it!’
But Monsieur Du Harpin made a great commotion so that nobody could hear what I was saying, and so contrived to order the search that the miserable ring was found in my mattress. In face of such proof there could be no reply. Therefore I was immediately seized, handcuffed, and ignominiously led to the Prison du Palais – without a word being heard of the many things I could have said in my defence.
The trial of those unfortunate wretches who lack both influence and protection is quickly over in France. For it is believed that virtue is incompatible with poverty; and misfortune, in our courts, is accepted as conclusive proof against the accused. An unjust bias causes a presumption that the person who might possibly have committed the crime actually did commit it. The feelings of one’s judges thus take their measure from the situation in which one is found – and if titles or wealth are not available to prove the honesty of the accused, the impossibility of his being so is immediately accepted as demonstrated.
Well might I defend myself, well might I furnish an exact description of the true state of affairs to the state lawyer who was sent to question me. My master accused me in court – the diamond had been found in my room; therefore, clearly, I must have stolen it. When I wished to describe Monsieur Du Harpin’s horrible deed, and to show how the misfortune which had befallen me was simply a consequence of his vengeance, of his obsessive desire to ruin a creature who knowing his secrets was in a position to wield considerable power over him, they interpreted my complaints as recriminations, and informed me that Monsieur Du Harpin had been known for forty years as a man of integrity and was quite incapable of such an outrage. Thus it was that I found myself about to pay with my life for my refusal to participate in a criminal conspiracy – when an unexpected happening set me free, once more to plunge me into the further miseries still awaiting me in the world outside.
A woman of forty named Dubois, celebrated for her indulgence in every species of horror, was likewise on the eve of her execution – which at least was more deserved than mine, since her crimes had been established while mine did not exist.
Somehow or other I had inspired a kind of sympathy in this woman and one evening, a few days before each of us was due to lose her life, she told me not to go to bed, but to remain as unobtrusively close to her as I could.
‘Between midnight and one o’clock in the morning,’ explained this prosperous villain, ‘the prison will be set on fire…thanks to my machinations. Someone may be burned, but what does that matter? The certain thing is that we shall make our escape. Three men, accomplices and friends of mine, will meet us, and I can answer to you for your liberty.’
The hand of heaven, which had just punished my innocence, became the servant of crime so far as my protectress was concerned. Once the fire had started the conflagration became terrible. Ten people were burned alive, but we made our escape in safety. The same day we managed to reach the cottage of a poacher who lived in the forest of Bondy. He was thus a different kind of rogue, yet nevertheless an intimate friend of our band.
‘Now you are free, my dear Sophie,’ la Dubois said to me, ‘and you can choose whatever kind of life seems to suit you best; but if you listen to me you will renounce your virtuous ways, which, as you see, have never succeeded in helping you. Your misplaced delicacy conducted you right to the foot of the gallows, yet a frightful crime has saved me from a similar fate. Just look at the value which goodness has in the world, and then consider whether it is worth dying for. You are young and pretty; and, if you like, I will take care of your future in Brussels. I am going there, because that is where I was born, and within two years I can place you at the very peak of fortune. But I warn you that it will certainly not be by the narrow paths of virtue that I will promote your success. At your age it is necessary to engage in more than one profession, as well as to serve in more than one intrigue, if you wish to make your way to the top with any promptitude. Do you understand me, Sophie? – Do you understand me? Decide quickly because we must be on the move. We are safe here only for a few hours.’
‘Oh, Madame,’ I replied to my benefactress, ‘I am obliged to you for so much, since you have saved my life; yet it fills me with despair when I consider that this was possible only by way of the commission of a crime. And you may be very sure that had it been necessary for me to participate in it I would rather have died than done so. I know but too well the dangers I have courted in abandoning myself to those sentiments of honesty which for ever spring up in my heart, but whatever the thorns of virtue may be I shall always prefer them to the false glow of prosperity and those unreliable advantages which momentarily accompany crime. Thanks be to heaven, my religious convictions will never desert me, and if providence renders my way of life difficult it is only in order the more abundantly to recompense me in a better world. It is this hope which consoles me, this hope which softens all my griefs, calms my complaints, fortifies me in adversity and enables me fearlessly to encounter any evils with which I may be faced. This joy would immediately be extinguished in my heart were I to stain myself with crime – and, to the fear of even more terrible reverses in this world, I should add the frightening expectation of those punishments which celestial justice reserves in the beyond for those who outrage it.’
‘I’m afraid you have some absurd ideas which will quickly take you to the workhouse, my girl,’ exclaimed la Dubois, frowning. ‘Believe me, you will be well advised to give up your ideas of celestial justice, of punishment, or rewards to come. Those things are all best forgotten as soon as you leave school, for their only result is to help cause you to starve to death – if you are stupid enough to believe them once you have launched out on a life of your own. The hardness of the rich justifies the rascality of the poor, my child; if humanity reigned in their hearts, then virtue would become established in ours; but so long as our misfortunes, and our patience in enduring them, so long as our good faith and our submission serve only to multiply our chains, then we can lay our crimes at their door, and we would be fools indeed were we to refuse to profit by them when they can to some extent ameliorate the yoke with which we are burdened.
‘Nature caused us all to be born equal, Sophie; and if chance has been pleased to disorganise the original plan of her general laws, it is for us to correct such caprices, and to recover, by our adroitness, the usurpations of those who are stronger than us. I love to hear them – those rich gentlemen, those judges and magistrates – I love to hear them preach of virtue to us. It must be very difficult to avoid theft when one has three times more than is necessary for living in comfort; it must be equally difficult never to think of murder when one is surrounded only by the adulations of sycophants, or the submission of absolute slaves; likewise it must be enormously distressing to be temperate and sober when one is perpetually surrounded by the most succulent delicacies; and people must experience a great deal of trouble in being honest when they have no reason to lie.
‘But we, Sophie, we whom this barbarous providence which you are foolish enough to idolise has condemned to crawl on the earth as a serpent crawls in the grass – we who are disdained because we are poor, humiliated because we are weak, and who at length find nothing but bitterness and care over the whole surface of the globe – could you wish us to forbear from crime when it is her hand alone which opens for us the door of life, sustains and maintains life in us, and saves us from losing it? You would, it seems, prefer us to be perpetually submissive and humble whilst those who control us retain for themselves every favour which fortune can grant, we having only the experience of pain, hardship, and sorrow, with the addition of tears, the iron-mark of infamy, and, finally, the scaffold!
‘No, Sophie, no – either this providence which you so revere has been created solely for our scorn – or that is not the intention…Get to know it better, get to know it better and you will soon be convinced that whenever it places us in a position where evil becomes necessary for us, granting us at the same time the possibility of exercising this evil, it is because evil, just as much as good, serves its laws; and it gains equally as much from the one as from the other. We were created in a state of equality, and the man who disturbs this state is not more culpable than he who seeks to
