was translated and the significance of this particular tablet, among tens of thousands, was realised. It is the earliest map we have of the world – not just of a locality or neighbourhood, but of the known world. Looking down on a ‘plan’ view of the world, the map shows two concentric circles. The space between the circles is called marratu or ‘salt sea’, an ocean that encircles the world. Within the salt sea is the known world and running through the ‘world’ is a representation that is interpreted as the River Euphrates. The rectangle crossing the river is annotated as Babylon, while there are other symbols labelled as mountains, swamps and canals, and circles to represent important cities and focal points, such as Susa and Urartu.
Map 3. This is the first known world map, created in the 6th century BCE. It attempts to show the known world as seen from Ancient Babylon.
The Babylonians produced many thousands of such tablets, usually depicting local land ownership – which would have been especially useful when organising land use and implementing taxation. Babylonian mathematicians, some 5,000 years ago, divided a circle into 360 equal segments, or degrees, after they had defined the year as approximately 360 days in length, and that calculation has remained in use into modern times. Those mathematical concepts held real value in the ability to make maps.
In 1963, I was introduced to a new world and my vision of our planet took a major leap forward when I embarked on a trip to Greece. While in this historic landscape, with its ruins dating back across the ages, I began to dwell upon the world of the Ancient Greeks. Their concept of the world depended on understanding the natural world that was most familiar to them, one not so different from that known to the Babylonians, except it was a little further west and included a greater familiarity with the Mediterranean Sea and the lands around it.
In the 6th century BCE, in the thriving Ionian Greek city of Miletus, arose a school of pragmatic thinkers who, to some extent, freed themselves from the confines of belief in the Olympian gods; in the words of T. B. Parrington, a British classicist, ‘Technology drove mythology from the field.’ Reason ruled the day, at least in the cosmopolitan city of Miletus. A citizen of this city, Thales (624–546 BCE), possessed a great intellectual talent and, after making a considerable fortune in the olive oil business, retired and spent his time in the study of the cosmos, the Greek word for universe, meaning ‘order’. He studied the movements of the sun, moon and celestial bodies, and also the work of Babylonian and Egyptian researchers. Thales gained notoriety by predicting the solar eclipse of 585 BCE. His view was that by ignoring the mysticism of mythology and observing the natural order, it must be possible to discover the fundamental order of things. He concluded that all things must originate as water and developed the idea of a flat, disc-shaped earth floating on water, the primary substance – not unlike the Babylonian vision of 1,500 years earlier.
Map 4. The geographer Eratosthenes claimed that Anaximander published the first map of the world. Anaximander was undoubtedly influenced by earlier maps, including the Babylonian world map.
Map 5. Hecataeus is credited with improving upon the work of Anaximander. He created a more detailed interpretation of the world, approximately 80 years after Anaximander.
A fellow citizen, Anaximander (610–546 BCE), is assumed to have been a pupil of Thales, who was 14 years his senior. Thales – in whose mind observations of earlier societies and Greek philosophy had coalesced – certainly influenced Anaximander. In the theories attributed to him, the diversion from traditional myths and rational thought became obvious – he believed the world floated in the ‘infinite’ but was a cylinder in shape. Its inhabitable surface, on top of the cylinder, was surrounded by a circular ocean, reminiscent of the Babylonian concept. According to the geographer Eratosthenes, Anaximander was the first to publish a map of the known world, centred on, or at least near, his home city of Miletus. Hecataeus (550–476 BCE), also of Miletus, was inspired by Anaximander’s map to create his own version with added detail and produced a prose world history that separated out tradition and myth, relying on factual evidence wherever possible.
ERATOSTHENES AND THE WELL AT SYENE
Alexandria, founded on the northern coast of the Nile delta by Alexander the Great in 332 BCE, prospered after its foundation, far outliving the empire of Alexander, which fell apart after his death. Alexandria came under the rule of the Ptolemies, perhaps the most successful inheritors of his domains. They ruled with a relatively heavy hand, exacting high taxes to pay for a powerful army and navy, but they realised that knowledge was power and they had cultural ambitions. The manifestation of that power was the Great Library at Alexandria. The Ptolemies invested heavily in this fine institution; they even developed a policy that any ship arriving in Alexandria’s thriving port, guided into safe anchorage by the great ‘Pharos’ lighthouse, could be searched for scrolls and learned documents, which would be confiscated from their owners. These would then be carefully copied and the copies would be handed back to their owners, while the originals were placed in the library. Under the patronage of the Ptolemies, Alexandria attracted mathematicians, philosophers and scientists of all kinds. The lights of the Pharos guided valuable trade into Alexandria, but the reach of Alexandria’s influence ran well beyond the shores of the Mediterranean Sea – perhaps what modern politicians and diplomats now describe as ‘soft power’.
Eratosthenes (275–194 BCE), born in Cyrene and educated in other places including Athens, was a polymath and intellectual philosopher, geographer and mathematician who is reputed to have written a history of comedy, a chronology of major events in the Hellenistic world and also poetry. It was this gifted thinker that Ptolemy III, Euergetes, appointed head of Alexandria’s famous library in around 245 BCE. Eratosthenes, at the age of 31, now found himself the librarian in charge of the greatest concentration of knowledge in the known world and was able to sift through new scrolls and reports arriving in the Great Library. This position made Eratosthenes among the most respected scholars in the Greek world.
Map 6. Eratosthenes produced a new world map based on his mathematical studies for measuring the earth’s circumference. He also divided the world into climatic regions.
Among the scrolls was a report of the well of Syene on the Nile River. The report stated that at high noon the sun shone directly down this deep well, lighting its dark waters on the longest day of the year, 21 June. Eratosthenes assumed, based on observations by earlier and contemporary astronomers, that this must mark the northern edge of the tropics. The astronomers of the age believed that the sun, moon and stars rotated around a static earth; from this perspective, they also began to perceive that the sun moved around the earth each day and that, through its annual 365-day cycle, it was higher in the sky in summer than in other seasons of the year. This they called its ‘ecliptic’.
Aristarchus of Samos (310–230 BCE) had proposed a theory* that the sun was the centre of the known universe and that the earth revolved around it. He had even suspected that the stars were other suns but much further away. However, it is known that Eratosthenes rejected this idea, as Ptolemy did centuries later.
When
