that which is due to very common men, you must do something more than very common men; and I am now going to show you how your course must be impeded by the use of the slops.
32. If the women exclaim, 'Nonsense! come and take a cup,' take it for that once; but hear what I have to say. In answer to my representation regarding the waste of time which is occasioned by the slops, it has been said, that let what may be the nature of the food, there must be time for taking it. Not so much time, however, to eat a bit of meat or cheese or butter with a bit of bread. But, these may be eaten in a shop, a warehouse, a factory, far from any fire, and even in a carriage on the road. The slops absolutely demand fire and a congregation; so that, be your business what it may; be you shopkeeper, farmer, drover, sportsman, traveller, to the slop-board you must come; you must wait for its assembling, or start from home without your breakfast; and, being used to the warm liquid, you feel out of order for the want of it. If the slops were in fashion amongst ploughmen and carters, we must all be starved; for the food could never be raised. The mechanics are half-ruined by them. Many of them are become poor, enervated creatures; and chiefly from this cause. But is the positive cost nothing? At boarding-schools an additional price is given on account of the tea slops. Suppose you to be a clerk, in hired lodgings, and going to your counting-house at nine o'clock. You get your dinner, perhaps, near to the scene of your work; but how are you to have the breakfast slops without a servant? Perhaps you find a lodging just to suit you, but the house is occupied by people who keep no servants, and you want a servant to light a fire and get the slop ready. You could get this lodging for several shillings a week less than another at the next door; but there they keep a servant, who will 'get you your breakfast,' and preserve you, benevolent creature as she is, from the cruel necessity of going to the cupboard and cutting off a slice of meat or cheese and a bit of bread. She will, most likely, toast your bread for you too, and melt your butter; and then muffle you up, in winter, and send you out almost swaddled. Really such a thing can hardly be expected ever to become a man. You are weak; you have delicate health; you are 'bilious!' Why, my good fellow, it is these very slops that make you weak and bilious; And, indeed, the poverty, the real poverty, that they and their concomitants bring on you, greatly assists, in more ways than one, in producing your 'delicate health.'
33. So much for indulgences in eating, drinking, and dress. Next, as to amusements. It is recorded of the famous ALFRED, that he devoted eight hours of the twenty-four to labour, eight to rest, and eight to recreation. He was, however, a king, and could be thinking during the eight hours of recreation. It is certain, that there ought to be hours of recreation, and I do not know that eight are too many; but, then observe, those hours ought to be well-chosen, and the sort of recreation ought to be attended to. It ought to be such as is at once innocent in itself and in its tendency, and not injurious to health. The sports of the field are the best of all, because they are conducive to health, because they are enjoyed by day-light, and because they demand early rising. The nearer that other amusements approach to these, the better they are. A town-life, which many persons are compelled, by the nature of their calling, to lead, precludes the possibility of pursuing amusements of this description to any very considerable extent; and young men in towns are, generally speaking, compelled to choose between books on the one hand, or gaming and the play-house on the other. Dancing is at once rational and healthful: it gives animal spirits: it is the natural amusement of young people, and such it has been from the days of Moses: it is enjoyed in numerous companies: it makes the parties to be pleased with themselves and with all about them; it has no tendency to excite base and malignant feelings; and none but the most grovelling and hateful tyranny, or the most stupid and despicable fanaticism, ever raised its voice against it. The bad modern habits of England have created one inconvenience attending the enjoyment of this healthy and innocent pastime, namely, late hours, which are at once injurious to health and destructive of order and of industry. In other countries people dance by day-light. Here they do not; and, therefore, you must, in this respect, submit to the custom, though not without robbing the dancing night of as many hours as you can.
34. As to GAMING, it is always criminal, either in itself, or in its tendency. The basis of it is covetousness; a desire to take from others something, for which you have given, and intend to give, no equivalent. No gambler was ever yet a happy man, and very few gamblers have escaped being miserable; and, observe, to game for nothing is still gaming, and naturally leads to gaming for something. It is sacrificing time, and that, too, for the worst of purposes. I have kept house for nearly forty years; I have reared a family; I have entertained as many friends as most people; and I have never had cards, dice, a chess-board, nor any implement of gaming, under my roof. The hours that young men spend in this way are hours murdered; precious hours, that ought to be spent either in reading or in writing, or in rest, preparatory to the duties of the dawn. Though I do not agree with the base and nauseous flatterers, who now declare the army to be the best school for statesmen, it is certainly a school in which to learn experimentally many useful lessons; and, in this school I learned, that men, fond of gaming, are very rarely, if ever, trust-worthy. I have known many a clever man rejected in the way of promotion only because he was addicted to gaming. Men, in that state of life, cannot ruin themselves by gaming, for they possess no fortune, nor money; but the taste for gaming is always regarded as an indication of a radically bad disposition; and I can truly say, that I never in my whole life knew a man, fond of gaming, who was not, in some way or other, a person unworthy of confidence. This vice creeps on by very slow degrees, till, at last, it becomes an ungovernable passion, swallowing up every good and kind feeling of the heart. The gambler, as pourtrayed by REGNARD, in a comedy the translation of which into English resembles the original much about as nearly as Sir JAMES GRAHAM'S plagiarisms resembled the Registers on which they had been committed, is a fine instance of the contempt and scorn to which gaming at last reduces its votaries; but, if any young man be engaged in this fatal career, and be not yet wholly lost, let him behold HOGARTH'S gambler just when he has made his last throw and when disappointment has bereft him of his senses. If after this sight he remain obdurate, he is doomed to be a disgrace to his name.
35. The Theatre may be a source not only of amusement but also of instruction; but, as things now are in this country, what, that is not bad, is to be learned in this school? In the first place not a word is allowed to be uttered on the stage, which has not been previously approved of by the Lord Chamberlain; that is to say, by a person appointed by the Ministry, who, at his pleasure, allows, or disallows, of any piece, or any words in a piece, submitted to his inspection. In short, those who go to play-houses pay their money to hear uttered such words as the government approve of, and no others. It is now just twenty-six years since I first well understood how this matter was managed; and, from that moment to this, I have never been in an English play-house. Besides this, the meanness, the abject servility, of the players, and the slavish conduct of the audience, are sufficient to corrupt and debase the heart of any young man who is a frequent beholder of them. Homage is here paid to every one clothed with power, be he who or what he may; real virtue and public-spirit are subjects of ridicule; and mock-sentiment and mock-liberality and mock-loyalty are applauded to the skies.
36. 'Show me a man's companions' says the proverb, 'and I will tell you what the man is;' and this is, and must be true; because all men seek the society of those who think and act somewhat like themselves: sober men will not associate with drunkards, frugal men will not like spendthrifts, and the orderly and decent shun the noisy, the disorderly, and the debauched. It is for the very vulgar to herd together as singers, ringers, and smokers; but, there is a class rather higher still more blamable; I mean the tavern-haunters, the gay companions, who herd together to do little but talk, and who are so fond of talk that they go from home to get at it. The conversation amongst such persons has nothing of instruction in it, and is generally of a vicious tendency. Young people naturally and commendably seek the society of those of their own age; but, be careful in choosing your companions; and lay this down as a rule never to be departed from, that no youth, nor man, ought to be called your friend, who is addicted to indecent talk, or who is fond of the society of prostitutes.
