(our author's father) was made a freeman of Thetford April 18, 1737, and Henry Cock May 16,1740. The freemen of this borough were then usually respectable tradesmen. Their privileges amounted to little more than the right of pasturage on the commons. The appointment did not imply high position, but popularity and influence. Frances Cocke had no doubt resided in Euston Parish, where she was married. She was a member of the Church of England and daughter of an attorney of Thetford. Her husband was a Quaker and is said to have been disowned by the Society of Friends for being married by a priest. A search made for me by official members of that Society in Norfolk County failed to discover either the membership or disownment of any one of the name. Joseph's father, a farmer, was probably a Quaker. Had the son (b. 1708) been a Quaker by conversion he would hardly have defied the rules of the Society at twenty-six.
Joseph was eleven years younger than his wife. According to Oldys he was "a reputable citizen and though poor an honest man," but his wife was "a woman of sour temper and an eccentric character." Thomas Paine's writings contain several affectionate allusions to his father, but none to his mother. "They say best men are moulded out of faults," and the moulding begins before birth.
Thomas Paine was born January 29, 1736-7, at Thetford. The plain brick house was in Bridge Street (now White Hart) and has recently made way for a pretty garden. I was inclined to adopt a more picturesque tradition that the birthplace was in old Heathen man Street, as more appropriate for a paien (no doubt the origin of Paine's name), who also bore the name of the doubting disciple. An appeal for allowances might be based on such a conjunction of auspices, but a manuscript of Paine's friend Rickman, just found by Dr. Clair J. Grece, identifies the house beyond question.
Thomas Paine is said by most of his biographers to have never been baptized. This rests solely on a statement by Oldys:
"It arose probably from the tenets of the father, and from the eccentricity of the mother, that our author was never baptized, though he was privately named; and never received, like true Christians, into the bosom of any church, though he was indeed confirmed by the bishop of Norwich: This last circumstance was owing to the orthodox zeal of Mistress Cocke, his aunt, a woman of such goodness, that though she lived on a small annuity, she imparted much of this little to his mother.
"As he was not baptized, the baptism of Thomas Pain is not entered on the parish books of Thetford. It is a remarkable fact, that the leaves of the two registers of the parishes of St. Cuthbert's and St. Peter's, in Thetford, containing the marriages, births, and burials, from the end of 1733, to the beginning of 1737, have been completely cut out. Thus, a felony has been committed against the public, and an injury done to individuals, by a hand very malicious and wholly unknown. Whether our author, when he resided in Thetford in 1787, looked into these registers for his own birth; what he saw, or what he did, we will not conjecture. They contain the baptism of his sister Elizabeth, on the 28th of August, 1738."
This is Oldysian. Of course, if there was any mischief Paine did it, albeit against his own interests. But a recent examination shows that there has been no mutilation of the registers. St Peter's and St. Cuthbert's had at the time one minister. In 1736, just before Paine's birth, the minister (John Price) died, and his successor (Thomas Vaughan) appears to have entered on his duties in March, 1737. A little before and during this interregnum the registers were neglected. In St Cuthbert's register is the entry: "Elizabeth, Daughter of Joseph Payne and Frances his wife of this parish, was born Aug't the 29th, 1738, baptized September ye 20, 1738." This (which Oldys has got inaccurately, suo more) renders it probable that Thomas Paine was also baptized. Indeed, he would hardly have been confirmed otherwise.
The old historian of Norfolk County, Francis Blomefield, introduces us to Thetford (Sitomagus, Tedford, Theford, "People of the Ford") with a strain of poetry:
"No situation but may envy thee,
Holding such intimacy with the sea,
Many do that, but my delighted muse
Says, Neptune's fairest daughter is the Little Ouse."
After reading Blomefield's history of the ancient town, and that of Martin, and after strolling through the quaint streets, I thought some poet should add to this praise for picturesqueness some tribute on Thetford's historic vistas. There is indeed "a beauty buried everywhere," as Browning says.
Evelyn, visiting his friend Lord Arlington at Euston in September, 1677, writes:
"I went to Thetford, the Burrough Towne, where stand the ruines of a religious house; there is a round mountaine artificially raised, either for some castle or monument, which makes a pretty landscape. As we went and returned, a tumbler shew'd his extraordinary addresse in the Warren. I also saw the Decoy, much pleas'd with the stratagem."
Evelyn leaves his own figure, his princely friends, and the tumbler in the foreground of "a pretty landscape" visible to the antiquarian all around Thetford, whose roads, fully followed, would lead past the great scenes of English history. In general appearance the town (population under five thousand) conveys the pleasant impression of a fairly composite picture of its eras and generations. There is a continuity between the old Grammar School, occupying the site of the ancient cathedral, and a new Mechanics' Institute in the old Guildhall. The old churches summon their flocks from eccentric streets suggestive of literal sheep-paths. Of the ignorance with which our democratic age sweeps away as cobwebs fine threads woven by the past around the present, Thetford showed few signs, but it is sad to find "Guildhall" effacing "Heathenman" Street, which pointed across a thousand years to the march of the "heathen men" (Danes) of Anglo-Saxon chronicles.
"A. 870. This year the (heathen) army rode across Mer-cia into East Anglia, and took up their winter quarters in Thetford; and the same winter King Edmund fought against them, and the Danes got the victory, and slew the king, and subdued all the land, and destroyed all the ministers which they came to. The names of their chiefs who slew the king were Hingwar and Habba."
If old Heathenman Street be followed historically, it would lead to Bury St. Edmunds, where, on the spot of his coronation, the young king "was placed in a goodly shrine, richly adorned with jewels and precious stones," and a royal saint added to the calendar. The blood of St. Edmund reconsecrated Thetford.
"A. 1094. Then at Candlemas the king (William Rufus) went to Hastings, and whilst he waited there for a fair wind he caused the monastery on the field of battle to be consecrated; and he took the staff from Herbert Losange, bishop of Thetford."
The letters of this Bishop Herbert, discovered at Brussels, give him an honorable place in the list of Thetford authors; wherein also occur the names of Richard of Thetford, author of a treatise on preaching, Jeffrey de Rocherio, who began a history of the monarchy, and John Brame, writer and translator of various treatises. The works of these Thetford authors are preserved at Cambridge, England.
Thetford was, in a way, connected with the first newspaper enterprise. Its member of Parliament, Sir Joseph Williamson, edited the London Gazette, established by the Crown to support its own policy. The Crown claimed the sole right to issue any journal, and its license was necessary for every book. In 1674 Sir Joseph, being Secretary of State (he bought the office for L5,000), had control of the Gazette and of literature. In that year, when Milton died, his treatise on "Christian Doctrine" was brought to Williamson for license. He said he could "countenance nothing of Milton's writings," and the treatise was locked up by this first English editor, to be discovered a hundred and forty-nine years later.
On his way to the Grammar School (founded by bequest of Sir Richard Fulmerston, 1566) Paine might daily read an inscription set in the Fulmerston almshouse wall: "Follow peace and holines with all men without the which no man shall see the Lord." But many memorials would remind him of how Williamson, a poor rector's son, had sold his talent to a political lord and reached power to buy and sell Cabinet offices, while suppressing
