The Iliad of Homer (1873). Homer
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Footnote 91: (return) I.e. rowed on both sides. But Rost and Liddell (s.v.) prefer "swaying, rocking on both sides."
"Jove-sprung son of Laertes, Ulysses of many wiles, thus then will ye fly home to your dear native land, embarking in your many-benched ships? And will ye then leave to Priam glory, and to the Trojans Argive Helen, on whose account many Greeks have fallen at Troy, far from their dear native land? But go now to the people of the Greeks, delay not; and restrain each man by thy own flattering words, nor suffer them to launch to the sea their evenly-plied barks."
Thus she spoke, but he knew the voice of the goddess speaking. Then he hastened to run, and cast away his cloak, but the herald Eurybates, the Ithacensian, who followed him, took it up. But he, meeting Agamemnon, son of Atreus, received from him 92 the ever-imperishable paternal sceptre, with which he went through the ships of the brazen-mailed Greeks.
Footnote 92: (return) This is an instance of the σχῆμα Σικελικόν, as in H. O. 88, γίνεται δε παραλαμξανομένης δοτικῆς πτώσεως άντι γενικῆς και κατὰ παράλειψιν τού παρἁ προθέσεως.--Lesbonax, περί σχημ. ρ. 181, ed. Valck.
Whatsoever king, indeed, or distinguished man he chanced to find standing beside him, he checked him with gentle words:
"Strange man! it ill becomes thee, coward-like, to be in trepidation; but both sit down thyself, and make the other people sit down, for thou hast not as yet clearly ascertained what the intention of Atrides is. He is now making trial of, and will quickly punish the sons of the Greeks. We have not all heard what he said in council. Take care lest he, being incensed, do some mischief to the sons of the Greeks. For the anger of a Jove-nurtured king is great; his honour too is from Jove, and great-counselling Jove loves him."
But on the other hand, whatever man of the common people he chanced to see, or find shouting out, him would he strike with the sceptre, and reprove with words:
"Fellow, sit quietly, and listen to the voice of others, who are better than thou; for thou art unwarlike and weak, nor ever of any account either in war or in council. We Greeks cannot all by any means govern here, for a government of many is not a good thing; 93 let there be but one chief, one king, 94 to whom the son of wily Saturn has given a sceptre, and laws, that he may govern among them."
Footnote 93: (return) See Aristot. Polit. iv. 4, and Cicer. de Off. i. 8. This true maxim has been often abused by tyrants, as by Dion (Corn. Nepos, Dion, § 6, 4), Caligula (Sueton. Cal. 22), and Domitian (id. 12).
Footnote 94: (return) On the aristocratic character of Homer's poetry, see Müller, Gk Lit. iv. § 2.
Thus he, acting as chief, was arranging the army. But they again rushed with tumult from the ships and tents to an assembly, as when the waves of the much-resounding sea roar against the lofty beach, and the deep resounds.
The others indeed sat down, and were kept to their respective seats. But Thersites alone, immediate in words, was wrangling; who, to wit, knew in his mind expressions both unseemly and numerous, so as idly, and not according to discipline, to wrangle with the princes, but [to blurt out] whatever seemed to him to be matter of laughter to the Greeks. And he was the ugliest man who came to Ilium. He was bandy-legged, 95 and lame of one foot; his shoulders were crooked, and contracted towards his breast; and his head was peaked 96 towards the top, and thin woolly hair was scattered over it. To Achilles and Ulysses he was particularly hostile, for these two he used to revile. But on this occasion, shouting out shrilly, he uttered bitter taunts against noble Agamemnon; but the Greeks were greatly irritated against him, and were indignant in their minds. But vociferating aloud, he reviled Agamemnon with words:
Footnote 95: (return) See Buttm. Lexil. p. 540, § 8.
Footnote 96: (return) See Buttm. p. 537, who derives φοζος from φώγειν, to dry, as if φωξός, warped by heat.
"Son of Atreus, of what dost thou now complain, or what dost thou want? Thy tents are full of brass, and many chosen women are in thy tents, whom we Greeks bestow on thee the first of all, whenever we capture a city. Dost thou still require gold, which some one of the horse-taming Trojans shall bring from Troy, as a ransom for his son, whom I, or some other of the Greeks, having bound, may lead away? Or a young maid, that thou mayest be mingled in dalliance, and whom thou for thyself mayest retain apart 97 [from the rest]? Indeed it becomes not a man who is chief in command, to lead the sons of the Greeks into evil. Ο ye soft ones, vile disgraces, Grecian dames, no longer Grecian men, 98 let us return home, home! 99 with our ships, and let us leave him here to digest his honours at Troy, that he may know whether we really aid him in anything or not. He, who but just now has dishonoured Achilles, a man much more valiant than himself; for, taking away, he retains his prize, he himself having seized it. But assuredly there is not much anger in the heart of Achilles; but he is forbearing; for truly, were it not so, Ο son of Atreus, thou wouldest have insulted now for the last time."
Footnote 97: (return) Not being compelled to restore her, like the daughter of Chryses.
Footnote 98: (return) Virg. Æn. ix. 617: "Ο vere Phrygiæ, neque enim Phryges!"
Footnote 99: (return) This is Nägelsbach's spirited rendering of οίκαδε περ.
Thus spoke Thersites, reviling Agamemnon, the shepherd of the people. But godlike Ulysses immediately stood beside him, and eyeing him with scowling brow, reproached him with harsh language:
"Thersites, reckless babbler! noisy declaimer though thou be, refrain, nor be forward singly to strive with princes; for I affirm that there is not another mortal more base than thou, as many as came with the son of Atreus to Ilium. Wherefore do not harangue, having kings in thy mouth, nor cast reproaches against them, nor be on the watch for a return. Not as yet indeed do we certainly know how these matters will turn out, whether we sons of the Greeks shall return to our advantage or disadvantage. Wherefore, now thou sittest reviling Agamemnon, son of Atreus, the leader of the people, because the Grecian heroes give him very many gifts, whilst thou, insulting, dost harangue. But I declare to thee, which shall also be accomplished: if ever again