lived in a dream; he did not know how far the sea of hearts had ebbed, leaving him alone on the mount of his vision; but he dreamed a dream that was worth dreaming; comfort and help flowed from it to those about him, nor did it fail to yield his own soul refreshment also. All dreams are not false; some dreams are truer than the plainest facts. Fact at best is but a garment of truth, which has ten thousand changes of raiment woven in the same loom. Let the dreamer only do the truth of his dream, and one day he will realize all that was worth realizing in it—and a great deal more and better than it contained. Alister had no far-reaching visions of anything to come out of his; he had, like the true man he was, only the desire to live up to his idea of what the people looked up to in him. The one thing that troubled him was, that his uncle, whom he loved so dearly, should have sold the land.
Doubtless there was pride mingled with his devotion, and pride is an evil thing. Still it was a human and not a devilish pride. I would not be misunderstood as defending pride, or even excusing it in any shape; it is a thing that must be got rid of at all costs; but even for evil we must speak the truth; and the pride of a good man, evil as it is, and in him more evil than in an evil man, yet cannot be in itself such a bad thing as the pride of a bad man. The good man would at once recognize and reject the pride of a bad man. A pride that loves cannot be so bad as a pride that hates. Yet if the good man do not cast out his pride, it will sink him lower than the bad man's, for it will degenerate into a worse pride than that of any bad man. Each must bring its own divinely-ordained consequence.
There is one other point in the character of the Macruadh which I must mention ere I pass on; in this region, and at this time, it was a great peculiarity, one that yielded satisfaction to few of the clan, and made him even despised in the strath: he hated whisky, and all the drinking customs associated with it. In this he was not original; he had not come to hate it from noting the degradation and crime that attended it, or that as poverty grew, drunkenness grew, men who had used it in moderation taking more and more as circumstances became more adverse, turning sadness into slavery: he had been brought up to hate it. His father, who, as a clergyman doing his endeavour for the welfare of his flock, found himself greatly thwarted by its deadening influences, rendering men callous not only to the special vice itself, but to worse vices as well, had banished it from his table and his house; while the mother had from their very childhood instilled a loathing of the national weakness and its physical means into the minds of her sons. In her childhood she had seen its evils in her own father: by no means a drunkard, he was the less of a father because he did as others did. Never an evening passed without his drinking his stated portion of whisky-toddy, growing more and more subject to attacks of had temper, with consequent injustice and unkindness. The recollection may have made her too sweeping in her condemnation of the habit, but I doubt it; and anyhow a habit is not a man, and we need not much condemn that kind of injustice. We need not be tender over a habit which, though not all bad, yet leads to endless results that are all bad. I would follow such to its grave without many tears!
Isobel Macruadh was one of those rare women who preserve in years the influence gained in youth; and the thing that lay at the root of the fact was her justice. For though her highland temper would occasionally burst out in hot flame, everyone knew that if she were in the wrong, she would see it and say it before any one else would tell her of it. This justice it was, ready against herself as for another, that fixed the influence which her goodness and her teaching of righteousness gained.
Her eldest child, a girl, died in infancy. Alister and Ian were her whole earthly family, and they worshipped her.
CHAPTER VI.
WORK AND WAGE.
Alister strode through the night, revolving no questions hard to solve, though such were not strangers to him. He had not been to a university like his brother, but he had had a good educational beginning—who ever had more than a beginning?—chiefly from his father, who for his time and opportunity was even a learned man—and better, a man who knew what things were worth a man's human while, and what were not: he could and did think about things that a man must think about or perish; and his son Alister had made himself able to think about what he did not know, by doing the thing he did know. But now, as he walked, fighting with the wind, his bonnet of little shelter pulled down on his forehead, he was thinking mostly of Lachlan his foster-brother, whose devotion had done much to nourish in him the sense that he was head of the clan. He had not far to go to reach his home—about a couple of miles.
He had left the village a quarter of the way behind him, when through the darkness he spied something darker yet by the roadside. Going up to it, he found an old woman, half sitting, half standing, with a load of peats in a creel upon her back, unable, apparently, for the moment at least, to proceed. Alister knew at once by her shape and posture who she was.
"Ah, mistress Conal!" he said, "I am sorry to see you resting on such a night so near your own door. It means you have filled your creel too full, and tired yourself too much."
"I am not too much tired, Macruadh!" returned the old woman, who was proud and cross-tempered, and had a reputation for witchcraft, which did her neither much good nor much harm.
"Well, whether you are tired or not, I believe I am the stronger of the two!"
"Small doubt of that, Alister!" said mistress Conal with a sigh.
"Then I will take your creel, and you will soon be home. Come along! It is going to be a wild night!"
So saying he took the rope from the neck of the old woman right gently, and threw the creel with a strong swing over his shoulder. This dislodged a few of the topmost of the peats which the poor old thing had been a long way to fetch. She heard them fall, and one of them struck her foot. She started up, almost in a rage.
"Sir! sir! my peats!" she cried. "What would you be throwing away the good peats into the dark for, letting that swallow them they should swallow!"
These words, as all that passed between them, were spoken neither in Scotch nor English, but in Gaelic—which, were I able to write it down, most of my readers would no more understand than they would Phoenician: we must therefore content ourselves with what their conversation comes to in English, which, if deficient compared with Gaelic in vowel-sounds, yet serves to say most things capable of being said.
"I am sorry, mistress Conal; but we'll not be losing them," returned the laird gently, and began to feel about the road for the fallen peats.
"How many were there, do you think, of them that fell?" he asked, rising after a vain search.
"How should I be knowing! But I am sure there would be nigh six of them!" answered the woman, in a tone of deep annoyance—nor was it much wonder; they were precious to the cold, feeble age that had gone so far to fetch so few.
The laird again stooped his long back, and searched and searched, feeling on all sides around him. He picked up three. Not another, after searching for several minutes, could he find.
"I'm thinking that must be all of them, but I find only three!" he said. "Come, let us go home! You must not make your cough worse for one or two peats, perhaps none!"
"Three, Macruadh, three!" insisted the old woman in wavering voice, broken by coughing; for, having once guessed six, she was not inclined to lower her idea of her having.
"Well, well! we'll count them when we get home!" said Alister, and gave his hand to her to help her up.
She yielded grumbling, and, bowed still though relieved from her burden, tottered
