be just as well to rest until "they" could be appealed to. The old gentleman "who had no one to talk to" went off and indulged in an animated conversation with the cottage woman, while we dozed under a tree. When we aroused ourselves again, not much rested, we saw the shutters of "their" house were now open, so we marched up to the front door, knocked, and awaited results tremulously.
Nothing happened; we knocked a second time, and fled down the steps. Immediately the door flew open, and there was the Archimandrite of Ostrog himself, in long black gown, crimson sash, and high velvet hat—a little old man whose thin iron-grey locks flowed on his shoulders. He came rushing down the steps and shook us by the hands, saying, "Dobar dan, dobar dan" (good-day), as heartily as though he had been expecting us and we had come at last. We said, "Dobar dan," also, with enthusiasm, and then the conversation came to an abrupt conclusion. He showed us with great ceremony into his sitting-room, and made us sit on the sofa, while he sat opposite on a chair. We felt acutely uncomfortable—not one single word of English, French, German, or Italian did the good man know. We made him understand that we had come from England, which amazed him, and that we had walked from Bogatich. Then we stuck hopelessly and helplessly, while he, undaunted, went on in his native language. It seemed as if our climb to Ostrog had failed, and that flight was all that was left for us. We got up and said "good-bye" politely. Our departure he would by no means permit. "Sjedite, sjedite!" he cried, waving us back to the sofa, and down we sat again, feeling much worse. A Montenegrin about six feet four inches in height, clad in a huge brown overcoat, answered his summoning bell, and presently returned with two glasses of cold water on a brass tray which he offered to us ceremoniously, towering over us and watching us with lofty toleration, as a big dog does a little one. He waited patiently until we had drunk every drop, collected the glasses, and silently retired from the room backwards.
A horrible silence ensued. We took out our watches and showed them to each other, in hopes that the Archimandrite would then understand that our time was really up. But no. A fearful wrestle with the language followed, and lasted till the Big-Dog Montenegrin reappeared, this time with two cups of coffee. We obediently began to consume this, and the Archimandrite, despairing of ever making us understand single-handed, instructed his servant to fetch the gentleman-who-spoke-German. Through him we were at once informed that the Archimandrite offered us hospitality for the night in the house over the way. We were much amazed, and accepted gratefully. With apologies, he then inquired if we were married, and hastened to assure us that there was no disgrace attached to the fact that we were not. We were slightly dismayed when we were told we now had the Archimandrite's gracious permission to visit the shrine, and that we were to start at once.
We were put upon the right track and left to our own devices. We had been up since five, and had only had a scrappy, unhappy doze under the tree, so we told each other we would go to sleep on the first piece of ground that was flat enough. Having zigzagged up some way through the wood, we lay down on a piece of grass, and should have been asleep in a minute had not two natives appeared, an old man and a handsome lad. They seemed much interested and concerned. I merely said it was very hot, and hoped it would be enough for them. Not a bit of it. They started an argument. I said I didn't speak the language, so they shouted to make it clearer, and kept pointing up the path. What they meant I did not know. It was evident, though, that the Handsome Lad did not mean to be trifled with. He squatted alongside of us and shouted in my ear, while the old man sat down and showed signs of staying as long as we did. So we wearily started upwards again, and the Montenegrins, delighted at having made us understand, went their way much pleased with their own cleverness. We dared not rest again, and soon reached the upper monastery of Ostrog, which was so strange and unexpected that the sight of it did away with all thoughts of fatigue at once.
