league."
Thus he said, and all became mute in silence. But amidst them Menelaus, valiant in the din of war, thus spoke:
"Now hear me also; for anguish has invaded my soul most: but I purpose that the Greeks and Trojans should now be separated, since ye have suffered many evils on account of my quarrel and the beginning of [this strife through] Alexander. And to whichever of us death and fate has been ordained, let him die; but do the rest of you be very speedily separated. And bring lambs--one white, the other black--to the Earth and to the Sun; and we will bring another to Jove. Moreover ye shall bring the might of Priam, that he may strike the league himself, for his sons are overbearing and faithless; lest any one, by transgression, violate the covenant of Jove. For the minds of younger men are ever fluctuating; but for those among whom a senior is present, he looks at the same time both backward and forward, in order that the best results may accrue to both parties."
Thus he spoke. But both Greeks and Trojans rejoiced, hoping to have respite from grievous war. And they accordingly reined back their horses to the ranks [of the foot], but dismounted themselves, and put off their arms, and laid them down on the ground near each other; and around [each pile of arms] there was a little space.
But Hector despatched two heralds to the city with speed, to bring the lambs, and to call Priam. While, on the other hand, king Agamemnon sent Talthybius to go to the hollow ships, and ordered him to bring a lamb. And he did not disobey noble Agamemnon.
And meantime came Iris a messenger to white-armed Helen, likening herself to her husband's sister, the wife of Antenor's son, most excelling in beauty of the daughters of Priam, Laodice, whom the son of Antenor, king Helicaon, possessed. But she found her in her palace, and she was weaving an ample web, a double [mantle], 150 resplendent, and on it was working many labours both of the horse-taming Trojans and the brazen-mailed Greeks, which on her account they suffered at the hands of Mars. Standing near, the swift-footed Iris accosted her thus:
"Come hither, dear lady, 151 that thou mayest view the wondrous deeds of the horse-taming Trojans, and of the brazen-mailed Greeks, who formerly against each other waged tearful war in the plain, eager for destructive battle. Now, however, they sit in silence (and the war has ceased), leaning on their shields, and near them their long spears are fixed. But Alexander and Mars-beloved Menelaus are about to fight for thy sake with their long spears, and thou shalt be called the dear wife of him who conquers."
Thus having spoken, the goddess infused a tender desire into her mind both of her former husband, and of her city, and her parents. And instantly veiling herself in white linen robes, 152 she rushed from her chamber, shedding a tender tear: not alone, for two domestics accompanied her, Œthra, daughter of Pittheus, and large-eyed Clymene. Then they quickly came to where the Scæan gates were. But Priam and Panthous, and Thymœtes, Lampus, Clytius, Hicetaon, an offshoot of Mars, Ucalegon, and Antenor, both prudent, elders of the people, sat at the Scæan gates, long since desisting from war, through old age: but good orators, like unto the Cicadæ, 153 which, in the woods, sitting on a tree, send forth a delicate voice; such leaders of the Trojans at that time were sitting on the tower. But when they saw Helen coming to the tower, in low tone they addressed to each other winged words:
Footnote 150: (return) By χλαιναν is understood a mantle which could be worn doubled. Others suppose it means cloth of double tissue.
Footnote 151: (return) An affectionate use of the word νύμϕα, which properly means a bride or young wife.
Footnote 152: (return) The plural is used to denote a long, flowing robe.
Footnote 153: (return) some the cicada or τεττιξ, this is to be considered to be the balm-cricket.
"It is not a subject for indignation, that Trojans and well-greaved Greeks endure hardships for a long time on account of such a woman. In countenance she is wondrous like unto the immortal goddess, but even so, although being such, let her return in the ships, nor be left a destruction to us and to our children hereafter."
Thus they spoke. But Priam called Helen,--"Coming hither before us, dear daughter, sit by me, that thou mayest see thy former husband, thy kindred, and thy friends--(thou art not at all in fault towards me; the gods, in truth, are in fault towards me, who have sent against me the lamentable war of the Greeks)--that thou mayest name for me this mighty man, who is this gallant and tall Grecian hero. Certainly there are others taller in height; but so graceful a man have I never yet beheld with my eyes, nor so venerable; for he is like unto a kingly man."
But him Helen, one of the divine women, answered in [these] words: "Revered art thou and feared by me, dear father-in-law; would that an evil death had pleased me, when I followed thy son hither, having left my marriage-bed, my brothers, my darling 154 daughter, and the congenial company of my equals. But these things were not done: therefore I pine away with weeping. But this will I tell thee, which thou seekest of me and inquirest. This is wide-ruling Agamemnon, son of Atreus, in both characters, 155 a good king and a brave warrior. He was the brother-in-law, moreover, of shameless me, if ever indeed he was." 156
Footnote 154: (return) See Buttm. Lexil. s. v. and Arnold.
Footnote 155: (return) Observe the force of the neuter.
Footnote 156: (return) "Si unquam fuit, quod nunc non est ampleus. i.e. si recte dici potest fuisse, quod ita sui factum est dissimile, ut fuisse unquam vix credas."--Herm. on Vig. p. 946, quoted by Anthon.
Thus she spoke. But him the old man admired, and said "O blessed son of Atreus, happy-born, fortunate, truly indeed were many Achæan youths made subject to thee. Before now I entered vine-bearing Phrygia, where I beheld many Phrygians, heroes on fleet horses, the forces of Otreus and godlike Mygdon, who encamped there near the banks of the Sangarius. For I also, being an ally, was numbered with them on that day, when the man-opposing Amazons came. But not even these were so numerous as the black-eyed Greeks."
But next perceiving 157 Ulysses, the old man asked her: "Come, tell me of this one also, dear daughter, who he is? he is less indeed in height 158 than Agamemnon, the son of Atreus, but is broader to behold in shoulders and breast. His arms lie up on the fertile earth, but he himself, like a ram, goes round the ranks of the men. I for my part compare him to a thick-fleeced ram, which wanders through a great flock of snowy sheep."
Footnote 157: (return) This whole passage may be compared with the similar enumeration and description of the seven Argive chieftains in Eurip. Phœn. 119, sqq.
