The Spirit of the Tarot. Claudine Aegerter

Чтение книги онлайн.

Читать онлайн книгу The Spirit of the Tarot - Claudine Aegerter страница 12

Автор:
Жанр:
Серия:
Издательство:
The Spirit of the Tarot - Claudine Aegerter

Скачать книгу

enough and high enough, for Soul to come down and mani fest the star of Bethlehem. The star is that part in us where the Soul has reached the higher self and associates with that point of light.

Images

       Figure 1. The Star of Bethlehem. Aligning with the point of light within the Soul.

      When we are in the depth of our despair, we think that no human being has ever suffered as much as us, or ever gone so low. We are very good at holding onto self-pity, but once we finish with self-pity we slowly come up. As we come up we don’t stop at self, because having gone a bit higher, we feel as though we are as Jesus – then we realise we have to come and serve. We come down again quickly because we are happy and eager to serve; beware of the excitement of that!

      The idea is to bring the light down into the subconscious and even if we do it out of pride or weakness, it doesn’t matter, because we are bringing the light in. It is always our own experience and hopefully every time we plunge a little deeper we are gathering a bit more of the mystery.

Images

       Figure 2. ‘As above so below’.

       The movement of the light into the sphere of work. Bringing the wisdom back into the consciousness of humanity, so that it can rise proportionately to its descent, to meet the higher mind of the Soul.

Images

       Figure 3. The star comes down increasingly bringing light into the darkness. Then the light of the star directs and works with the pure instinct of nature.

      The light has met, cleansed, understood and loved whatever it meets with, so it has sublimated the whole of the space. If we come back to a life of crises which sends us into despair and we identify with the despair, then we haven’t stopped getting excited about the experience of the situation, so we are not going to be able to subli mate all the knowledge that we have. To increase our contribution to the realisation of the plan, we must stop focussing on self and stop imprinting through the emotional and intellectual senses. We are useful when we meet the situation and are able to look at it from above with the viewpoint of the star. The star is with us always.

      An intense feeling of despair or joy, would give us the opportu nity to travel with our star (higher mind) to its source in the cellular memory where it is held. Then the light of reality can transmute the personal guilt/victim perception that we have of this specific recur ring emotional/mind-set, into the acceptance of having been used by the light for a rescue job on the subconscious Soul of nature. That is how we ‘redeem’, although actually nothing needs redeeming in the sense of sin. The world was created or ‘deemed’ and all we are doing is revisiting every single little pebble of that creation to name it. We don’t have to own it or carry it on our shoulders, because we can revisit it and be in there completely with truth, to leave it in peace.

      With awareness, we know when we have put ourselves in a dreadful situation, so we don’t make any fuss because we know it will be gone tomorrow; we don’t hold onto it unless we feel self-pity and guilt.

      Any pain that we feel is added onto the original pain. We have to go beyond pain and see from the humble point of view of the fallen Star that there is nothing to it, it is not done to us, it is life happen ing and from there we can see that a big crisis is just a bruise. There can be a bruise on our body, or on the body of the planet which could manifest as a catastrophe, such as an earthquake or a famine. A bruise is just a lot of damaged cells and when we visit our own personal life crises, the crystallised scars can be seen for what they are, the past, experienced, named and depersonalised by the light of the Soul and the love of service.

      ImagesWe have to face the guardian on the seat, The High Priestess. She is holding two keys in her left hand, which is resting on the head of the sphinx. In her right hand she holds the book of life, which symbolises truth, so she’s putting us in front of the psychic trial of getting real. She tells us that we don’t get real through intellectual knowledge or emotional visualisation workshops, for anything that has to do with the personality’s experience is not real. We can only get real through using the psychic realm, or the realm of the Soul; this is the only way our work can be done. The realm of the Soul is one with the higher mind and the Soul of nature, the work is aligning the mind of man with the higher mind of the Soul and the love/wisdom of the Soul of nature. This is truly going to happen on the psychic level through the Soul, so is the beginning of the true death of the illusion of the personality; this is why there is a feeling of dread. We are talking about the Soul wanting to be active and really having to fish out all these pains and problems, so that once and for all we don’t take matter, intellect or the big emotional body, as the Queen of the heavens, which they are not. The personality is only a puppet, a vehi cle for the mind to follow, to find more fuel to transmute into light.

      The work of the Soul starts in a psychic trial. If we start it too soon, mental disorder comes in, which always happens to a few and is a necessity in every group. For the normal Soul group it is natural to have a few individuals going beyond reason, to allow the whole group to align to psychic understanding and the use of true, non-intellectual intelligence. The warning is, be careful, don’t undergo the trial too soon out of personal aggrandisement, because that can destabilise the fragile instrument and so necessitate a lot of heal ing work. If we use too many physical ways to reach God, such as overuse of exoteric or mechanical rituals, or chemical substances, we can be derailed. The way through is a natural process that must be witnessed, so the true spiritual path is humble and has nothing to do with pride, or wanting to save the world. Looking back at our childhoods, we may have been already somewhere in front of the veil but didn’t recognise it until somebody described the landscape; that is the natural way.

      When we see that the testing ground is everyday life and that nobody is holding our hand, true initiation can happen. Then if we can have the courage to dive in where our emotional/mental reac tion takes us, the Soul perception can disperse the shadows. Though we are all important in the scheme of things, as individuals we do not matter, so we must remove our personal selves from the vision. As we remove the personality from a happening, whether bad or good, we can be grateful that we can mine from it more coal to burn.

      We are talking about alchemy, hidden knowledge, or transmuta tion. The Magician is master of the secrets and this has allowed him to come in front of The High Priestess with her keys, which hold the unlocking of the secrets. He is wary, for if the veil is lifted just in one corner, he will have the realisation that it is all energy and that we really are of no consequence. Then even if the veil is quickly put back he cannot draw back, for he’s had a glimpse of the world as an energetic entity. If we have seen that and yet still live strongly in the sensory, intellectual way, we will be deeply troubled by our ways and will perceive them as weakness and failures, until we accept being used by a greater power. We tend to forget the whole picture as we get taken in by everyday life, maybe because the monkey in us is a bit too proud, or maybe because we haven’t fully recognised its tricks yet.

      The humble character of the Soul will love those people who help to cut the emotional ties. It is important to remember that it is those ties that hold us back, not the people. When we see behind the veil, we can look at our environment with a new appreciation of where we are and we are able to recognise all the personal emo tional ties that are holding us back. The love aspect becomes purer and stronger if we dissolve the ties of need. We may go through several groups of friends or loved ones in a life-time; they help us to do that energetic work of severing our links to the lower emotional. We have to bring our immediate emotional response back to pure instinct, to recognise our natural survival needs rather than emo tional attachment.

Скачать книгу