After searching through six States to gather documents concerning Randolph which should all have been in Washington City, the writer petitioned the Library Committee of Congress to initiate some action towards the preservation of our historical manuscripts. The Committee promptly and unanimously approved the proposal, a definite scheme was reported by the Librarian of Congress, and—there the matter rests. As the plan does not include any device for advancing partisan interests, it stands a fair chance of remaining in our national oubliette of intellectual desiderata.
In writing the "Life of Paine" I have not been saved much labor by predecessors in the same field They have all been rather controversial pamphleteers than biographers, and I have been unable to accept any of their statements without verification. They have been useful, however, in pointing out regions of inquiry, and several of them—Rickman, Sherwin, Linton—contain valuable citations from contemporary papers. The truest delineation of Paine is the biographical sketch by his friend Rickman. The "Life" by Vale, and sketches by Richard Carlile, Blanchard, and others, belong to the controversial collectanea in which Paine's posthumous career is traceable. The hostile accounts of Paine, chiefly found in tracts and encyclopaedias, are mere repetitions of those written by George Chalmers and James Cheetham.
The first of these was published in 1791 under the title: "The Life of Thomas Pain, Author of 'The Rights of Men,' with a Defence of his Writings. By Francis Oldys, A.M., of the University of Pennsylvania. London. Printed for John Stock-dale, Pickadilly." This writer, who begins his vivisection of Paine by accusing him of adding "e" to his name, assumed in his own case an imposing pseudonym. George Chalmers never had any connection with the University of Philadelphia, nor any such degree. Sherwin (1819) states that Chalmers admitted having received L500 from Lord Hawksbury, in whose bureau he was a clerk, for writing the book; but though I can find no denial of this I cannot verify it. In his later editions the author claims that his book had checked the influence of Paine, then in England, and his "Rights of Man," which gave the government such alarm that subsidies were paid several journals to counteract their effect. (See the letter of Freching, cited from the Vansitart Papers, British Museum, by W. H. Smith, in the Century, August, 1891.) It is noticeable that Oldys, in his first edition, entitles his work a "Defence" of Paine's writings—a trick which no doubt carried this elaborate libel into the hands of many "Paineites." The third edition has, "With a Review of his Writings." In a later edition we find the vignette of Paine surrounded by apes. Cobbett's biographer, Edward Smith, describes the book as "one of the most horrible collections of abuse which even that venal day produced." The work was indeed so overweighted with venom that it was sinking into oblivion when Cobbett reproduced its libels in America, for which he did penance through many years. My reader will perceive, in the earlier chapters of this work, that Chalmers tracked Paine in England with enterprise, but there were few facts that he did not manage to twist into his strand of slander.
In 1809, not long after Paine's death, James Cheetham's "Life of Thomas Paine" appeared in New York. Cheetham had been a hatter in Manchester, England, and would probably have continued in that respectable occupation had it not been for Paine. When Paine visited England and there published "The Rights of Man" Cheetham became one of his idolaters, took to political writing, and presently emigrated to America. He became editor of The American Citizen, in New York. The cause of Cheetham's enmity to Paine was the discovery by the latter that he was betraying the Jeffersonian party while his paper was enjoying its official patronage. His exposure of the editor was remorseless; the editor replied with personal vituperation; and Paine was about instituting a suit for libel when he died. Of Cheetham's ingenuity in falsehood one or two specimens may be given. During Paine's trial in London, for writing "The Rights of Man," a hostile witness gave testimony which the judge pronounced "impertinent"; Cheetham prints it "important" He says that Madame de Bonneville accompanied Paine on his return from France in 1802; she did not arrive until a year later. He says that when Paine was near his end Monroe wrote asking him to acknowledge a debt for money loaned in Paris, and that Paine made no reply. But before me is Monroe's statement, while President, that for his advances to Paine "no claim was ever presented on my part, nor is any indemnity now desired." Cheetham's book is one of the most malicious ever written, and nothing in it can be trusted.
Having proposed to myself to write a critical and impartial history of the man and his career, I found the vast Paine literature, however interesting as a shadow measuring him who cast it, containing conventionalized effigies of the man as evolved by friend and foe in their long struggle. But that war has ended among educated people. In the laborious work of searching out the real Paine I have found a general appreciation of its importance, and it will be seen in the following pages that generous assistance has been rendered by English clergymen, by official persons in Europe and America, by persons of all beliefs and no beliefs. In no instance have I been impeded by any prejudice, religious or political. The curators of archives, private collectors, owners of important documents bearing on the subject, have welcomed my effort to bring the truth to light. The mass of material thus accumulated is great, and its compression has been a difficult task. But the interest that led me to the subject has increased at every step; the story has abounded in thrilling episodes and dramatic surprises; and I have proceeded with a growing conviction that the simple facts, dispassionately told, would prove of importance far wider than Paine's personality, and find welcome with all students of history. I have brought to my task a love for it, the studies of some years, and results of personal researches made in Europe and America: qualifications which I countless than another which I venture to claim—the sense of responsibility, acquired by a public teacher of long service, for his words, which, be they truths or errors, take on life, and work their good or evil to all generations.
Chapter I. Early Influences
The history here undertaken is that of an English mechanic, of Quaker training, caught in political cyclones of the last century, and set at the centre of its revolutions, in the old world and the new.
In the church register of Euston Parish, near Thetford, England, occurs this entry: "1734. Joseph Pain and Frances Cocke were married June 20th." These were the parents of Thomas Paine. The present rector of Euston Church, Lord Charles Fitz Roy, tells me that the name is there plainly "Pain," but in the Thetford town-records of that time it is officially entered "Joseph Paine."
Paine and Cocke are distinguished names in the history of Norfolk County. In the sixteenth century Newhall Manor, on the road between Thetford and Norwich, belonged to a Paine family. In 1553 Thomas Paine, Gent., was, by license from Queen Mary, trustee for the Lady Elizabeth, daughter of Henry VIII., by Queen Anne Bullen. In St. Thomas Church, Norwich, stands the monument of Sir Joseph Paine, Knt, the most famous mayor and benefactor of that city in the seventeenth century. In St. John the Baptist Church is the memorial of Justice Francis Cocke (d. 1628). Whether our later Joseph and Thomas were related to these earlier Paines has not been ascertained, but Mr. E. Chester Waters, of London, an antiquarian especially learned in family histories, expressed to me his belief that the Norfolk County Paines are of one stock. There is equal probability that John Cocke, Deputy Recorder of Thetford in 1629, pretty certainly ancestor of Thomas Paine's mother, was related to Richard Cock, of Norwich, author of "English Law, or a Summary Survey of the Household of God upon Earth" (London, 1651). The author of "The Rights of Man" may therefore be a confutation of his own dictum: "An hereditary governor is as inconsistent as an hereditary author." One Thomas Payne, of the Norfolk County family, was awarded L20 by the Council of State (1650) "for his sufferings by printing a book for the cause of Parliament." Among the sequestrators of royalist church livings was Charles George Cock, "student of Christian Law, of the Society of the Inner Temple, now (1651) resident of Norwich." In Blomefields "History of Norfolk County" other notes may be found suggesting that whatever may have been our author's genealogy he was spiritually descended from these old radicals.
At Thetford I explored a manuscript—"Freeman's Register Book" (1610-1756)—and found that Joseph Paine
