Democracy and Liberty. William Edward Hartpole Lecky

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of the tithe rent-charge which was paid to the Government by the landlord. They strengthened their case by reminding the ministers that before 1872 the tithe rent-charge could be revised every seven years, according to the price of corn, which was then much higher than at the time they wrote; that before 1838 the tithe was paid by the occupier, and not by the owner, and that the duty of paying it, or, as it was then said, collecting it, was transferred in that year to the landlord, on the understanding that he could recoup himself in the rent. This rent was now arbitrarily reduced, and the landlord had lost all power over it.

      The other suggestion was, that Government might lend money at low interest to pay off the heavy charges which rested on Irish land, and which had been incurred on the faith of legal rights that were now destroyed. Great sums had been already advanced in Ireland for public purposes on such terms, and it was noticed that this policy had very recently been adopted in Russia to relieve the embarrassments of the Russian landlords. As the normal rate of interest on charges on Irish property was little, if at all, below 5 percent., and as, with Imperial credit, State loans might be granted at an annuity not exceeding 3 1/2 percent., repaying capital and interest in about sixty-five and a half years, this measure would have very materially lightened the burden, and probably saved many landlords and many creditors from ruin.45

      Under such conditions, the difficulty of establishing any system of safe and honest self-government has been immensely aggravated. Ireland must indeed be greatly changed if the withdrawal from her country districts of the presence and influence of her most educated class proves a real benefit; if local institutions are more wisely and honestly administered by passing from the hands of country gentlemen into the hands of the professional politician; if the labourer and smaller tenant find it to their advantage to be more directly under the power of farmers, gombeen men, and local attorneys. Fair rents and free sale, as has been often observed, are mutually destructive, and after a few sales the burden of interest paid to the money-lender will be far heavier than the rent which was taken from the landlord; while the conflict between the farmer and the labourer is likely to reproduce in an aggravated form the conflict between the landlord and the farmer.

      The moral effects on the Irish people of the land legislation and of the agitation that produced it have been still more pernicious. If we ask what are the chief services that a Government can render to national morals, we shall probably obtain different answers. Some men will place the greatest stress on the establishment by the State of the religion which they believe to be true; on the infusion into national education of a large measure of religious teaching; on laws restraining private vices or controlling trades, institutions, or amusements that may produce them. On all these points there may be much controversy about the true province of the State, and there is probably much exaggeration about the good that it can do. To me, at least, the first and greatest service a Government can render to morals seems to be the maintenance of a social organisation in which the path of duty and the path of interest as much as possible coincide; in which honesty, industry, providence, and public spirit naturally reap their rewards, and the opposite vices their punishment. No worse lesson can be taught a nation than that violence, intimidation, conspiracy, and systematic refusal to pay debts are the natural means of rising to political power and obtaining legislative concessions. No worse habit can be implanted in a nation than that of looking for prosperity to politics rather than to industry, and forming contracts and incurring debts with the belief that a turn of the political wheel may make it possible to cancel them.

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