style="font-size:15px;"> ‘Water, water!’ he cried in his despair, ‘do have pity upon me and do not wet me like this.’
‘Ah! Medio Pollito,’ replied the water, ‘you would not help me when I was a little stream away on the fields, now you must be punished.’
Then the fire began to burn and scald Medio Pollito, and he danced and hopped from one side of the pot to the other, trying to get away from the heat, and crying out in pain:
Fire, fire! do not scorch me like this; you can’t think how it hurts.’
‘Ah! Medio Pollito,’ answered the fire, ‘you would not help me when I was dying away in the wood. You are being punished.’
At last, just when the pain was so great that Medio Pollito thought he must die, the cook lifted up the lid of the pot to see if the broth was ready for the King’s dinner.
‘Look here!’ he cried in horror, ‘this chicken is quite useless. It is burnt to a cinder. I can’t send it up to the royal table;’ and opening the window he threw Medio Pollito out into the street. But the wind caught him up, and whirled him through the air so quickly that Medio Pollito could scarcely breathe, and his heart beat against his side till he thought it would break.
‘Oh, wind!’ at last he gasped out, ‘if you hurry me along like this you will kill me. Do let me rest a moment, or—’ but he was so breathless that he could not finish his sentence.
‘Ah! Medio Pollito,’ replied the wind, ‘when I was caught in the branches of the chestnut tree you would not help me; now you are punished.’ And he swirled Medio Pollito over the roofs of the houses till they reached the highest church in the town, and there he left him fastened to the top of the steeple.
And there stands Medio Pollito to this day. And if you go to Madrid, and walk through the streets till you come to the highest church, you will see Medio Pollito perched on his one leg on the steeple, with his one wing drooping at his side, and gazing sadly out of his one eye over the town.
Spanish Tradition.
THE STORY OF CALIPH STORK
I.
Caliph Chasid, of Bagdad, was resting comfortably on his divan one fine afternoon. He was smoking a long pipe, and from time to time he sipped a little coffee which a slave handed to him, and after each sip he stroked his long beard with an air of enjoyment. In short, anyone could see that the Caliph was in an excellent humour. This was, in fact, the best time of day in which to approach him, for just now he was pretty sure to be both affable and in good spirits, and for this reason the Grand Vizier Mansor always chose this hour in which to pay his daily visit.
He arrived as usual this afternoon, but, contrary to his usual custom, with an anxious face. The Caliph withdrew his pipe for a moment from his lips and asked, ‘Why do you look so anxious, Grand Vizier?’
The Grand Vizier crossed his arms on his breast and bent low before his master as he answered:
‘Oh, my Lord! whether my countenance be anxious or not I know not, but down below, in the court of the palace, is a pedlar with such beautiful things that I cannot help feeling annoyed at having so little money to spare.’
The Caliph, who had wished for some time past to give his Grand Vizier a present, ordered his black slave to bring the pedlar before him at once. The slave soon returned, followed by the pedlar, a short stout man with a swarthy face, and dressed in very ragged clothes. He carried a box containing all manner of wares—strings of pearls, rings, richly mounted pistols, goblets, and combs. The Caliph and his Vizier inspected everything, and the Caliph chose some handsome pistols for himself and Mansor, and a jewelled comb for the Vizier’s wife. Just as the pedlar was about to close his box, the Caliph noticed a small drawer, and asked if there was anything else in it for sale. The pedlar opened the drawer and showed them a box containing a black powder, and a scroll written in strange characters, which neither the Caliph nor the Mansor could read.
‘I got these two articles from a merchant who had picked them up in the street at Mecca,’ said the pedlar. ‘I do not know what they may contain, but as they are of no use to me, you are welcome to have them for a trifle.’
The Caliph, who liked to have old manuscripts in his library, even though he could not read them, purchased the scroll and the box, and dismissed the pedlar. Then, being anxious to know what might be the contents of the scroll, he asked the Vizier if he did not know of anyone who might be able to decipher it.
‘Most gracious Lord and master,’ replied the Vizier, ‘near the great Mosque lives a man called Selim the learned, who knows every language under the sun. Send for him; it may be that he will be able to interpret these mysterious characters.’
The learned Selim was summoned immediately.
‘Selim,’ said the Caliph, ‘I hear you are a scholar. Look well at this scroll and see whether you can read it. If you can, I will give you a robe of honour; but if you fail, I will order you to receive twelve strokes on your cheeks, and five-and-twenty on the soles of your feet, because you have been falsely called Selim the learned.’
Selim prostrated himself and said, ‘Be it according to your will, oh master!’ Then he gazed long at the scroll. Suddenly he exclaimed: ‘May I die, oh, my Lord, if this isn’t Latin!’
‘Well,’ said the Caliph, ‘if it is Latin, let us hear what it means.’
So Selim began to translate: ‘Thou who mayest find this, praise Allah for his mercy. Whoever shall snuff the powder in this box, and at the same time shall pronounce the word “Mutabor!” can transform himself into any creature he likes, and will understand the language of all animals. When he wishes to resume the human form, he has only to bow three times towards the east, and to repeat the same word. Be careful, however, when wearing the shape of some beast or bird, not to laugh, or thou wilt certainly forget the magic word and remain an animal for ever.’
When Selim the learned had read this, the Caliph was delighted. He made the wise man swear not to tell the matter to anyone, gave him a splendid robe, and dismissed him. Then he said to his Vizier, ‘That’s what I call a good bargain, Mansor. I am longing for the moment when I can become some animal. To-morrow morning I shall expect you early; we will go into the country, take some snuff from my box, and then hear what is being said in air, earth, and water.’
II.
Next morning Caliph Chasid had barely finished dressing, and breakfasting, when the Grand Vizier arrived, according to orders, to accompany him in his expedition. The Caliph stuck the snuff-box in his girdle, and, having desired his servants to remain at home, started off with the Grand Vizier only in attendance. First they walked through the palace gardens, but they looked in vain for some creature which could tempt them to try their magic power. At length the Vizier suggested going further on to a pond which lay beyond the town, and where he had often seen a variety of creatures, especially storks, whose grave, dignified appearance and constant chatter had often attracted his attention.
The Caliph consented, and they went straight to the pond. As soon as they arrived they remarked a stork strutting up and down with a stately air, hunting for frogs, and now and then muttering something to itself.
