and walk in the clear light of heaven. Whatever is right we accept, and whatever is not right we aim to set it right. That which has gone before our time is beyond our reach, and we leave that to the Judge of all the earth, who will do right. We desire to open the way for the living and those yet to come. Let us study the things that are practical and that work for peace, and the Lord will open our way to the highest usefulness and happiness in this life, and to all he has for the redeemed in the life to come.
ALL THINGS COMMON.
THE community of goods or common stock was a voluntary thing and not required, as is clear from the language of Peter to Ananias and Sapphira. Alluding to the possession he sold and the proceeds of the sale he said: “While it remained was it not thine own? and after it was sold was it not in thine own power?” Acts v. 4. There was no compulsion to do what he pretended he was doing—that is, giving the whole—no law requiring it. This case appears to have ended the whole affair. We find no more account of it, but clear allusions to liberality, to the rich and poor, etc., showing that it was not continued. There is no question but that some of the first Christians received the impression that the coming of the Lord, the resurrection of the dead and the end of the world were at hand; and the unbounded love of the gospel inspired in their hearts for God and man led them to regard their possessions as nothing. They did not believe they would need them, nor did they see the state of things that would result from their course.
Not only so, but there may have been a providence in it, as their city was soon to be destroyed and they “led away captive among all nations.” The main thing we need is the fact that it is not required of us. It ended at once and was not enjoined nor continued.
DELUDED.
WE can not conceive how people could be more completely deluded, than to be so turned away from the promise of God, than when the Lord says, “He who believes and is immersed shall be saved,” he can not rely on the words, “shall be saved,” but can rely on an uncertain class of feelings reached in an exciting meeting without a promise of the Lord. The apostle commands inquirers, “Repent, and be baptized every one of you, in the name of Jesus Christ, for the remission of sins, and you shall receive the gift of the Holy Spirit.” Here is a sure promise from God: “You shall receive the gift of the Holy Spirit.” These people can not or will not rely on this promise, but will rely on a peculiar state of feelings without one shadow of evidence that the feelings are from the Lord, or intended to assure any of pardon.
Members of the church should read their Bibles in their families and to their children, and worship with them, and teach them what worship means, and if they do not do it they will be held responsible in the great day. We must never stop but cry aloud and spare not, till this ignorance is out of the land. We exhort brethren, no matter where they may be scattered, to read the Bible, explain it to your neighbor, and be not poor, helpless creatures waiting for somebody to send you a preacher, but go at it and read the Scriptures, and show your neighbor how to read them, and where to read, to learn the way of salvation. Circulate other reading calculated to show them the good and right way. Be alive and awake to the work—read about it, pray over it, and do all in your power to counteract ignorance and superstition.
REFORMATION A SUCCESS.
IT is true, also, that “God’s word, as the only rule of faith and practice, is as much set at naught by the religious world to-day as it was fifty years ago,” and more too; and there is nothing so unpopular with the masses of the people, and some called brethren, as precisely the apostolic way; and the Reformation is not a failure either. Our reformatory movement was right, and is still right. It needs no modification, but needs to be faithfully and honestly carried out. No reformatory movement can ever get in ahead of it. It went back to the divine fountain to find the truth, and not something like it, that could be proved by it. It went back to the Bible itself, and not to something like it, or something that can be proved by it. It went back to the religion of Christ itself, and not to something like it, or something that can be proved by it. This was no failure. The attempt was to go back to the Lord himself; to his own Book, his own religion; and those who attempted this, and did it, made no failure. They found the Lord, his Book, and his religion, and found the salvation of the Lord. There was no failure in all this. This movement has been in the world about sixty years, or about half as long as Noah’s mission lasted. Noah found the salvation of the Lord for himself and family. There was no failure in his case.
WHAT WE ARE FOR.
WE are for the kingdom of God, and for all that pertains to it, but not for the kingdom of the clergy, either as manifested in the Papacy or among Protestants; nor are we enlisted to get up a new kingdom of clergy. We will never give our influence to establish any new kingdom of clergy, or recognize any old one. The people of God are free. They do not belong to the clergy. The congregations of the Lord are free, and not to be manacled down into human confederations and their great work ended in an insignificant sect. The day we agree to be banded together into some kind of general confederation of congregations, under a conference, convention, or we care not what you call it, we become an insignificant sect, a denomination, a christian sect, and will be nothing more forever. Ichabod will be written on us. But that day will never come. Mark that. We hope that none among us will ever make the experiment, but if they do, they will simply land in faction, to dwindle away and die.
But, we have come to a crisis, and, it is predicted, we will soon come to nothing if we do not do something. We intend to do something and are doing something, but not forming ecclesiastical confederations to bind burdens on the necks of the people, nor scheming to get clerical power. We have come to no crisis. The few scheming men that have so fully demonstrated their aim, have come to a crisis and to a complete defeat. But that will not produce any perceptible jar in the movements of the hosts of Israel. That is a mere circumstance. The Lord’s hosts are in motion and the work is going on. Why stand with a human figment in view, when we have stupendous matters of fact before our eyes? Look into the columns of our publications and see the reports that come up every week from the Atlantic to the Pacific Oceans, and from the North of the Dominion of Canada to the Gulf of Mexico, and tell us what of the crisis? The men in the field at work have come to no crisis and to no panic. The Lord of hosts is with them, and they are not to be turned aside from their work.
Read the accounts of churches established every week, the houses for worship built, the preachers coming over from the ranks of Babylon, as well as private members, and the
