and get help."
Saunders ran to the door and fumbled with the bolts. The key was stiff in the lock.
"Hurry!" shouted Eustace; "the whole place is ablaze!"
The key turned in the lock at last. For half a second Saunders stopped to look back. Afterwards he could never be quite sure as to what he had seen, but at the time he thought that something black and charred was creeping slowly, very slowly, from the mass of flames toward Eustace Borlsover. For a moment he thought of returning to his friend, but the noise and the smell of the burning sent him running down the passage crying, "Fire! Fire!" He rushed to the telephone to summon help, and then back to the bathroom—he should have thought of that before—for water. As he burst open the bedroom door there came a scream of terror which ended suddenly, and then the sound of a heavy fall.
This is the story which I heard on successive Saturday evenings from the senior mathematical master at a second-rate suburban school. For Saunders has had to earn a living in a way which other men might reckon less congenial than his old manner of life. I had mentioned by chance the name of Adrian Borlsover, and wondered at the time why he changed the conversation with such unusual abruptness. A week later, Saunders began to tell me something of his own history—sordid enough, though shielded with a reserve I could well understand, for it had to cover not only his failings but those of a dead friend. Of the final tragedy he was at first especially loath to speak, and it was only gradually that I was able to piece together the narrative of the preceding pages. Saunders was reluctant to draw any conclusions. At one time he thought that the fingered beast had been animated by the spirit of Sigismund Borlsover, a sinister eighteenth-century ancestor, who, according to legend, built and worshipped in the ugly pagan temple that overlooked the lake. At another time Saunders believed the spirit to belong to a man whom Eustace had once employed as a laboratory assistant, "a black-haired spiteful little brute," he said, "who died cursing his doctor because the fellow couldn't help him to live to settle some paltry score with Borlsover."
From the point of view of direct contemporary evidence, Saunders's story is practically uncorroborated. All the letters mentioned in the narrative were destroyed, with the exception of the last note which Eustace received, or rather which he would have received had not Saunders intercepted it. That I have seen myself. The handwriting was thin and shaky, the handwriting of an old man. I remember the Greek "e" was used in "appointment." A little thing that amused me at the time was that Saunders seemed to keep the note pressed between the pages of his Bible.
I had seen Adrian Borlsover once. Saunders, I learnt to know well. It was by chance, however, and not by design, that I met a third person of the story, Morton the butler. Saunders and I were walking in the Zoological Gardens one Sunday afternoon, when he called my attention to an old man who was standing before the door of the reptile house.
"Why, Morton!" he said, clapping him on the back. "How is the world treating you?"
"Poorly, Mr. Saunders," said the old fellow, though his face lighted up at the greeting. "The winters drag terribly nowadays. There don't seem no summers or springs."
"You haven't found what you were looking for, I suppose?"
"No, sir, not yet; but I shall some day. I always told them that Mr. Borlsover kept some queer animals."
"And what is he looking for?" I asked, when we had parted from him.
"A beast with five fingers," said Saunders. "This afternoon, since he has been in the reptile house, I suppose it will be a reptile with a hand. Next week it will be a monkey with practically no body. The poor old chap is a born materialist.
"It's a queer coincidence, by the way, that you should have known Adrian Borlsover and that you should have received a blessing at his hand. Has it brought you any luck?"
"No," I answered slowly, as I looked back over a life of inconspicuous failure, "I don't think it has. It was his right hand, you know."
Number 13 (Montague Rhodes James)
Among the towns of Jutland, Viborg justly holds a high place. It is the seat of a bishopric; it has a handsome but almost entirely new cathedral, a charming garden, a lake of great beauty, and many storks. Near it is Hald, accounted one of the prettiest things in Denmark, and hard by is Finderup, where Marsk Stig murdered King Erik Glipping on St. Cecilia's Day, in the year 1286. Fifty-six blows of square-headed iron maces were traced on Erik's skull when his tomb was opened in the seventeenth century. But I am not writing a guide-book.
There are good hotels in Viborg—Preisler's and the Phœnix are all that can be desired. But my cousin whose experiences I have to tell you now, went to the Golden Lion the first time that he visited Viborg. He has not been there since, and the following pages will perhaps explain the reason of his abstention.
The Golden Lion is one of the very few houses in the town that were not destroyed in the great fire of 1726, which practically demolished the cathedral, the Sognekirke, the Raadhuus, and so much else that was old and interesting. It is a great red-brick house—that is, the front is of brick, with corbie steps on the gables and a text over the door, but the courtyard into which the omnibus drives is of black and white wood and plaster.
The sun was declining in the heavens when my cousin walked up to the door, and the light smote full upon the imposing façade of the house. He was delighted with the old-fashioned aspect of the place, and promised himself a thoroughly satisfactory and amusing stay in an inn so typical of old Jutland.
It was not business in the ordinary sense of the word that had brought Mr. Anderson to Viborg. He was engaged upon some researches into the Church history of Denmark, and it had come to his knowledge that in the Rigsarkiv of Viborg there were papers, saved from the fire, relating to the last days of Roman Catholicism in the country. He proposed, therefore, to spend a considerable time—perhaps as much as a fortnight or three weeks—in examining and copying these, and he hoped that the Golden Lion would be able to give him a room of sufficient size to serve alike as a bedroom and a study. His wishes were explained to the landlord, and, after a certain amount of thought, the latter suggested that perhaps it might be the best way for the gentleman to look at one or two of the larger rooms and pick one for himself. It seemed a good idea.
The top floor was soon rejected as entailing too much getting upstairs after the day's work; the second floor contained no room of exactly the dimensions required; but on the first floor there was a choice of two or three rooms which would, so far as size went, suit admirably.
The landlord was strongly in favour of Number 17, but Mr. Anderson pointed out that its windows commanded only the blank wall of the next house, and that it would be very dark in the afternoon. Either Number 12 or Number 14 would be better, for both of them looked on the street, and the bright evening light and the pretty view would more than compensate him for the additional amount of noise.
Eventually Number 12 was selected. Like its neighbours, it had three windows, all on one side of the room; it was fairly high and unusually long. There was, of course, no fireplace, but the stove was handsome and rather old—a cast-iron erection, on the side of which was a representation of Abraham sacrificing Isaac, and the inscription, "1 Bog Mose, Cap. 22," above. Nothing else in the room was remarkable; the only interesting picture was an old coloured print of the town, date about 1820.
Supper-time was approaching, but when Anderson, refreshed by the ordinary ablutions, descended the staircase, there were still a few minutes before the bell rang. He devoted them to examining the list of