The path ended on a terrace cut in the rock 2500 feet above the sea. The small guest-house stood against the mountain side, and a flight of newly made steps led up through a stone doorway to a series of caverns in the cliff face, cunningly built in and walled up to form tiny rooms, which cling to the rock like swallows' nests. The big natural arch of rock that overshadows them all is grimed with the dead black of smoke, and two great white crosses painted on the cliff mark the shrine. Straight above rises the almost perpendicular wall of bare rock, and far below lies the valley. This is the eagle eyrie that, in 1862, Mirko Petrovich, the Princes father, and twenty-eight men held for eight days against the Turkish army of, it is said, ten thousand men. The Turks tried vainly to shell the tiny stronghold, and even a determined attempt to smoke out the gallant band failed. Mirko and his men, when they had used all their ammunition and had rolled down rocks upon the enemy, succeeded in escaping over the mountains, under cover of night, and reached Rijeka with the loss of one man only. It is a tale which yet brings the light of battle to the eyes of the Montenegrin and sends his fingers to caress the butt of his revolver, and must be heard from Montenegrin lips to be appreciated. A hundred years before, thirty men held this same cavern against an army, and wild as these tales sound, the first glance at the place forces belief. Twice only have the Turks succeeded in occupying it. Once after Mirko and his men left it, and once in 1877, when Suleiman Pasha held it, sent the proud message to Constantinople that he had conquered Montenegro and that it was time to appoint a Turkish governor—and was soon in hot retreat to Spuzh, losing half his men on the way. The lower monastery has, on the other hand, been burnt and rebuilt some ten times.
We sat and stared at the scene of these wild doings. The black, smoke-grimed cavern told of the fierce struggle, and the great white cross of the holy man whose body rests within. Sveti Vasili (St. Basil), a local saint, was, early in the eighteenth century, Metropolitan of the Herzegovina. In his old age he sought refuge in the mountains from Turkish persecution, and passed his last days in this remote cavern cared for and reverenced by the Christian peasants. Shortly after his death they scooped out the rock and formed and dedicated to him the tiny chapel where his body still rests. His shrine is held in the profoundest veneration, and on Trinity Sunday (O.S.) pilgrims flock thither in thousands, tramping on foot from Bosnia, the Herzegovina, from Albania, even from the uttermost corners of the Balkan peninsula—a wonderful and most impressive sight. Not Christians alone but also Mohammedans come to the shrine of St. Vasili of Ostrog, for "four hundred years of apostasy have not obliterated among the Bosnian Mussulmans a sort of superstitious trust in the efficacy of the faith of their fathers," and they come in hopes of help to the shrine of the man who suffered for it. And so also do those strange folk, the Mohammedan Albanians. I have passed the night up there in pilgrimage-time, when the mountain side was a great camp and the greater part of the pilgrims slept by watch fires under the stars; but in spite of the mixed nationalities and the difference of religion, perfect order prevailed, and I saw many acts of friendliness and consideration between folk from very different parts.
The precious relics have always been removed in times of danger, and saved from the fate of those of the Servian St. Sava, which were publicly burned by the Turks. They were, of course, removed during the last war. The coffin is not a weighty one and the soldiers were strong, but it became so heavy as they were carrying it down the valley that they knew not what to do. This they took as a sign from the saint that they should stop. They awaited the Turks, and triumphantly defeated them. At the close of the war the relics were restored to the chapel without any difficulty.
As we sat and looked at the knot of little cliff huts, a figure quite in keeping with them came through the doorway and slowly approached us. A magnificent old giant, with a silver beard and long white locks that flowed upon his shoulders, and showed him to be a priest. A tall black astrachan cap was on his head, and in spite of the heat he wore a heavy cloak of dark blue cloth lined with fur, a long blue tunic, and wide knickerbockers shoved into heavy leather boots at the knee. His high cap and his big cloak gave him great dignity, and he welcomed us with superb stateliness. Then, intimating we were to follow him, he conducted us to his residence. It was a narrow little cave fronted in with planks. Here we had to sit down while he fumbled at what was apparently a small cupboard door. He threw it open, and behold—an oil painting of himself, set in a gorgeous gilt frame that contrasted oddly with its rough surroundings. It was evidently a presentation portrait, and he sat down beaming by the side of it, for us to have every opportunity of admiring the likeness. We spread all our scanty stock of Servian adjectives of approval
