the midst of admirers; and more glorious when it reigneth over many attendants. Love therefore hath prepared all these for itself and its object. And because it is always more great by how much the greater they are that minister unto it, it maketh its attendants the most Glorious that can be and infinitely delighteth in giving them all with all its
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treasures to its beloved. Had God created thee alone He had not been so good as He is. He is good to innumerable millions now whom He createth besides. And He glorifieth His eternal Wisdom, in making His goodness unto all them wholly thine, and wholly infinite unto each of them, yet wholly and solely thine in all. Friendship will manifest itself in doing all it can for its beloved. Since therefore God will make some other creatures, what kind of creatures doth thy Soul
desire? Wish wisely thou shalt receive a grant. Since Love is so sweet, and thou art by God's Love so infinitely exalted: what canst thou desire but creatures like unto Thy creator ? Behold therefore Angels and Men produced by His goodness and made to delight thee.
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O Adorable Trinity! What hast Thou done for me? Thou hast made me the end of all things, and all the end of me. I in all, and all in me. In every soul whom Thou hast created. Thou hast given me the Similitude of Thyself to enjoy! Could my desires have aspired unto such treasures? Could my wisdom have devised such sublime enjoyments? Oh! Thou hast done more for us than we could ask or think. I praise and admire, and rejoice in Thee: who art infinitely infinite in all Thy doings.
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But what laws O my Soul wouldst thou desire, by which the lives of those creatures should be guided towards Thee? A friend commandeth all in his juris- diction to love his friend; and therein supremely manifesteth his love. God Himself exalteth thee, and causeth thee to reign in His soul. He exalteth thee by His laws and causeth thee to reign in all others. The world and souls are like His, thy heavenly mansions. The Law-giver of Heaven and Earth employeth all His authority for thee. He promoteth thee in His eternal palace, and maketh thee His friend, and telleth His nobles and all His subjects, Whatsoever ye do unto him ye do unto Me. Joseph was not so great in Pharaoh's Court, nor Haman in the court of Ahasucrus as thou art in Heaven. He tendereth thee as the apple of His eye. He hath set His heart upon thee: Thou art the sole object of His eye, and the end of all His endeavours.
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But what life woudst thou lead? And by what laws wouldst thou thyself be guided? For none are so miserable as the lawless and disobedient. Laws are the rules of blessed living. Thou must therefore be guided by some laws. What wouldst thou choose? Surely since thy nature and God's are so excellent, the Laws of Blessedness, and the Laws of Nature are the most pleasing. God loved thee with an infinite love,
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and became by doing so thine infinite treasure. Thou art the end unto whom He liveth. For all the lines of His works and counsels end in thee, and in thy advancement. Wilt not thou become to Him an infinite treasure, by loving Him according to His desert? It is impossible but to love Him that loveth. Love is so amiable that it is irresistible. There is no defence against that arrow, nor any deliverance in that war, nor any safeguard from that charm. Wilt thou not live unto Him? Thou must of necessity live unto something. And what so glorious as His infinite Love? Since therefore, laws are requisite to lead thee, what laws can thy soul desire, than those that guide thee in the most amiable paths to the highest end? By Love alone is God enjoyed, by Love alone delighted in, by Love alone approached or admired. His Nature re- quires Love, thy nature requires Love. The law of Nature commands thee to Love Him: the Law of His nature, and the Law of thine.
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There is in love two strange perfections, that make it infinite in Goodness. It is infinitely diligent in doing good, and it infinitely delighteth in that Goodness. It taketh no pleasure comparable in anything to that it taketh in exalting and blessing. And therefore hath it made thee a comprehension infinite to see all ages, and an affection endless to love all Kingdoms, and a power fathomless to enjoy all Angels. And a thirst insatiable
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to desire and delight in them. And a never-wearied faculty all-sufficient to love, number, take in, prize, and esteem all the varieties of creatures and their excellencies in all worlds, that thou mayest enjoy them in communion with Him. It is all obligation, that He requires it. What life wouldst thou lead? Wouldst thou love God alone? God alone cannot be beloved. He cannot be loved with a finite love, because He is infinite. Were He beloved alone, His love would be limited. He must be loved in all with an unlimited love, even in all His doings, in all His friends, in all His creatures. Everywhere in all things thou must meet His love. And this the Law of Nature commands. And it is thy glory that thou art fitted for it. His love unto thee is the law and measure of thine unto Him: His love unto all others the law and obligation of thine unto all.
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His nature requireth that thou love all those whom He loveth, and receive Him in all those things wherein He giveth Himself unto thee. Their nature loveth to be beloved and being amiable require love, as well as delight in it. They require it both by desert and desire. Thy nature urgeth it. For without loving thou art desolate, and by loving thou enjoyest. Yea by loving thou expandest and enlargest thyself, and the more thou lovest art the more glorious. Thou lovest all thy friends’ friends; and needest not to fear any dearth of love or
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danger of insufficiency. For the more thou lovest thy friend, thy Sovereign Friend, the more thou lovest all His Friends. Which showeth the endless proneness of love to increase and never to decay. O my Soul thou livest in all those whom thou lovest: and in them enjoyest all their treasures.
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Miraculous are the effects of Divine Wisdom. He loveth every one, maketh every one infinitely happy : and is infinitely happy in every one. He giveth all the world to me, He giveth it to every one in giving it to all, and giveth it wholly to me in giving it to every one for every one's sake. He is infinitely happy in every one : as many times therefore as there are happy persons He is infinitely happy. Every one is infinitely happy in every one, every one therefore is as many times infinitely happy as there are happy persons. He is infinitely happy above all their happiness in comprehending all. And I, comprehending His and theirs, am Oh, how happy! Here is love! Here is a kingdom! Where all are knit in infinite unity. All are happy in each other. All are like Deities. Every one the end of all things, everyone supreme, every one a treasure, and the joy of all, and every one most infinitely delighted in being so. All things are ever joys for every one's sake and infinitely richer to every one for the sake of all. The same thing is multiplied by being enjoyed. And He that is greatest is most my treasure. This is the
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effect of making Images. And by all their love is every Image infinitely exalted Comprehending in his nature all Angels, all Cherubims, all Seraphims, all Worlds, all Creatures, and GOD over all Blessed for ever.
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Being to lead this Life within, I was placed in Paradise without, with some advantages which the Angels have not. And being designed to immortality and an endless life, was to abide with God from everlasting to everlasting in all His ways. But I was deceived by my appetite, and fell into Sin. Ungratefully I despised Him that gave me my being. I offended in an apple against Him that gave me the whole world: But Thou O Saviour art here upon the Cross suffering for my Sins. What shall I render unto Thee for so great a Mercy! All thanksgiving is too weak, and all expression too feeble. I give Thee myself, my Soul and Body
