Leaves of Grass, the author had not read either the essays or the poems of Emerson.]
The edition of about a thousand copies sold off in less than a year. Towards the end of 1856 a second edition in 16mo appeared, printed in New York, also of about a thousand copies. Its chief feature was an additional poem beginning "A Woman waits for me." It excited a considerable storm. Another edition, of about four to five thousand copies, duodecimo, came out at Boston in 1860–61, including a number of new pieces. The Drum Taps, consequent upon the war, with their Sequel, which comprises the poem on Lincoln, followed in 1865; and in 1867, as I have already noted, a complete edition of all the poems, including a supplement named Songs before Parting. The first of all the Leaves of Grass, in point of date, was the long and powerful composition entitled Walt Whitman—perhaps the most typical and memorable of all of his productions, but shut out from the present selection for reasons given further on. The final edition shows numerous and considerable variations from all its precursors; evidencing once again that Whitman is by no means the rough-and-ready writer, panoplied in rude art and egotistic self-sufficiency, that many people suppose him to be. Even since this issue, the book has been slightly revised by its author's own hand, with a special view to possible English circulation. The copy so revised has reached me (through the liberal and friendly hands of Mr. Conway) after my selection had already been decided on; and the few departures from the last printed text which might on comparison be found in the present volume are due to my having had the advantage of following this revised copy. In all other respects I have felt bound to reproduce the last edition, without so much as considering whether here and there I might personally prefer the readings of the earlier issues.
The selection here offered to the English reader contains a little less than half the entire bulk of Whitman's poetry. My choice has proceeded upon two simple rules: first, to omit entirely every poem which could with any tolerable fairness be deemed offensive to the feelings of morals or propriety in this peculiarly nervous age; and, second, to include every remaining poem which appeared to me of conspicuous beauty or interest. I have also inserted the very remarkable prose preface which Whitman printed in the original edition of Leaves of Grass, an edition that has become a literary rarity. This preface has not been reproduced in any later publication, although its materials have to some extent been worked up into poems of a subsequent date.[6] From this prose composition, contrary to what has been my rule with any of the poems, it has appeared to me permissible to omit two or three short phrases which would have shocked ordinary readers, and the retention of which, had I held it obligatory, would have entailed the exclusion of the preface itself as a whole.
[Footnote 6: Compare, for instance, the Preface, pp. 38, 39, with the poem To a Foiled Revolter or Revoltress, p. 133.]
A few words must be added as to the indecencies scattered through Whitman's writings. Indecencies or improprieties—or, still better, deforming crudities—they may rightly be termed; to call them immoralities would be going too far. Whitman finds himself, and other men and women, to be a compound of soul and body; he finds that body plays an extremely prominent and determining part in whatever he and other mundane dwellers have cognisance of; he perceives this to be the necessary condition of things, and therefore, as he fully and openly accepts it, the right condition; and he knows of no reason why what is universally seen and known, necessary and right, should not also be allowed and proclaimed in speech. That such a view of the matter is entitled to a great deal of weight, and at any rate to candid consideration and construction, appears to me not to admit of a doubt: neither is it dubious that the contrary view, the only view which a mealy-mouthed British nineteenth century admits as endurable, amounts to the condemnation of nearly every great or eminent literary work of past time, whatever the century it belongs to, the country it comes from, the department of writing it illustrates, or the degree or sort of merit it possesses. Tenth, second, or first century before Christ—first, eighth, fourteenth, fifteenth, sixteenth, seventeenth, or even eighteenth century A.D.—it is still the same: no book whose subject-matter admits as possible of an impropriety according to current notions can be depended upon to fail of containing such impropriety—can, if those notions are accepted as the canon, be placed with a sense of security in the hands of girls and youths, or read aloud to women; and this holds good just as much of severely moral or plainly descriptive as of avowedly playful, knowing, or licentious books. For my part, I am far from thinking that earlier state of literature, and the public feeling from which it sprang, the wrong ones—and our present condition the only right one. Equally far, therefore, am I from indignantly condemning Whitman for every startling allusion or expression which he has admitted into his book, and which I, from motives of policy, have excluded from this selection; except, indeed, that I think many of