to the Athenians, but to all Greece. He built this temple near his own house, in the district called Melite, where now the public officers carry out the bodies of such as are executed, and throw the halters and clothes of those that are strangled or otherwise put to death. There is to this day a small figure of Themistocles in the temple of Diana of Best Counsel, which represents him to be a person, not only of a noble mind, but also of a most heroic aspect. At length the Athenians banished him, making use of the ostracism to humble his eminence and authority, as they ordinarily did with all whom they thought too powerful, or, by their greatness, disproportionable to the equality thought requisite in a popular government. For the ostracism was instituted, not so much to punish the offender, as to mitigate and pacify the violence of the envious, who delighted to humble eminent men, and who, by fixing this disgrace upon them, might vent some part of their rancor.
Themistocles being banished from Athens, while he stayed at Argos the detection of Pausanias happened, which gave such advantage to his enemies, that Leobotes of Agraule, son of Alcmaeon, indicted him of treason, the Spartans supporting him in the accusation.
When Pausanias went about this treasonable design, he concealed it at first from Themistocles, though he were his intimate friend; but when he saw him expelled out of the commonwealth, and how impatiently he took his banishment, he ventured to communicate it to him, and desired his assistance, showing him the king of Persia’s letters, and exasperating him against the Greeks, as a villainous, ungrateful people. However, Themistocles immediately rejected the proposals of Pausanias, and wholly refused to be a party in the enterprise, though he never revealed his communications, nor disclosed the conspiracy to any man, either hoping that Pausanias would desist from his intentions, or expecting that so inconsiderate an attempt after such chimerical objects would be discovered by other means.
After that Pausanias was put to death, letters and writings being found concerning this matter, which rendered Themistocles suspected, the Lacedaemonians were clamorous against him, and his enemies among the Athenians accused him; when, being absent from Athens, he made his defense by letters, especially against the points that had been previously alleged against him. In answer to the malicious detractions of his enemies, he merely wrote to the citizens, urging that he who was always ambitious to govern, and not of a character or a disposition to serve, would never sell himself and his country into slavery to a barbarous and hostile nation.
Notwithstanding this, the people, being persuaded by his accusers, sent officers to take him and bring him away to be tried before a council of the Greeks, but, having timely notice of it, he passed over into the island of Corcyra, where the state was under obligations to him; for being chosen as arbitrator in a difference between them and the Corinthians, he decided the controversy by ordering the Corinthians to pay down twenty talents, and declaring the town and island of Leucas a joint colony from both cities. From thence he fled into Epirus, and, the Athenians and Lacedaemonians still pursuing him, he threw himself upon chances of safety that seemed all but desperate. For he fled for refuge to Admetus, king of the Molossians, who had formerly made some request to the Athenians, when Themistocles was in the height of his authority, and had been disdainfully used and insulted by him, and had let it appear plain enough, that could he lay hold of him, he would take his revenge. Yet in this misfortune, Themistocles, fearing the recent hatred of his neighbors and fellow-citizens more than the old displeasure of the king, put himself at his mercy, and became a humble suppliant to Admetus, after a peculiar manner, different from the custom of other countries. For taking the king’s son, who was then a child, in his arms, he laid himself down at his hearth, this being the most sacred and only manner of supplication, among the Molossians, which was not to be refused. And some say that his wife, Phthia, intimated to Themistocles this way of petitioning, and placed her young son with him before the hearth; others, that king Admetus, that he might be under a religious obligation not to deliver him up to his pursuers, prepared and enacted with him a sort of stage-play to this effect. At this time, Epicrates of Acharnae privately conveyed his wife and children out of Athens, and sent them hither, for which afterwards Cimon condemned him and put him to death, as Stesimbrotus reports, and yet somehow, either forgetting this himself, or making Themistocles to be little mindful of it, says presently that he sailed into Sicily, and desired in marriage the daughter of Hiero, tyrant of Syracuse, promising to bring the Greeks under his power; and, on Hiero refusing him, departed thence into Asia; but this is not probable.
For Theophrastus writes, in his work on Monarchy, that when Hiero sent race-horses to the Olympian games, and erected a pavilion sumptuously furnished, Themistocles made an oration to the Greeks, inciting them to pull down the tyrant’s tent, and not to suffer his horses to run. Thucydides says, that, passing over land to the Aegaean Sea, he took ship at Pydna in the bay of Therme, not being known to any one in the ship, till, being terrified to see the vessel driven by the winds near to Naxos, which was then besieged by the Athenians, he made himself known to the master and pilot, and, partly entreating them, partly threatening that if they went on shore he would accuse them, and make the Athenians to believe that they did not take him in out of ignorance, but that he had corrupted them with money from the beginning, he compelled them to bear off and stand out to sea, and sail forward towards the coast of Asia.
A great part of his estate was privately conveyed away by his friends, and sent after him by sea into Asia; besides which there was discovered and confiscated to the value of fourscore talents, as Theophrastus writes, Theopompus says a hundred; though Themistocles was never worth three talents before he was concerned in public affairs.
When he arrived at Cyme, and understood that all along the coast there were many laid wait for him, and particularly Ergoteles and Pythodorus (for the game was worth the hunting for such as were thankful to make money by any means, the king of Persia having offered by public proclamation two hundred talents to him that should take him), he fled to Aegae, a small city of the Aeolians, where no one knew him but only his host Nicogenes, who was the richest man in Aeolia, and well known to the great men of Inner Asia. While Themistocles lay hid for some days in his house, one night, after a sacrifice and supper ensuing, Olbius, the attendant upon Nicogenes’s children, fell into a sort of frenzy and fit of inspiration, and cried out in verse —
Night shall speak, and night instruct thee,
By the voice of night conduct thee.
After this, Themistocles, going to bed, dreamed that he saw a snake coil itself up upon his belly, and so creep to his neck; then, as soon as it touched his face, it turned into an eagle, which spread its wings over him, and took him up and flew away with him a great distance; then there appeared a herald’s golden wand, and upon this at last it set him down securely, after infinite terror and disturbance.
His departure was effected by Nicogenes by the following artifice; the barbarous nations, and amongst them the Persians especially, are extremely jealous, severe, and suspicious about their women, not only their wives, but also their bought slaves and concubines, whom they keep so strictly that no one ever sees them abroad; they spend their lives shut up within doors, and, when they take a journey, are carried in close tents, curtained in on all sides, and set upon a wagon. Such a traveling carriage being prepared for Themistocles, they hid him in it, and carried him on his journeys and told those whom they met or spoke with upon the road that they were conveying a young Greek woman out of Ionia to a nobleman at court.
Thucydides and Charon of Lampsacus say that Xerxes was dead, and that Themistocles had an interview with his son; but Ephorus, Dinon, Clitarchus, Heraclides, and many others, write that he came to Xerxes. The chronological tables better agree with the account of Thucydides, and yet neither can their statements be said to be quite set at rest.
When Themistocles was come to the critical point, he applied himself first to Artabanus, commander of a thousand men, telling him that he was a Greek, and desired to speak with the king about important affairs concerning which the king was extremely solicitous. Artabanus answered him, “O stranger, the laws of men are different, and one thing is honorable to one man, and to others another; but it is honorable for all to honor and observe their own
