we are going to see it all uniquely, this is why we have to truly understand that we are an instrument and not an ‘individual’ in the personal sense. The totality of everyone’s vision of objects or ideas is the complete vision that the God we live in will have of the world. We can look at one thing, but we will all see it differently; if one of us doesn’t look, then the God we live in has to look again, because what is being looked at hasn’t been seen in its entirety. God has to know himself from every single one of his cells.
We can’t be important as individuals, but we are important as small units of awareness. Until we completely own our reactions to life for what they are, we are not really serving the God we live in. We really have to be at ease with where we are at, whatever that is, with no judgment. God needs all the little pairs of eyes for the vision to be complete, according to his life and truth. The vulgar is fine, so go and get it! By hiding it, all we are doing is feeding a little monster that will grow, until eventually we dislike the people in that vulgar house. In the end this leads to political war against those people in that vulgar house; this is how it works. This is where we know we only exist as a comparison, opposition, or an association with others, because personality gets its worth by comparing. Blessed and lucky are the animals when they are not tainted by our auras, because they do not compare, associ ate, or oppose with their mind. It is about comparing one world of appearance with another and, from where we stand, we think we are the only right one. The fact that we compare and associ ate re-enforces separateness, so when we find a group or religion to associate with, that will keep us in the world of appearance. This is a tricky one because people can have opposite views on the same subject and all come from the best possible intent. Nobody is wrong or right and it is a world of complete harmony and bal ance, so we have to see the world as it is with all its different fac ets, balancing within ourselves all the time and still hold true to ourselves. The yin and yang symbol is a sphere rather than just flat and is forever doing that dance, until it comes back completely clear. The only way to get there is by recognising that we are Soul and therefore the witness.
There cannot be any absolute positions, for if people take their thoughts for absolute we would be stuck in an impasse, with no more movement. The yin and yang is going round and coming back, like the spiralling expression of the 1 to 9 seen from the top and bottom. We know it is a world of impermanence, of movement and contrasts. It is a world that has to know itself, therefore every single thing has to be experienced and seen. We know as well that by itself it has no value; this is very important when we do the work of look ing in. The initiate knows he has no value in himself, but it is his duty to try to wake things up, because they will only have a value when they are filled with spiritual truth.
The only value that the superficial world of contrast, appear ances and association has is in how much we can take from it or make of it. This is quite a sad statement, but it is so. We give value to the things of the world which we can take; things such as eating, enjoying ourselves, being greedy, playing the martyr, so the value we give to the world is also what we want to take from it. From a positive point of view we know it is a learning process, but on another level it is abuse. The lenses of science, philosophy and reli gion are great, but they are limited as well. The value of the world is not in itself, but in us and it is up to us to make it sacred because in itself it has no value whatsoever. This is why we must remake, rebuild and remodel the world according to our understanding and our thoughts. There are as many worlds as there are thinking indi viduals; to every one his truth; that is how we build the world. We have to impress faith, hope and charity in people’s hearts. So far it is mainly mass-consciousness that builds the world, but this is chang ing rapidly, for as individual consciousness rises we can manifest a higher order of peace and love, to infuse minds and hearts and bring in more tolerance and understanding to religion, science and philosophy. Goodwill is love in action.
In the story of Adam and Eve in Genesis, the snake tells Eve “You will be like the Gods”, which meant that if the intellect were devel oped man would know all there is to know about the planet. This was true, because the Gods of that time were the elemental Gods of fire, earth, wind and water and the whole of life on the planet was at their mercy. The snake was just the intellect that was saying, “Come on, these are only elemental Gods, aren’t you going to understand them and become master of them?” We have to rehabilitate the snake, because he has been seen as the villain who put Adam and Eve out of paradise. Man was not chased out of paradise, rather he perceived with clarity what paradise really was, which was animal man in complete ignorance and with no self-awareness whatsoever. The minute that mankind observed and started to think and under stand the environment, he was on the side of the snake. So the intel lect took over and was not baulked by the old Gods, because they are only elementals; however, we have to realise that our bodies are made up of the elementals. The snake was a wake-up call, saying, “Come on nature, we have to rise here”. So we started looking at the opposites of black and white and started playing the game. With The Magician we become capable of rising above the idea that we are God on the planet, so rising above the elemental Gods. Even tually we can let go of the little snake of the intellect, which has served us well by taking us to philosophy, religion and healing; the next step is to learn to communicate with the divine. As the intellect translates the
