would release all suffrage prisoners who would give an undertaking "not to commit further crimes or outrages." Since the truce had already been proclaimed, no suffrage prisoner deigned to reply to the Home Secretary's provision. A few days later, no doubt influenced by representations made to the Government by men and women of every political faith—many of them never having been supporters of revolutionary tactics—Mr. McKenna announced in the House of Commons that it was the intention of the Government, within a few days, to release unconditionally, all suffrage prisoners. So ends, for the present, the war of women against men. As of old, the women become the nurturing mothers of men, their sisters and uncomplaining helpmates. The future lies far ahead, but let this preface and this volume close with the assurance that the struggle for the full enfranchisement of women has not been abandoned; it has simply, for the moment, been placed in abeyance. When the clash of arms ceases, when normal, peaceful, rational society resumes its functions, the demand will again be made. If it is not quickly granted, then once more the women will take up the arms they to-day generously lay down. There can be no real peace in the world until woman, the mother half of the human family, is given liberty in the councils of the world.
Book 1:
The Making of a Militant
Chapter I
Those men and women are fortunate who are born at a time when a great struggle for human freedom is in progress. It is an added good fortune to have parents who take a personal part in the great movements of their time. I am glad and thankful that this was my case.
One of my earliest recollections is of a great bazaar which was held in my native city of Manchester, the object of the bazaar being to raise money to relieve the poverty of the newly emancipated negro slaves in the United States. My mother took an active part in this effort, and I, as a small child, was entrusted with a lucky bag by means of which I helped to collect money.
Young as I was—I could not have been older than five years—I knew perfectly well the meaning of the words slavery and emancipation. From infancy I had been accustomed to hear pro and con discussions of slavery and the American Civil War. Although the British government finally decided not to recognise the Confederacy, public opinion in England was sharply divided on the questions both of slavery and of secession. Broadly speaking, the propertied classes were pro-slavery, but there were many exceptions to the rule. Most of those who formed the circle of our family friends were opposed to slavery, and my father, Robert Goulden, was always a most ardent abolitionist. He was prominent enough in the movement to be appointed on a committee to meet and welcome Henry Ward Beecher when he arrived in England for a lecture tour. Mrs. Harriet Beecher Stowe's novel, "Uncle Tom's Cabin," was so great a favourite with my mother that she used it continually as a source of bedtime stories for our fascinated ears. Those stories, told almost fifty years ago, are as fresh in my mind to-day as events detailed in the morning's papers. Indeed they are more vivid, because they made a much deeper impression on my consciousness. I can still definitely recall the thrill I experienced every time my mother related the tale of Eliza's race for freedom over the broken ice of the Ohio River, the agonizing pursuit, and the final rescue at the hands of the determined old Quaker. Another thrilling tale was the story of a negro boy's flight from the plantation of his cruel master. The boy had never seen a railroad train, and when, staggering along the unfamiliar railroad track, he heard the roar of an approaching train, the clattering car-wheels seemed to his strained imagination to be repeating over and over again the awful words, "Catch a nigger—catch a nigger—catch a nigger—" This was a terrible story, and throughout my childhood, whenever I rode in a train, I thought of that poor runaway slave escaping from the pursuing monster.
These stories, with the bazaars and the relief funds and subscriptions of which I heard so much talk, I am sure made a permanent impression on my brain and my character. They awakened in me the two sets of sensations to which all my life I have most readily responded: first, admiration for that spirit of fighting and heroic sacrifice by which alone the soul of civilisation is saved; and next after that, appreciation of the gentler spirit which is moved to mend and repair the ravages of war.
I do not remember a time when I could not read, nor any time when reading was not a joy and a solace. As far back as my memory runs I loved tales, especially those of a romantic and idealistic character. "Pilgrim's Progress" was an early favourite, as well as another of Bunyan's visionary romances, which does not seem to be as well known, his "Holy War." At nine I discovered the Odyssey and very soon after that another classic which has remained all my life a source of inspiration. This was Carlyle's "French Revolution," and I received it with much the same emotion that Keats experienced when he read Chapman's translation of Homer—" ... like some watcher of the skies, When a new planet swims into his ken."
I never lost that first impression, and it strongly affected my attitude toward events which were occurring around my childhood. Manchester is a city which has witnessed a great many stirring episodes, especially of a political character. Generally speaking, its citizens have been liberal in their sentiments, defenders of free speech and liberty of opinion. In the late sixties there occurred in Manchester one of those dreadful events that prove an exception to the rule. This was in connection with the Fenian Revolt in Ireland. There was a Fenian riot, and the police arrested the leaders. These men were being taken to the jail in a prison van. On the way the van was stopped and an attempt was made to rescue the prisoners. A man fired a pistol, endeavouring to break the lock of the van door. A policeman fell, mortally wounded, and several men were arrested and were charged with murder. I distinctly remember the riot, which I did not witness, but which I heard vividly described by my older brother. I had been spending the afternoon with a young playmate, and my brother had come after tea to escort me home. As we walked through the deepening November twilight he talked excitedly of the riot, the fatal pistol shot, and the slain policeman. I could almost see the man bleeding on the ground, while the crowd swayed and groaned around him.
The rest of the story reveals one of those ghastly blunders which justice not infrequently makes. Although the shooting was done without any intent to kill, the men were tried for murder and three of them were found guilty and hanged. Their execution, which greatly excited the citizens of Manchester, was almost the last, if not the last, public execution permitted to take place in the city. At the time I was a boarding-pupil in a school near Manchester, and I spent my week-ends at home. A certain Saturday afternoon stands out in my memory, as on my way home from school I passed the prison where I knew the men had been confined. I saw that a part of the prison wall had been torn away, and in the great gap that remained were evidences of a gallows recently removed. I was transfixed with horror, and over me there swept the sudden conviction that that hanging was a mistake—worse, a crime. It was my awakening to one of the most terrible facts of life—that justice and judgment lie often a world apart.
I relate this incident of my formative years to illustrate the fact that the impressions of childhood often have more to do with character and future conduct than heredity or education. I tell it also to show that my development into an advocate of militancy was largely a sympathetic process. I have not personally suffered from the deprivations, the bitterness and sorrow which bring so many men and women to a realisation of social injustice. My childhood was protected by love and a comfortable home. Yet, while still a very young child, I began instinctively to feel that there was something lacking, even in my own home, some false conception of family relations, some incomplete ideal.
This vague feeling of mine began to shape itself into conviction about the time my brothers and I were sent to school. The education of the English boy, then as now, was considered a much more serious matter than the
