and I were traveling extensively with Blondie. Far and away our most exotic stop was Bangkok, Thailand. The city then wasn’t covered with cement and metal but was fairly bucolic, with parks all around and even dirt roads near our upscale hotel. Everything smelled of jasmine and decay.
Debbie developed a touch of “la tourista” and stayed behind one night in the hotel while the guys from the band and I went to the house of some British expatriate whom we’d met in some bar or other. His old Thai maid prepared a banana cake for us into which she had chopped fifty Thai sticks—the seventies equivalent of modern super-strong “kush” or other intense strains of weed. We’d also just come from a long stretch in Australia, where pot was strictly policed and forbidden at the time. We all got well stoned and somehow led each other back to the hotel.
Our room was also very exotic, with decorative rattan elements and two separate cotlike beds equipped with hard cylindrical pillows. Debbie had fallen into a fitful half sleep and eventually I drifted into a foggy blackness. Somewhere toward morning, my unconscious dream self became clearer and began an internal dialogue. “Where are we?” asked this internal voice—whereupon Debbie, still in a half sleep on her cot, said aloud, “We’re in bed, right?” I sat up, suddenly wide awake.
Did I actually speak and produce a response from her even though we both were in semi-asleep states? To this day, all these years later, I am convinced that I only thought the question.
And another story that’s even more subtle and weird and difficult to convey . . . Getting high was just a part of the music and band culture that we came up in. It didn’t seem like anything extraordinary. Everyone at all the clubs drank or got stoned with almost no exception. I wasted a tremendous amount of time and energy dealing with substance abuse and self-medication. It’s impossible to say if what I’d like to see as psychic events were merely induced delusions. Perhaps it’s like any religious faith—you believe what you want to believe. Certainly, consciousness extends beyond oneself, one’s body.
Anyway, Debbie and I were once again in some state of advanced intoxication at a very elaborate party downtown. Small events and views were sharply defined. I remember a spiral staircase and fancy chandeliers. Some fellow showed us his Salvador Dalí Cartier watch—and that fleeting glimpse has stayed with me forever. It was an amazing object, a standard tear-shaped Cartier design but with a bend that mimicked the melting watches in The Persistence of Memory. The crystal face was broken and the owner complained of having to spend thousands of dollars to replace it. To me, though, the cracked glass was a perfect Dadaist commentary on the original. I loved that.
The event—whatever it was—was very crowded. I remember being on a balcony when we were approached by an older man in a very fancy suit. He had a slight accent, maybe Creole. He introduced himself as Tiger. And that’s it for my specific memories, except for the extravagant sense of connection that Debbie and I felt with this guy. It was as if we had known him forever—a person we’d known in past lives. Do I believe in that stuff? Maybe. I don’t recall how much Debbie and I discussed this meeting afterward, but it was enough to compare notes and similar reactions.
Pretty early on—maybe 1975—Debbie found this person, Ethel Myers, who was a clairvoyant, a psychic. She’d likely come as a recommendation, but we might have simply found her through an ad in the Village Voice or Soho News. She worked out of an amazing ground-floor apartment that was on a side street uptown, right around the Beacon Theatre. Ethel’s environment was beautiful. It probably looked the same as it had when her building was built near the turn of the century. Her sitting area was an atrium that was like a greenhouse taken up with furniture. Decorative plants and herbs hung all around. Yellowing books about ectoplasm and tarot lay on dusty end tables. The whole place was well worn and reminded me of the apartment in Rosemary’s Baby when Mia Farrow and Cassavetes are first shown it.
We sat down with Ethel and she encouraged us to use a cassette machine we’d brought to record the session. She didn’t have any idea of who we were but proceeded to do a great cold reading. She told Debbie that she saw her on a stage and that Debbie would be fulfilled and travel a great deal. At one point she said that a man, presumably my father, was watching and that this man sarcastically said of me, “I wouldn’t touch him with a ten-foot pole.” I derive a lot of my sense of humor from my father—and the “ten-foot pole” bit was something he actually said all the time. Was she just in touch with the vernacular of the fifties that the old man used or was it more?
Debbie still has the cassette in her archives but I remember us listening to it years after and Ethel’s voice being very faint, as if it had somehow faded in the way of a ghost deteriorating over time.
Just now I called Debbie to ask what, if any, of this she remembered. She said, “You know, Chris, it was different back then, there was a lot more acid in the air.”
We still have a connection.
CHRIS STEIN
New York City, June 2018
Courtesy of Debbie Harry’s personal collection
Childhood and family photos, courtesy of the Harry family
Sean Pryor
They must have met around 1930, in high school, I figure. Childhood sweethearts. She was a middle-class girl, Scots-Irish, and he was a farm boy, French, living somewhere around Neptune and Lakewood, New Jersey. Her family was musical. She and her sisters would play together, all day long. The sisters sang while she played on a battered old piano. His family was artistic too and musical as well. However, his mom was in a psych ward, for depression—or some kind of recurring nervous condition. Unseen, but a powerful presence. It sounds contrived to me but it is what I have been told by the adoption agency.
Her mom ruled that he was the wrong kind for her daughter. She nixed the relationship and their love was axed. To further kill any contact, they banished her to music school and from there, she supposedly began touring concert halls in Europe and North America.
Many years go by. He’s married now, with lots of children. He works at a fuel company, repairing oil burners. One day, he heads out on a service call and boom, there she is. She’s leaning against the door frame, hair down, and she’s looking at him with that look. It’s her heater that’s broken . . . Well, that’s quite a picture, isn’t it, but I feel certain they were happy to see each other.
All those years, maybe they never stopped loving each other. Well, it must have been a wonderful reunion. She gets pregnant. He finally tells her that he’s married with kids. She’s pissed and heartbroken and she ends it, but she wants to keep the baby. She bears it all the way and at Miami-Dade hospital on Sunday, July 1, 1945, little Angela Trimble forced her way into the world.
She and the baby made their way back to New Jersey, where her mother was dying of breast cancer. She nursed them both. But her mom persuaded her to put Angela up for adoption. And so, she did. She gave her Angela away. Six months later, her mother was dead and her baby daughter was living with a childless couple also from New Jersey. Richard and Cathy Harry, from Paterson, had met socially after high school. Angela’s new parents, also known as Caggie and Dick, gave her a new name: Deborah.
And
