Discipline of Nursing. Michel Nadot

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      © ISTE Ltd 2020

      The rights of Michel Nadot to be identified as the author of this work have been asserted by him in accordance with the Copyright, Designs and Patents Act 1988.

      Library of Congress Control Number: 2020942263

      British Library Cataloguing-in-Publication Data

      A CIP record for this book is available from the British Library

      ISBN 978-1-78630-429-2

      Foreword

      Nurses are searching for what characterizes the nursing discipline or the nursing sciences. Publications as well as conferences have been held around the world with the aim of specifying the purpose of the discipline. However, there is no consensus on the subject. What is nursing knowledge made of? What are the foundations of the discipline, what is its purpose and what is its scientific identity?

      This book by Michel Nadot provides concrete answers to the questions raised. Nadot proposes an epistemological analysis of the three phases of nursing knowledge in a unique way by following a historical chronology. Drawing on his long experience as a writer, he is keen to present the traditions of our languages and their influences on knowledge and, consequently, on the nursing discipline. Through his research as a philosopher and nurse, he proposes an innovative schematization of nursing knowledge and takes up his conceptual model in nursing sciences (health mediology) conceived through his empirical research as an alternative to the name “nursing sciences”.

      This book entitled The Discipline of Nursing – Three-time Knowledge is Michel Nadot’s masterpiece, which is composed of three main parts. This volume focuses on the foundations of the discipline, a subject little discussed in Europe and the Middle East. His style of writing, the structure of the text and the illustrations provided, followed by proposals for the development of the discipline, add to the maturity of this book, which is reflected in the pleasure of an enjoyable reading, reinforced by the “image feedback” and a summary of the key ideas at the end of each part.

      In the first chapter of his book, Nadot argues that caring or caregiving is a three-dimensional field that gives rise to the first languages from traditions and by extracting experience and nursing practice. The basic triptych of the nursing discipline has its origins in lay knowledge: Domus (care environment)–Familia (family)–Hominem (person), and is at the center of a three-dimensional field of competences “Domus–Familia–Hominem”, which, according to Nadot, constitutes the foundation of the nursing discipline on which new knowledge and new roles will be superimposed.

      In the third chapter of his book, Nadot shows through his multiple publications that the nursing discipline was born implicitly with reference to the medical sciences; however, it is, in fact, situated in the humanities. He insists by saying that in the game of science, scientists are the only people to produce knowledge in order to obtain recognition, including recognition of the discipline in question. In this scientific part of knowledge, Nadot situates himself as an epistemologist, who aims to understand the origin of nursing sciences and the world in which the knowledge of the nursing discipline and its problematic identity develops.

      According to Nadot, it seems that clinical research is more developed at the expense of basic nursing research. This is due, according to him, to the valorization of the practical side of the profession at the expense of nursing theory and research.

      Several factors will contribute to this conceptual clean-up. According to Nadot, the fact of being part of a reflexive science, or rather I would say a “reflexive practitioner” attitude, of taking a distance, having a critical look to examine the existing knowledge, not only at the individual level but also at the collective level, from experience, from the historical roots of our profession, as well as through the destructuring and restructuring of our traditions, allows us to better propagate and value nursing knowledge. Hence, the role of universities to train nursing students who are not only called upon to acquire specific knowledge and know-how, but also who must prepare themselves to have a reflexive attitude and research, analysis and questioning skills in order to bring about the emergence of a disciplinary “green knowledge”. This “green knowledge” is demonstrated in this book.

      Nadot’s book proposes a very original schematization of the aggregation of knowledge where disciplinary “green knowledge” forms the core of practical knowledge and is immersed in a cultural environment represented by institutional culture, healthcare culture and medical culture. According to Nadot, it should not be denied that the knowledge emanating from these three cultures is developing in such a way that it gradually comes to the moor, and masks the “green ball” at the origin of fundamental knowledge. Hence, the problem of disciplinary visibility that only basic research on the elements of the discipline, namely the environment (Domus), care, health and the individual/family (Familia/Hominem), enriches nursing knowledge. It is a matter of proving that nursing is not only a collection of knowledge borrowed from other disciplines, particularly medicine and humanities, but also that it has a distinct identity. Thus, the schematization would be more harmonious by constructing a knowledge that places the human being at the center and in continuous interaction with a changing healthcare environment.

      In this book, Nadot sheds light on several factors, highlighting that our nursing science has not reached the same level compared to other existing sciences. According to him, it is a question of the female status of the profession, and the evolution of this status in our societies at different rates of development of scientific research. However, for a discipline to develop, it must be neutral, exclusive of gender, consistent and must reflect the world it came from. For Karl Popper [POP 85], for example, a discipline can only claim the status of a scientific discipline if it produces falsifiable statements, that is, statements that are capable, in the form of testable hypotheses, of being subjected to the test of experimentation.

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