truth he had the happy trick
Without constraint in conversation
Of touching lightly every theme.
Silent, oracular ye’d see him
Amid a serious disputation,
Then suddenly discharge a joke
The ladies’ laughter to provoke.
VI
Latin is just now not in vogue,
But if the truth I must relate,
Oneguine knew enough, the rogue
A mild quotation to translate,
A little Juvenal to spout,
With “vale” finish off a note;
Two verses he could recollect
Of the Aeneid, but incorrect.
In history he took no pleasure,
The dusty chronicles of earth
For him were but of little worth,
Yet still of anecdotes a treasure
Within his memory there lay,
From Romulus unto our day.
VII
For empty sound the rascal swore he
Existence would not make a curse,
Knew not an iamb from a choree,
Although we read him heaps of verse.
Homer, Theocritus, he jeered,
But Adam Smith to read appeared,
And at economy was great;
That is, he could elucidate
How empires store of wealth unfold,
How flourish, why and wherefore less
If the raw product they possess
The medium is required of gold.
The father scarcely understands
His son and mortgages his lands.
VIII
But upon all that Eugene knew
I have no leisure here to dwell,
But say he was a genius who
In one thing really did excel.
It occupied him from a boy,
A labour, torment, yet a joy,
It whiled his idle hours away
And wholly occupied his day —
The amatory science warm,
Which Ovid once immortalized,
For which the poet agonized
Laid down his life of sun and storm
On the steppes of Moldavia lone,
Far from his Italy — his own.4
4 Referring to Tomi, the reputed place of exile of Ovid. Pushkin, then residing in Bessarabia, was in the same predicament as his predecessor in song, though he certainly did not plead guilty to the fact, since he remarks in his ode to Ovid:
To exile self-consigned,
With self, society, existence, discontent,
I visit in these days, with melancholy mind,
The country whereunto a mournful age thee sent.
Ovid thus enumerates the causes which brought about his banishment:
“Perdiderint quum me duo crimina, carmen et error,
Alterius facti culpa silenda mihi est.”
Ovidii Nasonis Tristium, lib. ii. 207.
IX
How soon he learnt deception’s art,
Hope to conceal and jealousy,
False confidence or doubt to impart,
Sombre or glad in turn to be,
Haughty appear, subservient,
Obsequious or indifferent!
What languor would his silence show,
How full of fire his speech would glow!
How artless was the note which spoke
Of love again, and yet again;
How deftly could he transport feign!
How bright and tender was his look,
Modest yet daring! And a tear
Would at the proper time appear.
X
How well he played the greenhorn’s part
To cheat the inexperienced fair,
Sometimes by pleasing
