work for woman suffrage had never ceased. It was Dr. Pankhurst who drafted the first enfranchisement bill, known as the Women's Disabilities Removal Bill, and introduced into the House of Commons in 1870 by Mr. Jacob Bright. The bill advanced to its second reading by a majority vote of thirty-three, but it was killed in committee by Mr. Gladstone's peremptory orders. Dr. Pankhurst, as I have already said, with another distinguished barrister, Lord Coleridge, acted as counsel for the Manchester women, who tried in 1868 to be placed on the register as voters. He also drafted the bill giving married women absolute control over their property and earnings, a bill which became law in 1882.
My marriage with Dr. Pankhurst took place in 1879.
I think we cannot be too grateful to the group of men and women who, like Dr. Pankhurst, in those early days lent the weight of their honoured names to the suffrage movement in the trials of its struggling youth. These men did not wait until the movement became popular, nor did they hesitate until it was plain that women were roused to the point of revolt. They worked all their lives with those who were organising, educating, and preparing for the revolt which was one day to come. Unquestionably those pioneer men suffered in popularity for their feminist views. Some of them suffered financially, some politically. Yet they never wavered.
My married life lasted through nineteen happy years. Often I have heard the taunt that suffragists are women who have failed to find any normal outlet for their emotions, and are therefore soured and disappointed beings. This is probably not true of any suffragist, and it is most certainly not true of me. My home life and relations have been as nearly ideal as possible in this imperfect world. About a year after my marriage my daughter Christabel was born, and in another eighteen months my second daughter Sylvia came. Two other children followed, and for some years I was rather deeply immersed in my domestic affairs.
I was never so absorbed with home and children, however, that I lost interest in community affairs. Dr. Pankhurst did not desire that I should turn myself into a household machine. It was his firm belief that society as well as the family stands in need of women's services. So while my children were still in their cradles I was serving on the executive committee of the Women's Suffrage Society, and also on the executive board of the committee which was working to secure the Married Women's Property Act. This act having passed in 1882, I threw myself into the suffrage work with renewed energy. A new Reform Act, known as the County Franchise Bill, extending the suffrage to farm labourers, was under discussion, and we believed that our years of educational propaganda work had prepared the country to support us in a demand for a women's suffrage amendment to the bill. For several years we had been holding the most splendid meetings in cities all over the kingdom. The crowds, the enthusiasm, the generous response to appeals for support, all these seemed to justify us in our belief that women's suffrage was near. In fact, in 1884, when the County Franchise Bill came before the country, we had an actual majority in favour of suffrage in the House of Commons.
But a favourable majority in the House of Commons by no means insures the success of any measure. I shall explain this at length when I come to our work of opposing candidates who have avowed themselves suffragists, a course which has greatly puzzled our American friends. The Liberal party was in power in 1884, and a great memorial was sent to the Prime Minister, the Right Honourable William E. Gladstone, asking that a women's suffrage amendment to the County Franchise Bill be submitted to the free and unbiased consideration of the House. Mr. Gladstone curtly refused, declaring that if a women's suffrage amendment should be carried, the Government would disclaim responsibility for the bill. The amendment was submitted nevertheless, but Mr. Gladstone would not allow it to be freely discussed, and he ordered Liberal members to vote against it. What we call a whip was sent out against it, a note virtually commanding party members to be on hand at a certain hour to vote against the women's amendment. Undismayed, the women tried to have an independent suffrage bill introduced, but Mr. Gladstone so arranged Parliamentary business that the bill never even came up for discussion.
I am not going to write a history of the woman suffrage movement in England prior to 1903, when the Women's Social and Political Union was organised. That history is full of repetitions of just such stories as the one I have related. Gladstone was an implacable foe of woman suffrage. He believed that women's work and politics lay in service to men's parties. One of the shrewdest acts of Mr. Gladstone's career was his disruption of the suffrage organisation in England. He accomplished this by substituting "something just as good," that something being Women's Liberal Associations. Beginning in 1881 in Bristol, these associations spread rapidly through the country and, in 1887, became a National Women's Liberal Federation. The promise of the Federation was that by allying themselves with men in party politics, women would soon earn the right to vote. The avidity with which the women swallowed this promise, left off working for themselves, and threw themselves into the men's work was amazing.
The Women's Liberal Federation is an organisation of women who believe in the principles of the Liberal party. (The somewhat older Primrose League is a similar organisation of women who adhere to Conservative party principles.) Neither of these organisations have woman suffrage for their object. They came into existence to uphold party ideas and to work for the election of party candidates.
I am told that women in America have recently allied themselves with political parties, believing, just as we did, that such action would break down opposition to suffrage by showing the men that women possess political ability, and that politics is work for women as well as men. Let them not be deceived. I can assure the American women that our long alliance with the great parties, our devotion to party programmes, our faithful work at elections, never advanced the suffrage cause one step. The men accepted the services of the women, but they never offered any kind of payment.
As far as I am concerned, I did not delude myself with any false hopes in the matter. I was present when the Women's Liberal Federation came into existence. Mrs. Gladstone presided, offering the meeting many consolatory words for the absence of "our great leader," Mr. Gladstone, who of course had no time to waste on a gathering of women. At Mrs. Jacob Bright's request I joined the Federation. At this stage of my development I was a member of the Fabian Society, and I had considerable faith in the permeating powers of its mild socialism. But I was already fairly convinced of the futility of trusting to political parties. Even as a child I had begun to wonder at the naïve faith of party members in the promises of their leaders. I well remember my father returning home from political meetings, his face aglow with enthusiasm. "What happened, father?" I would ask, and he would reply triumphantly, "Ah! We passed the resolution."
"Then you'll get your measure through the next session," I predicted.
"I won't say that," was the usual reply. "Things don't always move as quickly as that. But we passed the resolution."
Well, the suffragists, when they were admitted into the Women's Liberal Federation must have felt that they had passed their resolution. They settled down to work for the party and to prove that they were as capable of voting as the recently enfranchised farm labourers. Of course a few women remained loyal to suffrage. They began again on the old educational lines to work for the cause. Not one woman took counsel with herself as to how and why the agricultural labourers had won their franchise. They had won it, as a matter of fact, by burning hay-ricks, rioting, and otherwise demonstrating their strength in the only way that English politicians can understand. The threat to march a hundred thousand men to the House of Commons unless the bill was passed played its part also in securing the agricultural labourer his political freedom. But no woman suffragist noticed that. As for myself, I was too young politically to learn the lesson then. I had to go through years of public work before I acquired the experience and the wisdom to know how to wring concessions from the English Government. I had to hold public office. I had to go behind the scenes in the government schools, in the workhouses and other charitable institutions; I had to get a close-hand view of the misery and unhappiness of a man-made world, before I reached the point where I could successfully revolt against it. It was almost immediately after the collapse of the woman suffrage movement in 1884 that I entered upon this new phase of my career.
