a share. And, if we could, through so thick a veil, come at the naked fact, we should find the subscription, now going on in Dublin for the purpose of erecting a monument in that city, to commemorate the good recently done, or alleged to be done, to Ireland, by the DUKE of WELLINGTON; we should find, that the subscribers have the taxes in view; and that, if the monument shall actually be raised, it ought to have selfishness, and not gratitude, engraven on its base. Nearly the same may be said with regard to all the praises that we hear bestowed on men in power. The friendship which is felt towards me is pure and disinterested: it is not founded in any hope that the parties can have, that they can ever profit from professing it: it is founded on the gratitude which they entertain for the good that I have done them; and, of this sort of friendship, and friendship so cordial, no man ever possessed a larger portion.
6. Now, mere genius will not acquire this for a man. There must be something more than genius: there must be industry: there must be perseverance: there must be, before the eyes of the nation, proofs of extraordinary exertion: people must say to themselves, 'What wise conduct must there have been in the employing of the time of this man! How sober, how sparing in diet, how early a riser, how little expensive he must have been!' These are the things, and not genius, which have caused my labours to be so incessant and so successful: and, though I do not affect to believe, that every young man, who shall read this work, will become able to perform labours of equal magnitude and importance, I do pretend, that every young man, who will attend to my advice, will become able to perform a great deal more than men generally do perform, whatever may be his situation in life; and, that he will, too, perform it with greater ease and satisfaction than he would, without the advice, be able to perform the smaller portion.
7. I have had, from thousands of young men, and men advanced in years also, letters of thanks for the great benefit which they have derived from my labours. Some have thanked me for my Grammars, some for my Cottage Economy, others for the Woodlands and the Gardener; and, in short, for every one of my works have I received letters of thanks from numerous persons, of whom I had never heard before. In many cases I have been told, that, if the parties had had my books to read some years before, the gain to them, whether in time or in other things, would have been very great. Many, and a great many, have told me, that, though long at school, and though their parents had paid for their being taught English Grammar, or French, they had, in a short time, learned more from my books, on those subjects, than they had learned, in years, from their teachers. How many gentlemen have thanked me, in the strongest terms, for my Woodlands and Gardener, observing (just as Lord Bacon had observed in his time) that they had before seen no books, on these subjects, that they could understand! But, I know not of anything that ever gave me more satisfaction than I derived from the visit of a gentleman of fortune, whom I had never heard of before, and who, about four years ago, came to thank me in person for a complete reformation, which had been worked in his son by the reading of my two SERMONS on drinking and on gaming.
8. I have, therefore, done, already, a great deal in this way: but, there is still wanting, in a compact form, a body of ADVICE such as that which I now propose to give: and in the giving of which I shall divide my matter as follows. 1. Advice addressed to a YOUTH; 2. Advice addressed to a BACHELOR; 3. Advice addressed to a LOVER; 4. To a HUSBAND; 5. To a FATHER; 6. To a CITIZEN or SUBJECT.
9. Some persons will smile, and others laugh outright, at the idea of 'Cobbett's giving advice for conducting the affairs of love.' Yes, but I was once young, and surely I may say with the poet, I forget which of them,
'Though old I am, for ladies' love unfit,
The power of beauty I remember yet.'
I forget, indeed, the names of the ladies as completely, pretty nigh, as I do that of the poets; but I remember their influence, and of this influence on the conduct and in the affairs and on the condition of men, I have, and must have, been a witness all my life long. And, when we consider in how great a degree the happiness of all the remainder of a man's life depends, and always must depend, on his taste and judgment in the character of a lover, this may well be considered as the most important period of the whole term of his existence.
10. In my address to the HUSBAND, I shall, of course, introduce advice relative to the important duties of masters and servants; duties of great importance, whether considered as affecting families or as affecting the community. In my address to the CITIZEN or SUBJECT, I shall consider all the reciprocal duties of the governors and the governed, and also the duties which man owes to his neighbour. It would be tedious to attempt to lay down rules for conduct exclusively applicable to every distinct calling, profession, and condition of life; but, under the above-described heads, will be conveyed every species of advice of which I deem the utility to be unquestionable.
11. I have thus fully described the nature of my little work, and, before I enter on the first Letter, I venture to express a hope, that its good effects will be felt long after its author shall have ceased to exist.
LETTER I
TO A YOUTH
12. You are now arrived at that age which the law thinks sufficient to make an oath, taken by you, valid in a court of law. Let us suppose from fourteen to nearly twenty; and, reserving, for a future occasion, my remarks on your duty towards parents, let me here offer you my advice as to the means likely to contribute largely towards making you a happy man, useful to all about you, and an honour to those from whom you sprang.
13. Start, I beseech you, with a conviction firmly fixed on your mind, that you have no right to live in this world; that, being of hale body and sound mind, you have no right to any earthly existence, without doing work of some sort or other, unless you have ample fortune whereon to live clear of debt; and, that even in that case, you have no right to breed children, to be kept by others, or to be exposed to the chance of being so kept. Start with this conviction thoroughly implanted on your mind. To wish to live on the labour of others is, besides the folly of it, to contemplate a fraud at the least, and, under certain circumstances, to meditate oppression and robbery.
14. I suppose you in the middle rank of life. Happiness ought to be your great object, and it is to be found only in independence. Turn your back on Whitehall and on Somerset-House; leave the Customs and Excise to the feeble and low-minded; look not for success to favour, to partiality, to friendship, or to what is called interest: write it on your heart, that you will depend solely on your own merit and your own exertions. Think not, neither, of any of those situations where gaudy habiliments and sounding titles poorly disguise from the eyes of good sense the mortifications and the heart-ache of slaves. Answer me not by saying, that these situations 'must be filled by somebody;' for, if I were to admit the truth of the proposition, which I do not, it would remain for you to show that they are conducive to happiness, the contrary of which has been proved to me by the observation of a now pretty long life.
15. Indeed, reason tells us, that it must be thus: for that which a man owes to favour or to partiality, that same favour or partiality is constantly liable to take from him. He who lives upon anything except his own labour, is incessantly surrounded by rivals: his grand resource is that servility in which he is always liable to be surpassed. He is in daily danger of being out-bidden; his very bread depends upon caprice; and he lives in a state of uncertainty and never-ceasing fear. His is not, indeed, the dog's life, 'hunger and idleness;' but it is worse; for it is 'idleness with slavery,' the latter being the just price of the former. Slaves frequently are well fed and well
