See Liddell and Scott.
Footnote 117: (return) Literally "invisible." Hence "making invisible, destructive." Cf. Buttm. Lex. s. v. ἀΐδηλος.
And of these--like as the numerous nations of winged fowl, of geese, or cranes, or long-necked swans, on the Asian mead, by the waters of Cayster, fly on this side and on that, disporting with their wings, alighting beside each other clamorously, and the meadow resounds--so the numerous nations of these [the Greeks] from the ships and tents poured themselves forth into the plain of Scamander, countless as the flowers and leaves are produced in spring.
As the numerous swarms of clustering flies which congregate round the shepherd's pen in the spring season, when too the milk overflows the pails; so numerous stood the head-crested Greeks upon the plain against the Trojans, eager to break [their lines].
And these, 118 as goat-herds easily separate the broad flocks of the goats, when they are mingled in the pasture, so did the generals here and there marshal them to go to battle; and among them commander Agamemnon, resembling, as to his eyes and head, the thunder-delighting Jove, as to his middle, Mars, and as to his breast, Neptune.
Footnote 118: (return) In τοὺς δὲ there is an anacoluthon similar to the one in vs. 459
As a bull in the herd is greatly eminent above all, for he surpasses the collected cattle, such on that day did Jove render Agamemnon, distinguished amongst many, and conspicuous amongst heroes.
Tell me now, ye Muses, who possess the Olympian mansions (for ye are goddesses, and are [ever] present, and ken all things, whilst we hear but a rumour, nor know anything 119), who were the leaders and chiefs of the Greeks. For I could not recount nor tell the multitude, not even if ten tongues, and ten mouths were mine, [not though] a voice unwearied, 120 and a brazen heart were within me; unless the Olympic Muses, daughters of ægis-bearing Jove, reminded me of how many came to Ilium. However, I will rehearse the commanders of the ships, and all the ships.
Footnote 119: (return) Cf. Æn. vii. 644:--
"Et meministis enim, Divæ, et memorare potestis:
Ad nos vix tenuis famæ perlabitur aura."
Milton, Par. Lost, i. 27:--
"Say first, for Heav'n hides nothing from thy view,
Nor the deep tract of Hell----"
Footnote 120: (return) Cf. Æn. vi. 625 sqq.; Georg. ii. 42; Valer. Flacc, vi. 36; Silius, iv. 527; Claudian, 6 Cons. Hon. 436. This hyperbolical mode of excusing poetic powers is ridiculed by Persius, Sat. vi. 1.
THE CATALOGUE OF THE SHIPS.
Peneleus, and Leïtus, and Arcesilaus, and Prothoënor, and Clonius, commanded the Bœotians; both those who tilled Hyrie, and rocky Aulis, and Schœnos, and Scholos, and hilly Eteonus, Thespia, Græa, and the ample plain of Mycalessus; and those who dwelt about Harma, and Ilesius, and Erythræ; and those who possessed Elion, Hyle, Peteon, Ocalea, and the well-built city Medeon, Copæ, Eutressis, and Thisbe abounding in doves; and those who possessed Coronæa, and grassy Haliartus, and Platæa; and those who inhabited Glissa, and those who dwelt in Hypothebæ, the well-built city, and in sacred Onchestus, the beauteous grove of Neptune; and those who inhabited grape-clustered Arne, and those [who inhabited] Midea, and divine Nissa, and remote Anthedon: fifty ships of these went to Troy, and in each embarked a hundred and twenty Bœotian youths.
Those who inhabited Aspledon, and Minyean Orchomenus, these Ascalaphus and Ialmenus, the sons of Mars, led, whom Astyoche bore to powerful Mars in the house of Actor, son of Azis: a modest virgin, when she ascended the upper part of her father's house; but the god secretly embraced her. Of these thirty hollow ships went in order.
Moreover, Schedius and Epistrophus, sons of magnanimous Iphitus, the son of Naubolus, led the Phoceans, who possessed Cyparissus, and rocky Python, and divine Crissa, and Daulis, and Panopea; and those who dwelt round Anemoria and Hyampolis, and near the sacred river Cephissus, and those who possessed Lilæa, at the sources of Cephissus: with these forty dark ships followed. They indeed, 121 going round, arranged the lines of the Phoceans; and they were drawn up in array near the Bœotians, and towards the left wing.
Footnote 121: (return) Schedius and Epistrophus.
Swift-footed Ajax, the son of Oileus, was leader of the Locrians; less in stature than, and not so tall as Ajax, the son of Telamon, but much less. He was small indeed, wearing a linen corslet, but in [the use of] the spear he surpassed all the Hellenes and Achæans, who inhabited Cynus, Opus, Calliarus, Bessa, Scarpha, and pleasant Augeia, and Tarpha, and Thronium, around the streams of Boagrius. But with him forty dark ships of the Locrians followed, who dwell beyond sacred Eubœa.
The Abantes, breathing strength, who possessed Eubœa, and Chalcis, and Eretria, and grape-clustered Histiæa, and maritime Cerinthus, and the towering city of Dium, and those who inhabited Carystus and Styra: the leader of these was Elephenor, of the line of Mars, the son of Chalcodon, the magnanimous prince of the Abantes. With him the swift Abantes followed, with flowing locks behind, warriors skilled with protended spears of ash, to break the corslets on the breasts of their enemies. With him forty dark ships followed.
Those besides who possessed Athens, the well-built city, the state of magnanimous Erechtheus, whom Minerva, the daughter of Jove, formerly nursed (but him the bounteous earth brought forth), and settled at Athens in her own rich temple: there the sons of the Athenians, in revolving years, appease her with [sacrifices of] bulls and lambs 122--them Menestheus, son of Peteus, commanded. "No man upon the earth was equal to him in marshalling steeds and shielded warriors in battle; Nestor alone vied with him, for he was elder. With him fifty dark ships followed."
But Ajax 123 led twelve ships from Salamis, and leading arranged them where the phalanxes of the Athenians were drawn up.
Footnote 122: (return) Grote, Hist. of Greece, vol. i. p. 75, observes, "Athene is locally identified with the soil and people of Athens, even in the Iliad: Erechtheus, the Athenian, is born of the earth, but Athene brings him up, nourishes him, and lodges him in her own temple, where the Athenians annually worship him with sacrifice and solemnities. It was altogether impossible to make Erechtheus son of Athene,--the type of the goddess forbade it; but the Athenian myth-creators, though they found this barrier impassable, strove to approach to it as near as they could." Compare also p. 262, where he considers Erechtheus "as a divine or heroic, certainly a superhuman person, and as identified with the primitive germination of Attic man."
Footnote 123: (return) : The son of Telamon.
Those
