they were arming and that there were more arms and weapons grouped in that general district loosely termed the 'Black Belt' than any place else, and my information is that conditions are that way now."
During the riot there were frequent rumors that Negroes had broken into the Eighth Regiment Armory for guns and ammunition, but all these rumors were proved false.
Since the riot many tales have been told of stores of arms brought in by Pullman porters and by white prostitutes. Mexicans were reported to be assisting Negroes in the manufacture of bombs and hand grenades. Lists of addresses where ammunition was being stored have been gathered by detectives, but not verified.
The same sort of rumors are found circulating among the Negroes in regard to the arming of whites. It is said that such and such white men have great boxes of guns and ammunition in the cellars of their homes, and that white men are forming shooting clubs for the purpose of attacking Negroes in the event of another riot. There are also widely believed stories that a department store sold guns to white people before the riot but refused to sell to Negroes. It was said that pawn shops sold to white people without permits from the police.
Crowds and mobs.—It may be observed that a crowd is merely a gathering of people while a mob is a crowd with its attention so strongly fixed upon some lawless purpose that other purposes are inhibited and it acts along the line of the one purpose. During the riot many crowds of curiosity seekers were transformed into vicious mobs when exciting rumors circulated and the suggestion of vengeance was made by leaders. Such suggestion was frequently accompanied by some daring act, stimulated by the excitement.
The mob in its entirety usually did not participate actively. It was one in spirit, but divided in performance into a small active nucleus and a large proportion of spectators. The nucleus was composed of young men from sixteen to twenty-one or twenty-two years of age. Sometimes only four would be active while fifty or 150 looked on, but at times the proportion would be as great as twenty-five in 200 or fifty in 300. Fifty is the largest number reported for a mob nucleus. This was in the case of John Mills and five other Negroes who were beaten, dragged off a Forty-seventh Street car and chased, Mills being killed. Here there were three degrees of crowd formation. First came the nucleus of fifty active men who did the beating, chasing, and killing. Closely aiding and abetting them were 300 or 400 others. After the Negroes had been forced off the car and were being hunted through the neighborhood a crowd of about 2,000 gathered and followed the vanguard of attackers and spectators. These were present out of morbid curiosity, but sufficiently imbued with the spirit of the mob not to interfere with the outrages.
The fact that children were frequently a part of mobs is one of the thought-provoking facts of the Chicago riot. Psychologists say that impressions made upon the child mind are forces which mold adult character to a great extent. A number of children, some not more than four or five years old, swarmed in front of the Forty-seventh Street car in the John Mills case and effectively blocked it while men climbed aboard and sought out the Negroes. Children, often witnesses of mob brutality, ran to where Negro victims had fallen and pointed them out to the policemen who came up after the mobs had dispersed.
There were others, still children in mind, Negro boys of fifteen, accused of murders. The enormity of their acts faded in the joy of describing their weapons. "Fat had a club; it looked like a police club," said one, "it had leather on it." "And the gun had a little picture of an owl on the side of it," said another describing a patched-up weapon that brought down a white laboring-man who left a widow and eight children.
SCENES FROM FIRE IN IMMIGRANT NEIGHBORHOOD "BACK OF THE YARDS"
SCENE FROM FIRE IN IMMIGRANT NEIGHBORHOOD "BACK OF THE YARDS"
Among the spectators of mob violence were men, women, and children of all ages; they included tradesmen, craftsmen, salesmen, laborers. Though the spectators did not commit the crimes, they must share the moral responsibility. Without the spectators mob violence would probably have stopped short of murder in many cases. An example of the behavior of the active nucleus when out of sight of the spectators bears this out. George Carr, Negro, was chased from a street car. He outstripped all but the vanguard of the mob by climbing fences and hiding in a back yard. This concealed him from the rest of the crowd, who by that time were chasing other Negroes. The young men who followed Carr left him without striking a blow, upon his mere request for clemency. In regard to the large non-active elements in the crowds, the coroner said during the inquest, "It is just the swelling of crowds of that kind that urges them on, because they naturally feel that they are backed up by the balance of the crowd, which may not be true, but they feel that way." Juror Ware said, "If sightseers were lending their aid and assistance—" Juror Dillon interrupted and finished, "they ought to be punished."
Often the "sightseers" and even those included in the nucleus did not know why they had taken part in crimes the viciousness of which was not apparent to them until afterward. A mere attempt to cover up participation would have called forth excuses in testimony, but their answers show irritation at the questioning, an inability to appreciate the situation, or complete bewilderment. These excerpts from the testimony before the coroner's jury are examples:
Henry Woodman, in the mob at Sixtieth and Ada streets: "I don't know. I didn't have any grudge against them [the Negroes]. But they [the mob] seemed to have it in for the colored people. That is all."
Edward Klose, in the mob in front of 1021 South State Street: "I followed the crowd, and I was in there because I was in there; they all bunched around and what could I do?"
One of the boys in the mob at Forty-third Street and Forrestville Avenue: "I just wanted to see how things were getting along. We wanted to see what the riot looked like."
Another of this same crowd: "I was following the rest. I wanted to see what they were going to do."
Another from the same mob: "When they started to grab them [the Negroes] in the lot, I rushed over directly to the conflict, by the colored men, thinking I would see more on that side."
Mobs got under way for the commission of atrocities by having the direct suggestion put to them by one of the leaders. With minds already prepared by rumors circulating wherever crowds gathered, it was easy to arouse action. A street car approaching and the cry, "Get the niggers!" was enough. Prompt action clinched the idea, and the emotion of the attack narrowed the field of consciousness. War cries aided in keeping emotion at fever heat. "Get the nigger!" "Kill the black—— of a——!" "Kill him!" These were always an incident of mob action.
Counter-suggestion was not tolerated when the mob was rampant. A suggestion of clemency was shouted down with the derisive epithet, "Nigger lover!" Silenced objectors made no further effort to thwart mob action. There are no records of such persons notifying the police or persisting in their remonstrances. Those whose objections took the form of action against the mob met with violence. A white man, an instructor in music at the University of Chicago, saw several white men attack a Negro who was waiting for a street car at Sixty-third Street and Cottage Grove Avenue. Without trying verbal remonstrance he struck out at them. His glasses were knocked off, and he was thrown into the middle of the street and left unconscious.
Not only did action once under way make interference hazardous, but it brought into the mob circle a greater number of participants and increased its energy. Five men jerked a trolley from the wires; ten men boarded the car; twenty-five men chased and beat the routed Negroes. The mob action grew faster than the increase in numbers. Ideas suggested by individual members were quickly carried out in the action of all. The
