times and the law!" (Daniel 7:25)
** note - contradiction: The two women, named Miriam {Maria}, bought spices here according to the good tidings {Evangel} of Mark after the Sabbath had passed. This is not the Jewish custom! The reason is stated in John 19:39-40 due to the Jewish custom when burying a dead! Since the annual Sabbath took place before the weekly Sabbath, the women were also unable to buy anything:
John 19:39, 40 And there came also Nicodemus, which at the first came to Yahshua by night, and brought a mixture of myrrh and aloes, about an hundred pound weight. Then took they the body of Yahshua, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.
Matthew 28:1 But in the evening of the Sabbath, because it is grow dusky, on a Sabbath {Saturday}, Miriam of Magdala and the other Miriam, came to see the grave.
Dr. Martin Luther 1522: Mark 16,2
Erasmus from Rotterdam 1516: Mark 16,2
Dr. Martin Luther 1819, Tübingen, by L. F. Fues: Mark 16,2
Mark 16,2 LUTHER 1545 + Greek Bibles = And they came to the grave on a Sabbath (means: on one of the two Sabbaths) very early / for sun was rising.*
Mark 16,2 BIBLE CONCORDANT 1964 + 1980 = So they came on one of the Sabbaths to the grave, very early in the morning, at sunrise.*
Verse 9, Matthew 28:1, Luke 24:1, John 19:31; 20:1.19; 1 Corinthians 16:2; see also: “Concordant Greek Text” and “VULGATA - IUXTA VULGATAM CLEMENTINAM”.
* Explanation / quoted from Henry Ramish: Additionally to the ungodly doctrine of the Resurrection of Jesus [Yahshua] on Saturday, at sunset, there are also two versions of the appearance of the two Mary's at the tomb of Jesus [Yahshua]:
Once it is alleged that the Marys [Editor: Greek: Mary's]/ Miriams came to the grave right after the end of the Sabbath, in the beginning of the first day of the week, just after the sunset. – Hereby the rolling away of the stone from the grave and the anointing of the corpse of Jesus [Yahshua] should have happened in the darkness. - In other words, all events that we have been told in Matthew 28:1-15 should have occurred in the darkness, at night. The Bible Word contradicts it and says that His resurrection and everything written in Matthew 28:1-8 (John 20:11-19) happened at sunrise and in the daytime. On the other hand, it is quoted from the revised documents that the Marys [Miriams] appeared at the tomb of Christ [the Messiah] in the morning, at sunrise on the first day of the week, whereby Jesus [Yahshua] revived already at least twelve hours before the end of the Sabbath, just like the first version says. - Where was Jesus [Yahshua] at this time? – However, it is written that Jesus [Yahshua] met Mary Magdalene [Miriam of Magdala] on the Sabbath morning, at sunrise, and told her: “Don’t touch me! ... “- then He ascended to His Father in heaven, and returned again at the selfsame Sabbath where He finally appeared to the Emmaus disciples! - John 20:15-17, Luke 24:13-31.
This is also to recognize that even the spices had already been prepared on 14th Nisan, and during the Great Sabbath, they lay still, according to Luke 23:54-56.
The Marys [Greek: Marys]/ Miriams therefore did not come to the tomb at dusk or in the increasing darkness or in the morning of the first day of the week, but:
“And very early in the morning, at one of the Sabbath days, they came to the tomb when the sun rose.” Mark 16:2, Concordant Bible of 1964.
And a short time before, on 16th Nisan, the weekly Sabbath, the day of the first fruits, Leviticus 23:10-11, in 31 AD, early in the morning, Christ [Editor = the Messiah] resurrected like the first fruits from the dead! Mark 16:9; Concordant Bible.
from: “The Sign of Jonah - The Resurrection of Jesus - The resurrection of Jesus was on a weekly Sabbath”
Mark 16,3 And they said among themselves, Who shall roll us away the stone from the door of the sepulcher?
Mark 16,4 And when they looked, they saw that the stone was rolled away: for it was very great.
Mark 16,5 And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were amazed.
Mark 16,6 And he says to them, Be not amazed: you seek Yahshua, the Nararene, who has been impaled:
he has been raised; he is not here: behold, the place where they laid him!
Mark 16,7 But go your way, tell his disciples and Peter that he goes before you into Galilee: there shall you see him, as he said to you.
chap. 14,28
Mark 16,8 And they went out quickly, and fled from the sepulcher; for they trembled and were amazed: neither said they anything to any man; for they were afraid.
(Luke 24,36-49; Joh. 20,19-23)
* note from the Hermann Menge Bible, 1928 A.D., after Mark 16:8:
Summarised Evangel alternative: 16:9-20
Dr. Martin Luther 1522: Mark 16,9
Erasmus from Rotterdam 1516: Mark 16,9
Dr. Martin Luther 1819, Tübingen, by L. F. Fues: Mark 16,9
Mark 16,9 ERASMUS 1516 + LUTHER 1545 + Greek Bibles =
But Yahshua / since he had been raised early on the first (?) Sabbath / he first appeared to Miriam of Magdala (of Magdala = Greek original text + translation by Menge) / who is dispossessed of seven demons.
Mark 16,9 CONCORDANT BIBLE 1980 =
As he was resurrected on the morning of the first(??) Sabbath [on Saturday, the Sabbath of the week], he appeared first to Mary [Greek: Mary]/ MIRIAM, the Magdalene [of Magdala = Greek original text + MENGE], who He dispossessed of seven demons.*
Verse 16:2, Matthew 28:1; Luke 8:2; 24:1; John 19:31; 20:1.11-18.19, see also: “Concordant Greek Text” and “VULGATA - IUXTA VULGATAM CLEMENTINAM”.
* Explanation/ quotation from Henry Ramish: This “first Sabbath” is the weekly Sabbath, the resurrection day of Jesus [Yahshua], the 16th Nisan! - From that day, from the day after the Sabbath, the great Sabbath on 15th Nisan, seven full weeks should be counted up to the day after the seventh Sabbath, i.e. fifty days (see Leviticus 23:15-16).
This 50th Day is Pentecost! - Consequently, there was Pentecost in the year of crucifixion, the outpouring of God’s holy Spirit, also on a weekly Sabbath, Acts chapter 2, John 16:13.
It is important to know that the annual feasts
