and insects I had gathered during the day. This, doubtless, induced them to look upon me as a learned person, and, as such, to impute to me a knowledge of medicine. They begged me to prescribe for different cases of illness: bad ears, eruptions of the skin, and in the children, a considerable tendency to scrofula, etc. I ordered lukewarm baths, frequent fomentations, and the use of oil and soap, applied externally and rubbed into the body. May Heaven grant that these remedies have really worked some good!
On the 11th of October, I proceeded into the forest, in company with a negress and a Puri, to find out the Indians. At times, we had to work our way laboriously through the thicket, and then again we would find narrow paths, by which we pursued our journey with greater ease. After eight hours’ walking, we came upon a number of Puris, who led us into their huts, situated in the immediate vicinity, where I beheld a picture of the greatest misery and want: I had often met with a great deal of wretchedness in my travels, but never so much as I saw here!
On a small space, under lofty trees, five huts, or rather sheds, formed of leaves, were erected, eighteen feet long, by twelve feet broad. The frames were formed of four poles stuck in the ground, with another reaching across; and the roof, of palm-leaves, through which the rain could penetrate with the utmost facility. On three sides, these bowers were entirely open. In the interior hung a hammock or two; and on the ground glimmered a little fire, under a heap of ashes, in which a few roots, Indian corn, and bananas, were roasting. In one corner, under the roof, a small supply of provisions was hoarded up, and a few gourds were scattered around: these are used by the savages instead of plates, pots, water-jugs, etc. The long bows and arrows, which constitute their only weapons, were leaning in the background against the wall.
I found the Indians still more ugly than the negroes. Their complexion is a light bronze, stunted in stature, well-knit, and about the middle size. They have broad and somewhat compressed features, and thick, coal-black hair, hanging straight down, which the women sometimes wear in plaits fastened to the back of the head, and sometimes falling down loose about them. Their forehead is broad and low, the nose somewhat flattened, the eyes long and narrow, almost like those of the Chinese, and the mouth large, with rather thick lips. To give a still greater effect to all these various charms, a peculiar look of stupidity is spread over the whole face, and is more especially to be attributed to the way in which their mouths are always kept opened.
Most of them, both men and women, were tattooed with a reddish or blue colour, though only round the mouth, in the form of a moustache. Both sexes are passionately fond of smoking, and prefer brandy to everything. Their dress was composed of a few rags, which they had fastened round their loins.
I had already heard, in Novo Friburgo, a few interesting particulars concerning the Puris, which I will here relate.
The number of the Brazilian Indians at the present time is calculated at about 500,000, who live scattered about the forests in the heart of the country. Not more than six or seven families ever settle on the same spot, which they leave as soon as the game in the neighbourhood has been killed, and all the fruit and roots consumed. A large number of these Indians have been christened. They are always ready, for a little brandy or tobacco, to undergo the ceremony at the shortest notice, and only regret that it cannot be repeated more frequently, as it is soon over. The priest believes that he has only to perform the rite in order to gain another soul for heaven, and afterwards gives himself very little concern, either about the instruction or the manners and morals of his converts. These, it is true, are called Christians, or tamed savages, but live in the same heathen manner that they previously did. Thus, for instance, they contract marriages for indefinite periods; elect their Caciques (chiefs) from the strongest and finest men; follow all their old customs on the occasion of marriages and deaths, just the same as before baptism.
Their language is very poor: they are said, for example, only to be able to count one and two, and are therefore obliged, when they desire to express a larger number, to repeat these two figures continually. Furthermore, for today, to-morrow, and yesterday, they possess only the word day, and express their more particular meaning by signs; for today, they say day, and feel their head, or point upwards; for to-morrow, they again use the word day, and point their fingers in a straightforward direction; and for yesterday, they use the same word, and point behind them.
The Puris are said to be peculiarly adapted for tracking runaway negroes, as their organs of smell are very highly developed. They smell the trace of the fugitive on the leaves of the trees; and if the negro does not succeed in reaching some stream, in which he can either walk or swim for a considerable distance, it is asserted that he can very seldom escape the Indian engaged in pursuit of him. These savages are also readily employed in felling timber, and cultivating Indian corn, manioc, etc., as they are very industrious, and think themselves well paid with a little tobacco, brandy, or coloured cloth. But on no account must they be compelled to do anything by force: they are free men. They seldom, however, come to offer their assistance unless they are half-starved.
I visited the huts of all these savages; and as my guides had trumpeted forth my praises as being a woman of great knowledge, I was here asked my advice for the benefit of every one who was ill.
In one of the huts, I found an old woman groaning in her hammock. On my drawing nearer, they uncovered the poor creature, and I perceived that all her breast was eaten up by cancer. She seemed to have no idea of a bandage, or any means of soothing the pain. I advised her to wash the wound frequently with a decoction of mallows, {50} and, in addition to this, to cover it over with the leaves of the same plant. I only trust that my advice procured her some trifling relief.
This horrible disease unfortunately does not appear to be at all rare among the Puris, for I saw many of their women, some of whom had large hard swellings, and others even small tumours on the breast.
After having sufficiently examined everything in the huts, I went with some of the savages to shoot parrots and monkeys. We had not far to go in order to meet with both; and I had now an opportunity of admiring the skill with which these people use their bows. They brought down the birds even when they were on the wing, and very seldom missed their mark. After shooting three parrots and an ape, we returned to the huts.
The good creatures offered me the best hut they possessed, and invited me to pass the night there. Being rather fatigued by the toilsome nature of my journey on foot, the heat, and the hunting excursion, I very joyfully accepted their proposition: the day, too, was drawing to a close, and I should not have been able to reach the settlement of the whites before night. I therefore spread out my cloak upon the ground, arranged a log of wood so as to serve instead of a pillow, and for the present seated myself upon my splendid couch. In the meanwhile, my hosts were preparing the monkey and the parrots, by sticking them on wooden spits, and roasting them before the fire. In order to render the meal a peculiarly dainty one, they also buried some Indian corn and roots in the cinders. They then gathered a few large fresh leaves off the trees, tore the roasted ape into several pieces with their hands, and placing a large portion of it, as well as a parrot, Indian corn, and some roots upon the leaves, put it before me. My appetite was tremendous, seeing that I had tasted nothing since the morning. I therefore immediately fell to on the roasted monkey, which I found superlatively delicious: the flesh of the parrot was far from being so tender and palatable.
After our meal, I begged the Indians to perform one of their dances for me—a request with which they readily complied. As it was already dark, they brought a quantity of wood, which they formed into a sort of funeral pile, and set on fire: the men then formed a circle all round, and began the dance. They threw their bodies from side to side in a most remarkably awkward fashion, but always moving the head forwards in a straight line. The women then joined in, remaining, however, at some little distance in the rear of the men, and making the same awkward movements. They now began a most horrible noise, which was intended for a song, at the same time distorting their features in a frightful manner. One of them stood near, playing upon a kind of stringed instrument,
