government, is still essentially sound. The House of Commons as a whole is becoming so unfit for the transaction of the details of business that it will probably more and more delegate its functions to Committees; and these Committees submit great questions to a thorough examination, bring together the most competent practical judges and the best available information, weaken the force of party, and infuse into legislation something, at least, of a judicial spirit.
I have already alluded to the great political value of the competitive system of examination as applied to the public services. It has undoubtedly many and grievous drawbacks, and few good judges will deny that examinations have been overdone in England, and that in these examinations mere book knowledge has been too prominent. Sometimes, indeed, there has been an almost grotesque dissimilarity between the character of the examination and the career to which it leads; as, for example, when questions about Spenser's ‘Faerie Queene,’ or about English parliamentary history, or about classical literature, are said to have turned the scale for or against a candidate who is examined for the army. Many of the qualities that are most useful in the administration of affairs and the management of men can be neither given nor tested by examination. Tact, knowledge of men, sound judgment, promptitude and resolution in times of danger, and that charm of manner which adds so much, especially in Eastern nations, to the success of administrations, lie wholly beyond the range of the examination hall. There are positions in life in which the wild, idle, high-spirited boy, whose natural bent is all to sport and to adventure, but who is utterly without the turn of mind or character that triumphs in examinations, is more likely to succeed than the plodding, industrious boy who will win the prize. The competitive system is in theory a very democratical one, but, like many democratic measures, it does not altogether fulfil its promise. It is a system which gives a wholly disproportionate share of the world's goods to a small minority who are endowed with a particular kind of capacity. It is a system also in which money plays a great part, for it has become all but impossible for boys to succeed in the most keenly contested examinations unless they have had the advantage of special and expensive teaching. It is curious to observe how often, under the old aristocratic system of patronage, a poor man gained a place on the ladder of promotion which he could not have reached under the present system. An officer who, like so many of his profession, found himself towards the close of a useful and honourable life with only a very humble competence, could, under the old system, always obtain for his son a commission without purchase in the army. His son must now enter by an examination, and he will hardly succeed unless the father is able to give him the advantage of an experienced crammer.
In India the competitive system may prove a serious danger. In that country the nimbleness of mind and tongue which succeeds in examinations is, to a degree quite unknown in Europe, separated from martial courage, and from the strength of nerve and character that wins the respect of great masses, and marks out the rulers of men. In the opinion of the best judges, a system which would bring to the forefront the weak, effeminate Bengalese, to the detriment of the old governing races of India and of the strong, warlike populations of the North, would be the sure precursor of a catastrophe.
But, with all its drawbacks, the competitive system has been, I think, in England a great blessing, and the disadvantages that attend it have been mitigated by more intelligent kinds of examination and by a judicious mixture of patronage and competition, which gives some power of selection to men in responsible positions. The competitive system realises, on the whole, more perfectly than any other that has been yet devised the ideal of the Revolution: ‘La carrière ouverte aux talents.’ If patronage were always exercised with perfect wisdom and public spirit, it would, no doubt, bring forward better men, but there is no real reason to believe that the class who, in Great Britain, are produced by the competitive system are, on the whole, at all inferior to their predecessors. At the same time, its value in keeping the public services pure from corruption can hardly be overstated. It is the one real protection against the complete dominance of the ‘spoils system,’ and it is a protection which is likely to last. In a democratic age it is very difficult to correct democratic evils except by democratic remedies. It would be impossible to measure the corruption which would ensue if all the powers of patronage and nomination that were once in the hands of governments and aristocracies were placed in the hands of popular bodies, to be scrambled for by professional politicians or used as bribes by contending factions.
It is a truth which is not sufficiently recognised, that the general character of a nation cannot always be fairly judged by the character of its public men or of its political actions. In a really sound representative system this remark would not apply. One of the truest tests of a good constitution is, that it brings into habitual political action the best characteristics of the nation. But in the extremes both of despotism and of democracy political action is often a strangely deceptive guide to national character. Governments sometimes pursue a constantly aggressive, military, and violent policy, simply because power is in the hands of a small class, and because the bulk of the nation are so mild, peaceful, and loyal that they can be easily led. In democracies, as America has abundantly shown, politics may be an equally faithless mirror of the best side of the national character. The politics of a nation and the character of its public men may deteriorate, not because the aggregate intelligence or virtue of the nation has diminished, but simply because the governing power has descended to classes who are less intelligent, less scrupulous, or more easily deceived.
If it be true—as there seems great reason to believe—that parliamentary government in England has entered on its period of decadence, it becomes a question of the highest importance to ascertain whether this implies a general decadence in the national character. I do not myself believe it. It appears to me hardly possible to compare the present generation of Englishmen with the generation of our grandfathers and great-grandfathers without believing that, on the whole, English character has improved. The statistics of crime are, no doubt, in this respect an imperfect test, for the criminal class always forms only a small section of the community, and an increase or diminution of actual criminal offences often depends upon circumstances that are only very slightly connected with the average morals of the community. As far, however, as this test goes, it is eminently satisfactory, for there can be no doubt that most forms of grave crime, in proportion to population, have, in the present generation, greatly diminished. Nor is this surprising, for no feature of our century is more remarkable than the skill with which, by reformatories and industrial and other schools, by factory laws, by the diminution of insanitary dwellings, and by the better regulation of the drink traffic, modern philanthropy has succeeded in restricting or purifying the chief sources of national crime. As a single illustration of the change that has taken place, I may mention that in 1834 it was officially stated in Parliament that not less than one-fifth of the army stationed in England had, in the two preceding years, passed through the common gaols.54 The great diminution of ordinary crime in England is especially remarkable, because both in France and in the United States there has been, in the present generation, a great and deplorable increase.
Not less conspicuous is the improvement that has taken place in the decorum, civilisation, and humanity of the bulk of the poor; in the character of their tastes and pleasures; in their enlarged circle of interests; in the spirit of providence which, under the influence of savings banks and kindred institutions, has arisen among them. The skilled artisans in our great towns, within the memory of living men, have become, not only the most energetic, but also one of the most intelligent and orderly elements, in English life. No one who has come into close contact with their political organisations, or trade unions, or mechanics’ institutes, or free libraries, or who has watched the working-class audience of some great scientific lecturer, will deem this an exaggeration. The spirit of humanity has immensely increased, both in the form that shrinks from the infliction of suffering and in the form that seeks out suffering in order to alleviate it. Churches and creeds will come and go; but the best index of the moral level of a community is to be found in the amount of unselfish action that is generated within it. I do not believe that there has ever been a period in England, or in any other country, when more time, thought, money, and labour were bestowed on the alleviation of suffering, or in which a larger number of men and women of all classes threw themselves more earnestly and more habitually into unselfish causes. Both within and without the Church the passion for social reform and philanthropic action
