The Spirit of the Tarot. Claudine Aegerter

Чтение книги онлайн.

Читать онлайн книгу The Spirit of the Tarot - Claudine Aegerter страница 16

Автор:
Жанр:
Серия:
Издательство:
The Spirit of the Tarot - Claudine Aegerter

Скачать книгу

we put together all the wishes and lust that occur between men and women in just one day on the planet, it isn’t surprising that there is rape and abuse. In a time of war it happens through the de-humanised men who are used for these wars. That violent energy has to manifest through an instru ment, so let’s not put the entire fault on the rapist or the killer, they just happen to be the weakest instrument at the time; it is the sum of all our thoughts that makes it happen. In knowing this, our ini tiate must always focus on the highest vision, for we are forever recreating the world with our thoughts. Originally the world was a manifestation in form of the highest possibilities of biological perfection, but now it has given birth to consciousness through mankind. We have recognised that we are in the world to observe it, so it has become the laboratory for the consciousness to unfold into its full potential. We go in and are driven by lust and greed, and then we have to become aware of our behaviour in order to stop playing the game. Once we liked it, but now we must hate it; eventually we go beyond love or hate by dropping it and focussing elsewhere. At that point we are not in the body or in the personal ity anymore, but are guided by the Masters of Wisdom.

      We really do create everything with our thoughts all the time, so mass consciousness is constantly creating the world we see now. Changing this takes courage and honesty and it doesn’t hurt us, but we don’t do it at all if we are afraid of losing the game. We have to be in the market place, waiting for someone to wake up. This knowledge cannot be taught in books, because it has to be an inner process. It is the same type of thing in family relationships, for the whole human family is working towards the complete acceptance that our sole purpose is to be used in service. It can seem violent that we have to be killed and have to suffer earthquakes and war in the name of God, but it is the same as having millions of cells in our bodies dying every day; that death is an unfolding of new life.

      There are more and more of us who have greater awareness now, so the mass consciousness can’t dominate in such a malevolent way any more. It is a tiny opening, but it has more power than anything we can imagine, because we are plugged into the enormous power point of Spirit. Power, in the sense of force or light, is not without danger. When we hear “Let us not fall into temptation”, this is a reality that we have vaguely understood as “Don’t let me go for one more bar of chocolate”. Temptations are only a measure of the power we have, so if all we are worried about is the temptation of the bar of chocolate, then our powers are quite gentle. There are no absolute sins to do with temptation. Absolute sin is only when we have lifted ourselves up to the higher level of consciousness and want to use the power gained to manipulate the energy for our own purposes; this is serious black art. Sin can only be against Spirit, so we cannot sin through lack of awareness or ignorance of nature, we can only sin in the light of Spirit, which is to use the force knowingly for our own benefit. This is why we have to be so vigilant in the cleansing of the instrument. All so-called sins are there to teach us to align and to be aware. If we think we are afraid to fall into tempta tion, we have had it, because it is the power of thought that does it. Temptation only comes through self-interest. Dread is okay because we are in front of something incredible, but we need to go bravely forward with no intention of falling back, for that would feed that power into the personality. So falling back is a sin which stems from fear of falling and is about wanting to be more powerful than the other one. We have to be consciously aware of all our thoughts. It is important to choose a focus that is completely detached from self and to dare to lose any interest or intent towards self. The dread is normal, but let’s not turn it into excitement, fear, or whatever it was that we carried on our backs, otherwise we will fall back into our mindsets and carry on playing the game.

      We are being asked not to live a double life, for in the process of lifting the veil we have to be honest and true all the time. If we can do that there is no sin, because we can see it as it happens. As an instrument we are covered with dust; as we see the dust we can transmute it into pure energy. This becomes easier in time and eventually, when we are focussed on the truth rather than on our selves, it just happens without having to try. It is the truth that is important and we cannot plead ignorance any more once the veil is lifted. There can be a heavy disturbance about having to go further, because, when we are in front of the sphinx we are faced with how much we have fed the black dog of hell. For lives and lives we trod that beautiful path, we had visions, we even taught people. Then suddenly we are truly looking at ourselves and we see the pitiless reality of the system we live in. It is truly awe-ful when we are put in front of the formidable divine; it is a consuming process.

      ImagesThe Tiara of The High Priestess has two crowns, tiers, or circles. They represent the senses and the intellect and the crescent moon on top shows the psy chic aspect. The Pope at Number 5 wears the purple pontifical tiara, which has three tiers, representing the physical, emotional and mental worlds, of which he is completely in charge. The High Priestess has a white veil coming down from the crown and over her shoulders, to show that she is about mystery, being half-hidden. The Veil represents purity, knowledge and wis dom. We cannot pass through the veil without meeting the big iron gates of death; they are iron because we are talking of alchemy in the sense of will and we need a strong will to get through them. As with the Devil, in Number 15, where we have chains of iron, these gates, symbolising the senses have to be broken, but it is easier to break chains of iron than break the chains of the senses. We have to go forward and not look back and as long as the veil is not lifted, it is still possible to stop.

      The Moon represents the psychic sense, or the ability to go into Soul to get the esoteric or hidden knowledge. The Moon has many symbols and from the esoteric point of view of the Ancient Wis dom, it represents the subconscious aspect. The physical moon is dead and getting smaller, because as we go more and more into the subconscious and bring more and more light in, it is going to disap pear. It represents the dark side of our past and it holds, just as our cells hold, all the memory of the things that are of the instinctual pure planet. It is actually in the process of decay and it consists of all the bits and pieces we are visiting when we visit our deviations, our misunderstandings and our self-pity. Planet Earth herself has no self-pity, for she is tough and survives. The Moon represents the subconscious, self-pitying Soul of nature and is the shadow of the Earth from deep in the past. Earth has had to put the past aside and carry on and do the work of God and use the light reflecting on its past for its unfolding. So when we go into our subconscious, we are revisiting the decaying body of the past, in order to clean the psy chic atmosphere that we inhabit; we have to do that because if we didn’t go there and see it, we wouldn’t redeem it and stop the game of seeing ourselves as victims.

      Seen from the highest point of view, this is the great hermaph rodite Moon, which enables us to do the work. She is both recep tive and giving, for she receives the light and gives it out. It is not the grandmother moon, who says how much better it was in her time when everything was right, it is the eternal Goddess Moon, the one that can receive the light from the lover and give it to the chil dren. She is the priestess, the wisdom of both male and female and is the purest aspect of the intellect transmuted into a receptive vessel for the light of Spirit. So this is another appreciation of the Moon, which has to do with transmutation. She will receive the light in the cup of the crescent moon, translate it and give it out, for it is the crescent moon that is detached from the world and says “I am one with my Lord”.

      Those who are influenced by the lower moon don’t want to hear the call of their Soul, so the needs and pain of being a human being are given priority and the self-pitying whingeing moon takes over, decomposition takes place and the opportunity to rise is not taken. When we truly go into Soul, time and space disappear into the great egg of infinity.

      ImagesThe black and white chequerboard floor is a link to the Ancient Wisdom and is often depicted in masonic rituals. It makes us aware that the world we live in is made of contrasts and opposites; in this awareness we start understanding that we are walking on the path of initiation. Black and white will always come in to show us that we are starting to evaluate, recognise, think and discriminate, so this can be the beginning of the path. This is the world of appearance

Скачать книгу