The Witches of Traquair and Other Tales from Scottish Highlands. James Hogg
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The most judicious way of encountering misfortunes of every kind, is to take up a firm resolution never to shrink from them when they cannot be avoided, nor yet be tamely overcome by them, or add to our anguish by useless repining, but, by a steady and cheerful perseverance, endeavour to make the best of whatever untoward event occurs. To do so, still remains in our power; and it is a grievous loss indeed, with regard to fortune or favour, that perseverance will not, sooner or later, overcome. I do not recommend a stupid insensible apathy with regard to the affairs of life, nor yet that listless inactive resignation which persuades a man to put his hands in his bosom, and saying, It is the will of Heaven, sink under embarrassments without a struggle. The contempt which is his due will infallibly overtake such a man, and poverty and wretchedness will press hard upon his declining years.
I had an old and valued friend in the country, who, on any cross accident happening that vexed his associates, made always the following observations: "There are just two kinds of misfortunes, gentlemen, at which it is folly either to be grieved or angry; and these are, things that can be remedied, and things that cannot be remedied." He then proved, by plain demonstration, that the case under consideration belonged to one or other of these classes, and showed how vain and unprofitable it was to be grieved or angry at it. This maxim of my friend's may be rather too comprehensive; but it is nevertheless a good one; for a resolution to that effect cannot fail of leading a man to the proper mode of action. It indeed comprehends all things whatsoever, and is as much as to say, that a man should never suffer himself to grow angry at all; and, upon the whole, I think, if the matter be candidly weighed, it will appear, that the man who suffers himself to be transported with anger, or teased by regret, is commonly, if not always, the principal sufferer by it, either immediately, or in future. Rage is unlicensed, and runs without a curb. It lessens a man's respectability among his contemporaries; grieves and hurts the feelings of those connected with him; harrows his own soul; and transforms a rational and accountable creature into the image of a fiend.
Impatience under misfortunes is certainly one of the failings of our nature, which contributes more than any other to imbitter the cup of life, and has been the immediate cause of more acts of desperate depravity than any passion of the human soul. The loss of fortune or favour is particularly apt to give birth to this tormenting sensation; for, as neither the one nor the other occurs frequently without some imprudence or neglect of our own having been the primary cause, so the reflection on that always furnishes the gloomy retrospect with its principal sting.
So much is this the case that I hold it to be a position almost incontrovertible, that out of every twenty worldly misfortunes, nineteen occur in consequence of our own imprudence. Many will tell you, it was owing to such and such a friend's imprudence that they sustained all their losses. No such thing. Whose imprudence or want of foresight was it that trusted such a friend, and put it in his power to ruin them, and reduce the families that depended on them for support, from a state of affluence to one of penury and bitter regret? If the above position is admitted, then there is, as I have already remarked, but one right and proper way in which misfortunes ought to affect us; namely, by stirring us up to greater circumspection and perseverance. Perseverance is a noble and inestimable virtue! There is scarcely any difficulty or danger that it will not surmount. Whoever observes a man bearing up under worldly misfortunes, with undaunted resolution, will rarely fail to see that man ultimately successful. And it may be depended on, that circumspection in business is a quality so absolutely necessary, that without it the success of any one will only be temporary.
The present Laird of J—s—y, better known by the appellation of Old Sandy Singlebeard, was once a common hired shepherd, but he became master of the virtues above recommended, for he had picked them up in the severe school of misfortune. I have heard him relate the circumstances myself, oftener than once. "My father had bought me a stock of sheep," said he, "and fitted me out as a shepherd; and from the profits of these, I had plenty of money to spend, and lay out on good clothes; so that I was accounted a thriving lad, and rather a dashing blade among the lasses. Chancing to change my master at a term, I sold my sheep to the man who came in my place, and bought those of the shepherd that went from the flock to which I was engaged. But when the day of payment came, the man who bought my sheep could not pay them, and without that money, I had not wherewith to pay mine own. He put me off from week to week, until the matter grew quite distressing; for, as the price of shepherds' stock goes straight onward from one hand to another, probably twenty, or perhaps forty people, were all kept out of their right by this backwardness of my debtor. I craved him for the money every two or three days, grumbled, and threatened a prosecution, till at last my own stock was poinded. Thinking I should be disgraced beyond recovery, I exerted what little credit I had, and borrowed as much as relieved my stock; and then, being a good deal exasperated, resorted immediately to legal measures, as they are called, in order to recover the debt due to me, the non-payment of which had alone occasioned my own difficulties. Notwithstanding every exertion, however, I could never draw a farthing from my debtor, and only got deeper and deeper into expenses to no purpose. Many a day it kept me bare and busy before I could clear my feet, and make myself as free and independent as I was before. This was the beginning of my misfortunes, but it was but the beginning; year after year I lost and lost, until my little all was as good as three times sold off at the ground; and at last I was so reduced, that I could not say the clothes I wore were my own.
"This will never do, thought I; they shall crack well that persuade me to sell at random again.—Accordingly, I thenceforth took good care of all my sales that came to any amount. My rule was, to sell my little things, such as wool, lambs, and fat sheep, worth the money; and not to part with them till I got the price in my hand. This plan I never rued; and people finding how the case stood, I had always plenty of merchants; so that I would recommend it to every man who depends for procuring the means of living on business such as mine. What does it signify to sell your stock at a great price, merely for a boast, if you never get the money for it? It will be long ere that make any one rich or independent! This did all very well, but still I found, on looking over my accounts at the end of the year, that there were a great many items in which I was regularly taken in. My shoemaker charged me half-a-crown more for every pair of shoes than I could have bought them for in a market for ready money; the smith, threepence more for shoeing them. My haberdasher's and tailor's accounts were scandalous. In shirts, stockings, knives, razors, and even in shirt-neck buttons, I found myself taken in to a certain amount. But I was never so astonished, as to find out, by the plain rules of addition and subtraction, assisted now and then by the best of all practical rules—(I mean the one that says, 'if such a thing will bring such a thing, what will such and such a number bring?')—to find, I say, that the losses and profits in small things actually come to more at the long-run, than any casual great slump loss, or profit, that usually chances to a man in the course of business. Wo to the man who is not aware of this! He is labouring for that which will not profit him. By a course of strict economy, I at length not only succeeded in clearing off the debt I had incurred, but saved as much money as