you are collective farmers. These are just old natural show-offs. Can this right be taken away from him? No. Because it is impossible to take it away – childhood is not given away. He wants to go to Geneva all the time, just like when he was a kid, he wanted to go to the city on a passing train. This is another of his childhood fantasies. To then spread the tail in front of the other children of the neighbors.
But no. He immediately builds himself a throne out of any pose and material.
Well, let’s say he considers himself superior to others. Why, they weren’t as high up as he was – in the middle of the city! The General Secretary there or the co-Chairman, or the press Secretary of the disgraced Prime Minister. They, his fellow party members – again “provincials” even next to his self-made throne. Now it can go to another “city center”, for example, the real center of the European city of Geneva. Take a trip to the summit of the European Parliament and to hang out among the pure and fragrant parliamentarians. And you all stayed in the suburbs.., that is, in his small homeland – in Terra incognita, somewhere among the snotty boys of the village.
Conclusion: the emancipation of social “children” harms the opposition cause. Even in politics, they will assert themselves and rest on their laurels. This means that they will always be with their complexes in the “city center”.
Chapter II
In search of the elder
The contradiction between the modern shell and the archaic stuffing, when internal combustion engines are around and at the same time public offices are being handed over (sold). it is solved simply. There is no linear parallel coexistence of the external and internal world. Although he seems to be there as two of the ski from the skier. One ski is modern, the other is ancient, but it is also a ski, because it also slides, because the skier still goes.
Then there is hiring for public positions, hiring out government positions in the spirit of the middle ages, where sellers and buyers do not feel anxious. On the contrary, all landlords and tenants feel good. Both sides are people of the same culture, all as if on their own ideological plate, and therefore, everyone who surrenders to the new feudal lord is traditional? Is this normal? Together, people who have fallen into submission also do not feel uncomfortable? Such surrogate serfs, who work for the benefit of the feudal mandarin?
Those who are not ready for such a reversal simply do not understand anything.
This is simply a traditional, and therefore necessarily deeply hierarchical society. It just can’t do without the main person in the system. It does not work without the most important, therefore respected master, boss, authority – the eldest in the family, brother, and so on. It can’t be. This art, the culture of domination of some in the name of all other blood brothers, has been cultivated for centuries, formed for thousands of years. If there is no dominance, superiority, and therefore arrogance, arrogance, pressure, I am your father, older brother (variations I am the boss and your master and benefactor), and you are my younger brother (subordinate or even slave), then both sides will feel bad. Traditional society is always in search of its elite. Another thing is that the elite is also correlated by external circumstances. Strong neighbors. This has always been the case in history. Who who is stronger in the world of tradition, who is more influential, and who is older in the world of tradition, the older brother. That is, even a modern market ski means it is a guide for the ancient ski, the main thing is that the skier (people) still, i drove, crossed, moved from place to place quietly and calmly. Although the second old ski, the ski of tradition, always comes in, “runs ahead”. Because the number of new board members is growing and they are recruited on the principle of silence. Traditional going to be first and foremost obedient. and a traditionalist and silent skier who falls into the elite should immediately find his own row, because his ski, with which he came or went to the ski track, is always more than the norm. He’s a traditionalist, don’t forget. and such obedient taciturn people with their reflexes begin to interfere with the sliding of a fashionable ski. That’s why the head of this ski track is always obliged to shake both the ski track and the skiers together. If you do not shake, then the old skis will block the reform of the ski track and everything around from progress.
Meanwhile, after each shake, the zeref has to prove the rank again, fill the branch with himself. if he managed to “drive” higher, then he means he is higher and considers those who sit lower below, younger to himself, the lower rank that is. isn’t that why this passion gets into the clip? Get into the midst of the courtiers, approach the court of the chosen, enter the khan’s tent and slip quietly higher, higher, higher? The question is for what services?
how do i get into the main tent?
First of all, obedience and recognition of the system. What is a system? This is a recognition of traditional rules. Do you need to learn such etiquette to traditional people who know who is who among relatives from the cradle? Facelessness or colorlessness of course facilitates or brings them closer to the cherished place, where they can take for facelessness and for spinelessness. And above all for zeal and even fanaticism to please (the owner-benefactor). But after all, any fanatic sees around his own kind. The owner chooses from a pile of exactly the same silent competitors. Of course, who in the family had many brothers or vice versa, complete orphans will be out of the competition.
However, if you look at society as a whole, such a society will not respond to other signals (such as freedom, democracy, or even socialism, and so on) It will obey the force. Which in turn will appear to be the master of the situation. And then the paternal system will definitely notice. It will not react to anything until someone is specifically affected by the new feudal hierarchy. And this means that someone is overtaken by the machine of the feudal inquisition or just someone caught up in the harvest of mandarin from his department.
It’s at the top. And what’s below.
After all, people outside the pyramid are not people, well, in the traditional understanding of a person and his meaning. a person from the lower ranks is not a person at all, but a being who is obliged to remain silent, at least when collecting taxes from the taxable population (people have always been silent). and the more people there are of such a culture, the more this society will build up the old ski to the detriment of the modern one, becoming totalitarian, step by step, term by term.
Chapter III
The homemakeman
Build a house, plant a tree…
The homemakemen are good guys. They build houses, cultivate fields (or raise cattle), and raise sons. They always fuss in the name of their offspring. The next generation does the same: cultivates the field, drives the cattle. each head of the family repeats the path of the fathers, without thinking and almost without blinking. Is there anything new here? I mean, what does each father bring to the same habit (growing crops, driving cattle)?
Of course not the gag to get something to eat. That’s why he’s a father, not a portrait. Each generation inherits one part of the habits from the father and the other part from the traditional society, that is, also house builder. It turns out that the housebuilders do not care what is happening in the world, outside their field, far from their native steppe? I’m not saying they don’t see what’s going on in their absence. for example, on the street near the house or even in the state of housebuilders? The main thing for them is to deliver the goods to their shop and sell them more expensive, then buy all sorts of food
