said they didn’t know if fairies were flesh and blood, or spirits. They saw them as men of more diminutive stature than our race. I heard my father say that fairies used to come and speak to natural people, and then vanish while one was looking at them. Fairy women used to go into houses and talk and then vanish. The general belief was that the fairies were spirits who could make themselves seen or not seen at will. And when they took people they took body and soul together.’
The Testimony of John Campbell, Ninety-four Years Old
Our next witness from Barra is John Campbell, who is ninety-four years old, yet clear-headed. He was born on Barra at Sgalary, and lives near there now at Breuvaig. We were on our way to call at his home, when we met him coming on the road, with a cane in each hand and a small sack hanging from one of them. Michael saluted him as an old acquaintance, and then we all sat down on a big boulder in the warm sunshine beside the road to talk. The first thing John wanted was tobacco, and when this was supplied we gradually led from one subject to another until he was talking about fairies. And this is what he said about them:—
The Fairy and the Fountain.—‘I had a companion by the name of James Galbraith, who was drowned about forty years ago, and one time he was crossing from the west side of the island to the east side, to the township called Sgalary, and feeling thirsty took a drink out of a spring well on the mountain-side. After he had taken a drink, he looked about him and saw a woman clad in green, and imagined that no woman would be clad in such a colour except a fairy woman. He went on his way, and when he hadn’t gone far, looked back, and, as he looked, saw the woman vanish out of his sight. He afterwards reported the incident at his father’s house in Sgalary, and his father said he also had seen a woman clad in clothes of green at the same place some nights before.’
A Step-son Pitied by the Fairies.—‘I heard my father say that a neighbour of his father, that is of my grandfather, was married twice, and had three children from the first marriage, and when married for the second time, a son and daughter. His second wife did not seem to be kind enough to the children of the first wife, neglecting their food and clothing and keeping them constantly at hard work in the fields and at herding.
‘One morning when the man and his second wife were returning from mass they passed the pasture where their cows were grazing and heard the enjoyable skirrels of the bagpipes. The father said, “What may this be?” and going off the road found the eldest son of the first wife playing the bagpipes to his heart’s pleasure; and asked him earnestly, “How did you come to play the bagpipes so suddenly, or where did you get this splendid pair of bagpipes?” The boy replied, “An old man came to me while I was in the action of roasting pots in a pit-fire and said, ‘Your step-mother is bad to you and in ill-will towards you.’ I told the old man I was sensible that that was the case, and then he said to me, ‘If I give you a trade will you be inclined to follow it?’ I said yes, and the old man then continued, ‘How would you like to be a piper by trade?’ ‘I would gladly become a piper,’ says I, ‘but what am I to do without the bagpipes and the tunes to play?’ ‘I’ll supply the bagpipes,’ he said, ‘and as long as you have them you’ll never want for the most delightful tunes.’ ” The male descendants of the boy in question were all famous pipers thereafter, and the last of them was a piper to the late Cluny MacPherson of Cluny.’
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