new air police had been waiting with a certain impatience for provocation of this sort. It had been equipped with a new type of gas bomb releasing a gas called Pacificin, which rendered the victim insensible for about thirty-six hours and was said to have no further detrimental effect. With this it now proceeded to “treat” the long resented customs house at Ventimiglia and the factory and aerodrome in dispute.
At Ostia the police planes found a complication of the situation.
An extraordinary ceremony was in progress in the aerodrome. Three new aeroplanes had just been brought thither from the Turin factory, and they were being blessed by the Pope (Pope Alban III).
For the still vital Catholic Church had always been given to the blessing of implements, shops, boats, bridges, automobiles, flags, guns, battleships, new buildings and the like. It was a ceremony that advertised the Church, gratified the faithful, and did no perceptible harm to the objects blessed. And this particular occasion had been made something of a demonstration against the World Council. The Pope had come; the King and the reigning Duce were present. Sound films made only a few minutes before the arrival of the air police show a gathering as brilliant, with its uniforms and canonicals, as anything that might have occurred before the World War. Choristers in cassocks and charming little lace collars chant, acolytes swing censers; the venerable Holy Father sits on a throne under a canopy, on a large crimson-draped platform. There was a muster of at least three thousand Black Shirts.
The action of the Council commander, Luigi Roselli, was precipitate.
The subsequent enquiry intimates pretty clearly that he betrayed anti-clerical bias. He had been chosen for this task because he was himself an Italian, and so, it was thought, less likely to exacerbate any latent nationalist feeling. (It is an interesting sidelight on the times that the Fascist commandatore on the ground was Mario Roselli, his elder half-brother.) His general instructions had been to seize the aerodrome and the aeroplanes with as little violence as possible. The Pacificin was only to be used in case of armed resistance. But the sight of the cassocks, the birettas, the canopies and ornaments and robes, the sound of chanting and the general ecclesiastical atmosphere were too much for the young man’s prejudices. His squadron circled in formation over the aerodrome. The ceremony proceeded with dignity in spite of the noise of his propellers. For it seemed incredible that any human being would dare to gas the Pope.
“Let go,” said Luigi Roselli, too malicious to realize the brutality of his outrage.
The gas containers came crashing into the arena.
“Just for a moment,” says one of the aviators concerned, in a memorable letter, “the chanting rose louder. They showed pluck, those priests. Hardly one of them broke ranks. Then they crumpled up in their places, drifting down on their knees for the most part. It was queer the way you saw the gas spreading among them; it was like a bed of flowers dying and the death spreading out from a lot of centres. The old boy on the throne didn’t turn a hair. He had his hands together and his head bowed. You couldn’t tell when it took him. The Fascist guard and the King’s party weren’t anything like so dignified. They gesticulated, they yelled. They were defiant and all that. And some ran about a bit before the stuff got them.
“Of course, you must understand, the whole lot thought they were being killed. None of them could have known anything of this new stuff. WE didn’t know until a fortnight ago.
“We had no gas masks on our bird, so I didn’t take part in the landing party which seized the new ‘planes.
“The last I saw of that aerodrome, it looked like some old Turkish carpet, gone threadbare in places but still with some brightish patches. Perfect garden of sleep. I hope nobody robbed any of them before they came to. But Roselli, I believe, dropped proper instructions about it all in Rome. . . . ”
Unhappily the raid had not been so completely bloodless as this young man supposed. A youthful priest, Odet Buanarotti, had been struck on the head by one of the glass containers and killed outright. He was subsequently canonized; the last saint and martyr to be inscribed in the Latin hagiography. . . .
At this point Raven’s written transcript breaks off abruptly.
Book the Fourth
The Modern State Militant
1. Gap in the Text
So far I have been transcribing, with very little correction and no alteration, the text of Raven’s dream book as he left it fully written out. But at this point, that fully written out history breaks off. The record of the next seventy or eighty years is represented only by an untidy mass of notes in the perfectly abominable private shorthand Raven used. Then comes the concluding chapter fully written out again.
I cannot say with any certainty why Raven left this very vital part of his story obscure and confused while he went on to the very last part of all. But I have my own ideas of what happened in his brain. In the first place he had a very human impulse to realize the issue of this world revolution that was unfolding in these notes, and it was easier, therefore, because it was more attractive, for him to write out the later part first. And in the next the intervening matter was really much more intricate for him to handle. It had, if I may use the expression, “come through his mind” with difficulty and against resistances. His general ideas had been prepared for the new wars, for the post-war breakdown and for a world rule based on air power, and they had also been prepared for the steadily progressive World-State of the final phase. But they had not been prepared for the profound and complex mental and spiritual struggles of three-quarters of a century which inaugurated the new order. Those he had not thought out.
Whether it was really a clairvoyant vision he had of a real future text book of history, or whether all this matter was an eruption from his subconscious mind, hardly affects the manifest fact that all this part came against the grain. One of the strongest arguments for the view that this Outline of the Future was evolved by Raven from his inner consciousness is the fact that there are several passages in which he seems to argue with himself, and that the quiet unhurrying assurance of the earlier and later narratives is not sustained in these middle parts.
I do not think it was mere chance that pulled him up precisely at the point when he came to the gassing of the Pope and the martyrdom of Saint Odet of Ostia. I think that this incident struck him as cardinal, as marking a supremely significant corner which humanity was turning. It was something that had to happen and it was something he had never let his mind dwell upon. It ended a practical truce that had endured for nearly three centuries in the matter of moral teaching, in the organization of motive, in what was then understood as religion. It was the first killing in a new religious conflict. The new government meant to rule not only the planet but the human will. One thing meant the other. It had realized that to its own surprise. And Raven, with an equal surprise, had realized that so it had to be.
Nearly a year earlier the One World-State had been declared at Basra. There already it had been asserted plainly that a new order must insist upon its own specific education, and that it could not tolerate any other forms of training for the world-wide lives it contemplated. But to say a thing like that is not to realize its meaning. Things of that sort had been said before, and passed like musical flourishes across the minds of men. The new government did not apprehend the fullness of its own intentions until this unpremeditated
