La Sorcière: The Witch of the Middle Ages. Jules Michelet
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“Oh, madam, how am I to get them? The Prince-bishop of the town has just had my teeth drawn to make me say where my gold lies.[31] Look at my bleeding mouth.”
“I know, I know; but I come to obtain from you the very means of destroying your Bishop. When the Pope gets a cuffing, the Bishop will not hold out long.”
“Who says so?”
“Toledo.”[32]
He hung his head. She spoke and blew: within her was her own soul and the Devil to boot. A wondrous warmth filled the room: he himself was aware of a kind of fiery fountain. “Madam,” said he, looking at her from under his eyes, “poor and ruined as I am, I had some pence still in store to sustain my poor children.”
“You will not repent of it, Jew. I will swear to you the great oath that kills whoso breaks it. What you are about to give me, you shall receive back in a week, at an early hour in the morning. This I swear by your great oath and by mine, which is yet greater: ‘Toledo.’ ”
A year went by. She had grown round and plump; had made herself one mass of gold. Men were amazed at her power of charming. Every one admired and obeyed her. By some devilish miracle the Jew had grown so generous as to lend at the slightest signal. By herself she maintained the castle, both through her own credit in the town, and through the fear inspired in the village by her rough extortion. The all-powerful green gown floated to and fro, ever newer and more beautiful. Her own beauty grew, as it were, colossal with success and pride. Frightened at a result so natural, everyone said, “At her time of life how tall she grows!”
Meanwhile we have some news: the lord is coming home. The lady, who for a long time had not dared to come forth, lest she might meet the face of this other woman down below, now mounted her white horse. Surrounded by all her people, she goes to meet her husband; she stops and salutes him.
And, first of all, she says, “How long I have been looking for you! Why did you leave your faithful wife so long a languishing widow? And yet I will not take you in to-night, unless you grant me a boon.”
“Ask it, ask it, fair lady,” says the gentleman laughing; “but make haste, for I am eager to embrace you. How beautiful you have grown!”
She whispered in his ear, so that no one knew what she said. Before going up to the castle the worthy lord dismounts by the village church, and goes in. Under the porch, at the head of the chief people, he beholds a lady, to whom without knowing her he offers a low salute. With matchless pride she bears high over the men’s heads the towering horned bonnet (hennin[33]) of the period; the triumphal cap of the Devil, as it was often called, because of the two horns wherewith it was embellished. The real lady, blushing at her eclipse, went out looking very small. Anon she muttered, angrily, “There goes your serf. It is all over: everything has changed places: the ass insults the horse.”
As they are going off, a bold page, a pet of the lady’s, draws from his girdle a well-sharpened dagger, and with a single turn cleverly cuts the fine robe along her loins.[34] The crowd was astonished, but began to make it out when it saw the whole of the Baron’s household going off in pursuit of her. Swift and merciless about her whistled and fell the strokes of the whip. She flies, but slowly, being already grown somewhat heavy. She has hardly gone twenty paces when she stumbles; her best friend having put a stone in her way to trip her up. Amidst roars of laughter she sprawls yelling on the ground. But the ruthless pages flog her up again. The noble handsome greyhounds help in the chase and bite her in the tenderest places. At last, in sad disorder, amidst the terrible crowd, she reaches the door of her house. It is shut. There with hands and feet she beats away, crying, “Quick, quick, my love, open the door for me!” There hung she, like the hapless screech-owl whom they nail up on a farm-house door; and still as hard as ever rained the blows. Within the house all is deaf. Is the husband there? Or rather, being rich and frightened, does he dread the crowd, lest they should sack his house?
And now she has borne such misery, such strokes, such sounding buffets, that she sinks down in a swoon. On the cold stone threshold she finds herself seated, naked, half-dead, her bleeding flesh covered with little else than the waves of her long hair. Some one from the castle says, “No more now! We do not want her to die.”
They leave her alone, to hide herself. But in spirit she can see the merriment going on at the castle. The lord however, somewhat dazed, said that he was sorry for it. But the chaplain says, in his meek way, “If this woman is bedevilled, as they say, my lord, you owe it to your good vassals, you owe it to the whole country, to hand her over to Holy Church. Since all that business with the Templars and the Pope, what way the Demon is making! Nothing but fire will do for him.” Upon which a Dominican says, “Your reverence has spoken right well. This devilry is a heresy in the highest degree. The bedevilled, like the heretic, should be burnt. Some of our good fathers, however, do not trust themselves now even to the fire. Wisely they desire that, before all things, the soul may be slowly purged, tried, subdued by fastings; that it may not be burnt in its pride, that it shall not triumph at the stake. If you, madam, in the greatness of your piety, of your charity, would take the trouble to work upon this woman, putting her for some years in pace in a safe cell, of which you only should have the key—by thus keeping up the chastening process you might be doing good to her soul, shaming the Devil, and giving herself up meek and humble into the hands of the Church.”
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