it; and, she finally said to the prince, “Until the day mentioned with your father, you must carry me as a rat in your pocket.”
‘But before the great day arrived, the rat had made everything known to one of the fairy women, and so when the four piebald cats and the pack of cards reached the girl’s home, the fairies at once turned the cats into the four most splendid horses in the world, and the pack of cards into the most wonderful chariot in the world; and, as the chariot was setting out from the Moat for Tara, the fairy queen clapped her hands and laughed, and the enchantment over the girl was broken, so that she became, as before, the prettiest lady in the world, and she sitting in the chariot.
‘When the prince saw the wonderful chariot coming, he knew whose it was, and went out alone to meet it; but he could not believe his eyes on seeing the lady inside. And then she told him about the witches and fairies, and explained everything.
‘Hundreds of ladies had come to the Halls of Tara from all Ireland, and every one as grand as could be. The contest began with the singing, and ended with the mantle-making, and the young girl was the last to appear; but to the amazement of all the company the king had to give in (admit) that the strange woman was the grandest lady, the greatest singer, and the best mantle-maker in Ireland; and when the old king died she became the Queen of Tara.’
After this ancient legend, which Owen Morgan heard from the old folks when he was a boy, he told me many anecdotes about the ‘good people’ of the Boyne, who are little men usually dressed in red.
The ‘Good People’ at New Grange.—Between Knowth and New Grange I met Maggie Timmons carrying a pail of butter-milk to her calves; and when we stopped on the road to talk, I asked her, in due time, if any of the ‘good people’ ever appeared in the region, or about New Grange, which we could see in the field, and she replied, in reference to New Grange:—‘I am sure the neighbours used to see the good people come out of it at night and in the morning. The good people inherited the fort.’
Then I asked her what the ‘good people’ are, and she said:—‘When they disappear they go like fog; they must be something like spirits, or how could they disappear in that way? I knew of people,’ she added, ‘who would milk in the fields about here and spill milk on the ground for the good people; and pots of potatoes would be put out for the good people at night.’ (See chap. viii for additional New Grange folk-lore.)
The Testimony of an Irish Priest
We now pass directly to West Ireland, in many ways our most important field, and where of all places in the Celtic world the Fairy-Faith is vigorously alive; and it seems very fitting to offer the first opportunity to testify in behalf of that district to a scholarly priest of the Roman Church, for what he tells us is almost wholly the result of his own memories and experiences as an Irish boy in Connemara, supplemented in a valuable way by his wider and more mature knowledge of the fairy-belief as he sees it now among his own parishioners:—
Knock Ma Fairies.—‘Knock Ma, which you see over there, is said to contain excavated passages and a palace where the fairies live, and with them the people they have taken. And from the inside of the hill there is believed to be an entrance to an underground world. It is a common opinion that after consumptives die they are there with the fairies in good health. The wasted body is not taken into the hill, for it is usually regarded as not the body of the deceased but rather as that of a changeling, the general belief being that the real body and the soul are carried off together, and those of an old person from Fairyland substituted. The old person left soon declines and dies.’
Safeguards against Fairies.—‘It was proper when having finished milking a cow to put one’s thumb in the pail of milk, and with the wet thumb to make the sign of the cross on the thigh of the cow on the side milked, to be safe against fairies. And I have seen them when churning put a live coal about an inch square under the churn, because it was an old custom connected with fairies.’
Milk and Butter for Fairies.—‘Whatever milk falls on the ground in milking a cow is taken by the fairies, for fairies need a little milk. Also, after churning, the knife which is run through the butter in drying it must not be scraped clean, for what sticks to it belongs to the fairies. Out of three pounds of butter, for example, an ounce or two would be left for the fairies. I have seen this several times.’
Crossing a Stream, and Fairies.—‘When out on a dark night, if pursued by fairies or ghosts one is considered quite safe if one can get over some stream. I remember coming home on a dark night with a boy companion and hearing a noise, and then after we had run to a stream and crossed it feeling quite safe.’
Fairy Preserves.—‘A heap of stones in a field should not be disturbed, though needed for building—especially if they are part of an ancient tumulus. The fairies are said to live inside the pile, and to move the stones would be most unfortunate. If a house happens to be built on a fairy preserve, or in a fairy track, the occupants will have no luck. Everything will go wrong. Their animals will die, their children fall sick, and no end of trouble will come on them. When the house happens to have been built in a fairy track, the doors on the front and back, or the windows if they are in the line of the track, cannot be kept closed at night, for the fairies must march through. Near Ballinrobe there is an old fort which is still the preserve of the fairies, and the land round it. The soil is very fine, and yet no one would dare to till it. Some time ago in laying out a new road the engineers determined to run it through the fort, but the people rose almost in rebellion, and the course had to be changed. The farmers wouldn’t cut down a tree or bush growing on the hill or preserve for anything.’
Fairy Control over Crops.—‘Fairies are believed to control crops and their ripening. A field of turnips may promise well, and its owner will count on so many tons to the acre, but if when the crop is gathered it is found to be far short of the estimate, the explanation is that the fairies have extracted so much substance from it. The same thing is the case with corn.’
November Eve and Fairies.—‘On November Eve it is not right to gather or eat blackberries or sloes, nor after that time as long as they last. On November Eve the fairies pass over all such things and make them unfit to eat. If one dares to eat them afterwards one will have serious illness. We firmly believed this as boys, and I laugh now when I think how we used to gorge ourselves with berries on the last day of October, and then for weeks after pass by bushes full of the most luscious fruit, and with mouths watering for it couldn’t eat it.’
Fairies as Flies.—‘There is an old abbey on the river, in County Mayo, and people say the fairies had a great battle near it, and that the slaughter was tremendous. At the time, the fairies appeared as swarms of flies coming from every direction to that spot. Some came from Knock Ma, and some from South Ireland, the opinion being that fairies can assume any form they like. The battle lasted a day and a night, and when it was over one could have filled baskets with the dead flies which floated down the river.’
Those who Return from Faerie.—‘Persons in a short trance-state of two or three days’ duration are said to be away with the fairies enjoying a festival. The festival may be very material in its nature, or it may be purely spiritual. Sometimes one may thus go to Faerie for an hour or two; or one may remain there for seven, fourteen, or twenty-one years. The mind of a person coming out of Fairyland is usually a blank as to what has been seen and done there. Another idea is that the person knows well enough all about Fairyland, but is prevented from communicating the knowledge. A certain woman of whom I knew said she had forgotten all about her experiences in Faerie, but a friend who heard her objected, and said she did remember, and wouldn’t tell. A man may remain awake at night to watch one who has been to Fairyland to see if that one holds communication with the fairies. Others say in such a case that the fairies
