when you cannot hold it together any more, there is bound to be sudden enlightenment. It is not an attainment, hence it can happen in a single moment, instantly. Society has forced you to forget it; my work here is to help you remember it.
All the teachings of the sages expounded are no more than commentaries on your sudden cry, “Ah, this!”
Enough for today.
Chapter: 2
A Path to Freedom
The first question:
Osho,
Please, in the question “Who am I?” what does “I” mean? Does it mean the essence of life?
“Who am I?” is not really a question because it has no answer to it; it is unanswerable. It is a device, not a question. It is used as a mantra. When you constantly inquire inside, “Who am I? Who am I?” you are not waiting for an answer. Your mind will supply many answers and all those answers have to be rejected. Your mind will say, “You are the essence of life. You are the eternal soul. You are divine,” and so on, and so forth. All those answers have to be rejected. Neti neti, one has to go on saying, “Neither this nor that.”
When you have denied all the possible answers that the mind can supply and devise; when the question remains absolutely unanswerable, a miracle happens. Suddenly the question also disappears. When all the answers have been rejected, the question has no props, no supports inside to stand on any more. It simply flops; it collapses, it disappears.
When the question also has disappeared, then you know. But that knowing is not an answer. It is an existential experience. Nothing can be said about it, or whatever will be said will be wrong. To say anything about it is to falsify it. It is the ultimate mystery, inexpressible, indefinable. No word is adequate enough to describe it. Even the phrase “essence of life” is not adequate; even God is not adequate. Nothing is adequate to express it. Its very nature is inexpressible.
But you know. You know exactly the way the seed knows how to grow. Not like the professor who knows about chemistry or physics or geography or history, but like the bud, which knows how to open in the early morning sun. Not like the priest who knows about God; about and about he goes, around and around he goes.
Knowledge beats around the bush. Knowing is a direct penetration. And the moment you directly penetrate into existence, you disappear as a separate entity. You are no more. When the knower is no more, then the knowing is. And the knowing is not about something: you are that knowing, itself.
So I cannot say what I means in the question “Who am I?” It means nothing! It is just a device to lead you into the unknown, to lead you into the uncharted; to lead you into that which is not available to the mind. It is a sword to cut the very roots of the mind, so only the silence of no-mind is left. In that silence there is no question, no answer; no knower, no known; but only knowing, only experiencing.
That’s why the mystics appear to be in such difficulty to express it. Many of them have remained silent, out of the awareness that whatsoever you say goes wrong. The moment you say it, it goes wrong. Those who have spoken, they have spoken with the condition, “Don’t cling to our words.”
Lao Tzu says: “Tao, once described, is no more the real Tao.” The moment you say something about it, you have already falsified it. You have betrayed it. It is such an intimate knowing, incommunicable.
“Who am I?” functions like a sword to cut all the answers that the mind can manage. Zen people will say it is a koan, just like other koans. There are many koans, famous koans. One is: “Find your original face.” The disciple asks the master, “What is the original face?” The master says, “The face that you had before your parents were born.”
You start meditating on that: “What is your original face?” Naturally, you have to deny all your faces. Many faces will start surfacing: childhood faces, when you were a youth, when you became middle-aged, when you became old, when you were healthy, when you were ill… All kinds of faces will stand in a queue. They will pass before your eyes claiming, “I am the original face.” And you have to go on rejecting.
When all the faces have been rejected and emptiness is left, you have found the original face. Emptiness is the original face. Zero is the ultimate experience. Nothingness, or more accurately, no-thingness is your original face.
Another famous koan is: “The sound of one hand clapping.” The master says to the disciple, “Go and listen to the sound of one hand clapping.” Now, this is patent absurdity. One hand cannot clap and without clapping there can be no sound. The master knows it, the disciple knows it. But when the master says, “Go and meditate on it,” the disciple has to follow…
The disciple starts making efforts to listen to the sound of one hand clapping. Many sounds come to his mind; the birds singing, the sound of running water… He rushes immediately to the master. He says, “I have heard it! The sound of running water, isn’t that the sound of one hand clapping?”
And the master hits him hard on the head and he says, “You fool! Go back, meditate more!”
He goes on meditating and the mind goes on providing new answers, “The sound of wind passing through the pine trees, certainly this is the answer.” He is in such a hurry! Everybody is in such a hurry. Impatiently he rushes to the door of the master, a little bit apprehensive, afraid too, but maybe this is the answer…
Even before he has said a single thing the master hits him! He is very puzzled and he says, “This is too much! I have not even uttered a single word, so how can I be wrong? Why are you hitting me?”
The master says, “It is not a question of whether you have uttered something or not. You have come with an answer – that is enough proof. You must be wrong. When you have really found it you won’t come. There will be no need. I will come to you.”
Sometimes years pass. Then one day it has happened. There is no answer. First the disciple knew that there is no answer to it, but it was only an intellectual knowing. Now, he knows from his very core: “There is no answer!” All answers have evaporated.
And the one sure sign that all answers have evaporated, is only when the question also evaporates. Now he is sitting silently, doing nothing, not even meditating. He has forgotten the question: “What is the sound of one hand clapping?” It is there no more. It is pure silence.
There are ways…there are inner paths which exist between a master and a disciple.
And now the master rushes toward the disciple. He knocks on his door. He hugs the disciple and says, “So it has happened? This is it! No answer, no question. This is it. “Ah, this!”
The second question:
Osho,
I feel life is very boring. What should I do?
As it is you have already done enough. You have made life boring, some achievement! Life is such a dance of ecstasy and you have reduced it to boredom. You have done a miracle! What else do you want to do? You can’t do anything bigger than this. Life boring? You must have a tremendous capacity to ignore life.
Just the other day I told you that ignorance means the capacity to ignore. You must be ignoring the birds, the trees, the flowers, the people. Otherwise, life is so tremendously beautiful, so absurdly beautiful that if you can see it as it is, you
