to Leviticus 23 are moveable feasts and commemoration days; for they are counted after the new moons of the year. God begins the lunar year with the first lunar month of Nisan, which is counted from the first new moon after the March equinox.
As already mentioned, the seven annual feasts and commemoration days in the New Covenant, should neither be kept nor celebrated anymore. Nevertheless it should be known to any faithful person to which day of the calendar they correspond today. All the events which have already been fulfilled by Jesus Christ [Editor: Yahshua the Messiah] on the four spring feasts and commemoration days, but also those which are going to be fulfilled by Him, on the three Autumn feasts and commemoration days immediately before and with His second coming in the Clouds, are revealed in them. 1 Corinthians 15:50-52; 1 Thes 4:13-18.
From: “The Sign of Jonah - The Resurrection of Jesus - The resurrection of Jesus was on a weekly Sabbath”
* note: On the previous day, on Wednesday, Yahshua was still keeping the Paschal together with his disciples. The meal of paschal began on Wednesday evening. On Thursday, early in the morning, as it was still dark, many processes for His execution had been carried out.
As to the above statement, Yahshua the Messiah was crucified on Thursday at 9 o’clock, on the day of preparation, and at 15 o’clock after his death his body was quickly removed and placed into the grave, because there were only a few hours left until the great Sabbath (about 18 o’clock) and it became dark. Following the law, all people rested on the solemn day, on Friday. On Saturday, the weekly Sabbath was kept and sanctified. This is the true resurrection day of our Master and Sovereign Yahshua the Messiah, the Son of God, the Almighty.
Mark 16,10 And she went and told them that had been with him, as they mourned and wept.
Mark 16,11 And they, when they had heard that he was alive, and had been seen of her, believed not.
Mark 16,12 After that he appeared in another form to two of them, as they walked, and went into the country.
Luke 24,13-35
Mark 16,13 And they went and told it to the residue: neither believed they them.
Mark 16,14 Afterward he appeared to the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was raised up.
1 Cor. 15,5
Mark 16,15 And he said to them, Go you into all the world, and preach the good tidings to every creature.
chap. 13,10; Matth 28,18-20
Mark 16,16 He that believes and is baptized shall be saved; but he that believes not shall be condemned.
Acts 2,38; 16,31.33
Mark 16,17 And theses signs shall follow them that believe: In my name shall they cast out demons;they shall speak in new languages.
Acts 16,18; 10,46; 19,6
Mark 16,18 They shall take up serpents, and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.
Luke 10,19; Acts 28,3-6; Jac. 5,14.15
Mark 16,19
So then after the Master Yahshua had spoken to them, he was received up into heaven, and sat down at the right hand of YAHWEH.
Ps 110,1; Acts 1,2; 7,55
Mark 16,20 And they went forth, and preached everywhere, the Master working with them, and confirming the word with signs following. Amen.
Acts 14,3; Hebr 2,4
Mark 16,9-19
from: http://sabbatlicht.jimdo.com:
The Greek text, the foundation of all translations, speaks however in every resurrection-text of “a Sabbath (mia ton sabbaton)” and testifies that Yahshua raised from the dead on a week-Sabbath (Mark 16:9). The Greek text reads in Mark 16:9: “Early in the morning on the first Sabbath (proi protos sabbatou)“. That the verses in Mark 16:9 to 20 not belong to the good tidings of Mark but were added later, because the opinion dominated, that the good tidings of Mark could not end that sudden with the verse 8, is well explored, documented and known as (see wikipedia):
Ending
Main article: Mark 16
Mark 16:9–20, describing some disciples' encounters with the resurrected Jesus, appears to be a later addition to the gospel. Mark 16:8 stops at a description of the empty tomb, which is immediately preceded by a statement by a "young man dressed in a white robe" that Jesus is "risen" and is "going ahead of you into Galilee." The last twelve verses are missing from the oldest manuscripts of Mark's Gospel.[43] The style of these verses differs from the rest of Mark, suggesting they were a later addition. In a handful of manuscripts, a "short ending" is included after 16:8, but before the "long ending", and exists by itself in one of the earliest Old Latin codices, Codex Bobiensis. By the 5th century, at least four different endings have been attested. (See Mark 16 for a more comprehensive treatment of this topic.) Possibly, the Long Ending (16:9–20) started as a summary of evidence for Jesus' resurrection and the apostles' divine mission, based on other gospels.[44] It was likely composed early in the 2nd century and incorporated into the gospel around the middle of the 2nd century.[44]
The 3rd-century theologian Origen of Alexandria quoted the resurrection stories in Matthew, Luke, and John, but failed to quote anything after Mark 16:8, suggesting that his copy of Mark stopped there. Eusebius and Jerome both mention the majority of texts available to them omitted the longer ending.[45] Critics are divided over whether the original ending at 16:8 was intentional, whether it resulted from accidental loss, or even the author's death.[46] Those who believe that 16:8 was not the intended ending argue that it would be very unusual syntax for the text to end with the conjunction gar (γάρ), as does Mark 16:8, and that thematically it would be strange for a book of good news to end with a note of fear (?φοβο?ντο γ?ρ, "for they were afraid").[47] If the 16:8 ending was intentional, it could indicate a connection to the theme of the "Messianic Secret". This abrupt ending is also used to support the identification of this book as an example of closet drama, which characteristically ended without resolution and often with a tragic or shocking event that prevents closure.[48]
from: http://en.wikipedia.org/wiki/Gospel_of_Mark
The Evangel According to Luke
Chapter 1
Luke 1,1 Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us,
Luke 1,2 Even as they delivered them to us, which from the beginning were eyewitnesses, and ministers of the word;
1 John 1,1-4
Luke 1,3 It seemed good to me also, having had perfect understanding of all things from the very first, to write to you in order, most excellent Theophilus,
Acts 1,1; Col. 4,14
Luke 1,4 That you might know the certainty of those things, in which you have been instructed.
Luke 1,5 There was in the days of Herod, the king of Judaea, a certain priest
