off his hump, and he returned home a straight-bodied man. Then a tailor went past the same place, and was also admitted by the fairies to their dance. He caught the fairy queen by the waist, and she resented his familiarity. And in singing he added “Thursday” to their song and spoilt it. To pay the tailor for his rudeness and ill manners, the dancers took up the hump they had just removed from the first man and clapped it on his back, and the conceited fellow went home a hump-back.’
Libations to Fairies.—‘An elder in my church knew a woman who was accustomed, in milking her cows, to offer libations to the fairies.[31] The woman was later converted to Christ and gave up the practice, and as a result one of her cows was taken by the fairies. Then she revived the practice.
‘The fairy queen who watches over cows is called Gruagach in the Islands, and she is often seen. In pouring libations to her and her fairies various kinds of stones, usually with hollows in them, are used.[32]
‘In Lewis libations are poured to the goddess [or god] of the sea, called Shoney,[33] in order to bring in seaweed. Until modern times in Iona similar libations were poured to a god corresponding to Neptune.’
In the Highlands
I had the pleasure as well as the great privilege of setting out from Inverness on a bright crisp September morning in company with Dr. Alexander Carmichael, the well-known folk-lorist of Scotland, to study the Fairy-Faith as it exists now in the Highlands round Tomatin, a small country village about twenty miles distant. We departed by an early train; and soon reaching the Tomatin country began our search—Dr. Carmichael for evidence regarding rare and curious Scotch beliefs connected with folk-magic, such as blood-stopping at a distance and removing motes in the eye at a distance, and I for Highland ghosts and fairies.
Our first experience was with an old man whom we met on the road between the railway station and the post office, who could speak only Gaelic. Dr. Carmichael talked with him awhile, and then asked him about fairies, and he said there were some living in a cave some way off, but as the distance was rather too far we decided not to call on them. Then we went on to see the postmaster, Mr. John MacDougall, and he told us that in his boyhood the country-folk round Tomatin believed thoroughly in fairies. He said they thought of them as a race of spirits capable of making themselves visible to mortals, as living in underground places, as taking fine healthy babes and leaving changelings in their place. These changelings would waste away and die in a short time after being left. So firmly did the old people believe in fairies then that they would ridicule a person for not believing. And now quite the reverse state has come about.[34]
The Testimony of John Dunbar of Invereen
We talked with other Highlanders in the country round Tomatin, and heard only echoes, mostly fragmentary, of what their forefathers used to believe about fairies. But at Invereen we discovered John Dunbar, a Highlander, who really knows the Fairy-Faith and is not ashamed to explain it. Speaking partly from experience and partly from what he has heard his parents relate concerning the ‘good people’, he said:—
The Sheep and the Fairy-Hunting.—‘I believe people saw fairies, but I think one reason no one sees them now is because every place in this parish where they used to appear has been put into sheep, and deer, and grouse, and shooting. According to tradition, Coig na Fearn is the place where the last fairy was seen in this country. Before the big sheep came, the fairies are supposed to have had a premonition that their domains were to be violated by them. A story is told of a fight between the sheep and fairies, or else of the fairies hunting the sheep:—James MacQueen, who could traffic with the fairies, whom he regarded as ghosts or spirits, one night on his old place, which now is in sheep, was lying down all alone and heard a small and big barking of dogs, and a small and big bleating of sheep, though no sheep were there then. It was the fairy-hunting he heard. “I put an axe under my head and I had no fear therefore,” he always repeated when telling the story. I believe the man saw and heard something. And MacQueen used to aid the fairies, and on that account, as he was in the habit of saying, he always found more meal in his chest than he thought he had.’
Fairies.—‘My grandmother believed firmly in fairies, and I have heard her tell a good many stories about them. They were a small people dressed in green, and had dwellings underground in dry spots. Fairies were often heard in the hills over there (pointing), and I believe something was there. They were awful for music, and used to be heard very often playing the bagpipes. A woman wouldn’t go out in the dark after giving birth to a child before the child was christened, so as not to give the fairies power over her or the child. And I have heard people say that if fairies were refused milk and meat they would take a horse or a cow; and that if well treated they would repay all gifts.’
Time in Fairyland.—‘People would be twenty years in Fairyland and it wouldn’t seem more than a night. A bridegroom who was taken on his wedding-day was in Fairyland for many generations, and, coming back, thought it was next morning. He asked where all the wedding-guests were, and found only one old woman who remembered the wedding.’
Highland Legend of the Dead.—As I have found to be the case in all Celtic countries equally, fairy stories nearly always, in accordance with the law of psychology known as ‘the association of ideas’, give place to or are blended with legends of the dead. This is an important factor for the Psychological Theory. And what follows proves the same ideas to be present to the mind of Mr. Dunbar:—‘Some people after death are seen in their old haunts; no mistake about it. A bailiff had false corn and meal measures, and so after he died he came back to his daughter and told her he could have no peace until the measures were burned. She complied with her father’s wish, and his spirit was never seen again. I have known also of phantom funerals of people who died soon afterwards being seen on the road at night.’
To the Western Hebrides
From Inverness I began my journey to the Western Hebrides. While I waited for the steamer to take me from Kyle to the Isle of Skye, an old man with whom I talked on the docks said this about Neill Mackintosh, of Black Island:—‘You can’t argue with the old man that he hasn’t seen fairies. He can tell you all about them.’
Evidence from the Isle of Skye
Miss Frances Tolmie, who was born at Uignish, Isle of Skye, and has lived many years in the isle in close touch with some of its oldest folk, contributes, from Edinburgh, the evidence which follows. The first two tales were told in the parish of Minginish a number of years ago by Mary Macdonald, a goat-herd, and have their setting in the region of the Koolian[35] range of mountains on the west side of Skye.
The Fatal Peat Ember.—‘An aged nurse who had fallen fast asleep as she sat by the fire, was holding on her knees a newly-born babe. The mother, who lay in bed gazing dreamily, was astonished to see three strange little women enter the dwelling. They approached the unconscious child, and she who seemed to be their leader was on the point of lifting it off the nurse’s lap, when the third exclaimed:—“Oh! let us leave this one with her as we have already taken so many!” “So be it,” replied the senior of the party in a tone of displeasure, “but when that peat now burning on the hearth shall be consumed, her life will surely come to an end.” Then the three little figures passed out. The good wife, recognizing them to be fairies, sprang from her bed and poured over the fire all the water she could find, and extinguished the half-burnt ember. This she wrapped carefully in a piece of cloth and deposited at the very bottom of a large chest, which afterwards she always kept locked.
‘Years passed, and the babe grew into a beautiful young woman. In the course of time she was betrothed; and, according to custom, not appearing in public at church on the Sunday preceding the day appointed for her marriage, remained at home alone. To amuse herself, she began to search the contents
