so great a treasure as our Saviour doth: and that the laws of God are sweeter than the honey and honeycomb because they command you to love them all in such perfect manner. For how are they God's treasures? Are they not riches of His love? Is it not His goodness that maketh Him glorious to them? Can the Sun or Stars serve him any other way, than by serving them? And how will you be the Son of God, but by having a great Soul like unto your Father's? The Laws of God command you to live in His image: and to do so is to live in Heaven. God commandeth you to love all like Him, because he would have you to be His Son, all them to be your riches, you to be glorious before them, and all the creatures in serving them to be your treasures, while you are His delight, like Him in beauty, and the darling of His bosom.
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Socrates was wont to say - They are most happy and nearest the gods that needed nothing. And coming once up into Exchange at Athens, where they that traded asked him, What will you buy; what do you lack? After he had gravely walked up into the middle, spreading
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forth his hands and turning about, Good Gods, saith he, who would have thought there were so many things in the world which I do not want! And so left the place under the reproach of Nature. He was wont to say: That Happiness consisted not in having many, but in needing the fewest things: for the Gods needed nothing at all, and they were most like them that least needed. We needed Heaven and Earth, our senses, such souls and such bodies, with infinite riches in the Image of God to be enjoyed: Which God of His mercy having freely prepared, they are most happy that so live in the enjoyment of those, as to need no accidental trivial things, no Splendours, Pomps, and Vanities. Socrates, perhaps, being an heathen, knew not that all things proceeded from God to man, and by man returned to God: but we that know it must need all things as God doth, that we may receive them with joy, and live in His image.
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As pictures are made curious by lights and shades, which without shades could not be: so is felicity composed of wants and supplies; without which mixture there could be no felicity. Were there no needs, wants would be wanting themselves, and supplies superfluous: want being the parent of Celestial Treasure. It is very strange; want itself is a treasure in Heaven: and so great an one that without it there could be no treasure. God did indefinitely for us, when He made us to want like Gods, that like Gods we might be satis-
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fied. The heathen Deities wanted nothing, and were therefore unhappy, for they had no being. But the Lord God of Israel the Living and True God, was from all Eternity, and from all Eternity wanted like a God. He wanted the communication of His divine essence, and persons to enjoy it. He wanted Worlds, He wanted Spectators, He wanted Joys, He wanted Treasures. He wanted, yet He wanted not, for He had them.
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This very strange that God should want. For in Him is the fulness of all Blessedness: He overfloweth eternally. His wants are as glorious as infinite: perspective needs that are in His nature, and ever Blessed, because always satisfied. He is from eternity full of want is the very ground and cause of infinite treasure. It is incredible, yet very plain. Want is the fountain of all His fulness. Want in God is treasure to us. For had there been no need He would not have created the World, nor made us, nor manifested His wisdom, nor exercised His power, nor beautified Eternity, nor prepared the Joys of Heaven. But he wanted Angels and Men, Images, Companions: And these He had from all Eternity.
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Infinite Wants satisfied produce infinite Joys; and in the possession of those joys are infinite joys themselves. The Desire satisfied is a Tree of Life. Desire
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imports something absent: and a need of what is absent. God was never without this Tree of Life. He did desire infinitely, yet He was never without the fruits of this Tree, which are the joys it produced. I must lead you out of this, into another World, to learn your wants. For till you find them you will never be happy: Wants themselves being Sacred Occasions and Means of Felicity.
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You must want like a God that you may be satisfied like God. Were you not made in His Image? He is infinitely Glorious, because all His wants and supplies are at the same time in his nature from Eternity. He had, and from Eternity He was without all His Treasures. From Eternity He needed them, and from Eternity He enjoyed them. For all Eternity is at once in Him, both the empty durations before the World was made, and the full ones after. His wants are as lively as His enjoyments: and always present with Him. For His life is perfect, and He feels them both. His wants put a lustre upon His enjoyments and make them infinite. His enjoyments being infinite crown His wants, and make them beautiful even to God Himself. His wants and enjoyments being always present are delightful to each other, stable, immutable, perfective of each other, and delightful to Him. Who being Eternal and Immutable, enjoyeth all His wants and treasures together. His wants never afflict Him, His treasures never disturb Him. His wants always delight
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Him; His treasures never cloy Him. The sense of His wants is always as great, as if His treasures were removed: and as lively upon Him. The sense of His wants, as it enlargeth His life, so it infuseth a value, and continual sweetness into the treasures He enjoyeth.
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This is a lesson long enough: which you may be all your life in learning, and to all Eternity in practising. Be sensible of your wants, that you may be sensible of your treasures. He is most like God that is sensible of everything. Did you not from all Eternity want some one to give you a Being? Did you not want one to give you a Glorious Being? Did you not from all Eternity want some one to give you Spectators, Companions, Enjoyers? Did you not want a Deity to make them sweet and honourable by His infinite Wisdom? What you wanted from all Eternity, be sensible of to all Eternity. Let your wants be present from everlasting. Is not this a strange life to which I call you? Wherein you are to be present with things that were before the world was made? And at once present even like God with infinite wants and infinite Treasures: Be present with your want of a Deity, and you shall be present with the Deity. You shall adore and admire Him, enjoy and prize Him; believe in Him, and Delight in Him, see him to be the Fountain of all your joys, and the Head of all your Treasures.
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It was His wisdom made you need the Sun. It was His goodness made you need the sea. Be sensible of what you need, or enjoy neither. Consider how much you need them, for thence they derive their value. Suppose the sun were extinguished: or the sea were dry. There would be no light, no beauty, no warmth, no fruits, no flowers, no pleasant gardens, feasts, or prospects, no wine, no oil, no bread, no life, no motion, Would you not give all the gold and silver in the Indies for such a treasure? Prize it now you have it, at that rate, and you shall be grateful creature; Nay, you shall be a Divine and Heavenly person. For they in Heaven do prize blessings when they have them. They in Earth when they have them prize them not, they in Hell prize them when they have them not.
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To have blessings and to prize them is to be in Heaven; to have them and not to prize them is to be in Hell, I would say upon Earth: To prize them and not to have them, is to be in Hell. Which is evident by the effects. To prize blessings while we have them is to enjoy them, and the effect thereof is contentation, pleasure, thanksgiving, happiness. To prize them when they are gone, envy, covetousness, repining, ingratitude, vexation, misery. But it was no great mistake to say, that to have blessings and not to prize them is to be in Hell. For it maketh them ineffectual,
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as if they
