of men claiming to be specially called and sent as the apostles were, and in default of any miracles, we do not believe any men are now called and sent, as they were. The divine attestations that established the apostolic mission, among the people of their time, against their established religion, all their prejudices and every worldly consideration, was committed to record, and will establish it to all the generations to come. The same testimony that proved a man guilty of murder one hundred years ago, will prove him guilty forever. It does not require that witnesses continue to be sworn and testify to prove it to other people. In the same way, the testimony that proved the divinity of Christ, at the beginning of his reign, has been committed to the record and will prove it forever. There is no new testimony, and none is needed. Those who lived in the time when the Lord was on earth, saw him, or saw those who did see him, or, at least, many of them did; they saw many of his wonderful works, or many who did see them; they heard the prophecies uttered by him, or saw those who did hear them, but did not live to see the fulfillment. We did not see him, nor witness his miracles, nor hear him utter the prophecies alluded to, but we now have the faithful records of history in which we find accounts of the fulfillment of his wonderful predictions extending down through the ages, for more than eighteen centuries. We do not, therefore, need a repetition of the miracles, or the prophecies, or their fulfillment. They stand there, firm as the everlasting hills, serving God’s eternal purpose; confirming the divine mission of his Son, and the New Covenant, of which he is the Mediator.
When did these miracles cease? They ceased when the apostles died, and all on whom they laid their hands. Every pretense of a miracle from then till now, has been nothing but a lying pretense. Not a genuine miracle has been done.
We have in the Bible the clear statement that the spiritual gifts—the supernatural gifts—would be superseded by “a more excellent way;” that tongues should cease, prophecies should fail, and knowledge—the supernatural gift of knowledge—should be done away. In accordance with these statements, these gifts have ceased, and thus fulfilled Paul’s statement, and proved that the Spirit of God was in him. The eternal Spirit saw, and, through him, foretold that these gifts should cease, as he did in the Apostle John, at the close of Revelation, the conclusion of the sacred canon, that nothing more was to be added, and nothing taken away. This ended the revelations from God. We have had not one word since, and will not have till the end of time.
CAIN’S WIFE.
WE do not know “who was Cain’s wife,” only that she was Mrs. Cain. We do not know that it is of any more importance to us who Cain’s wife was than who the wife of any other man was or is. We must not fall out with the Bible because it does not gratify our curiosity in giving us information on many little particulars of no consequence to us. We do not know who President Grant’s wife was. We, no doubt, could easily have found out, but it was of no importance to us to know, and we have never tried to learn. Yet it is of as much importance to us, and as much in reference to our salvation, as to know who Cain’s wife was. We can not give information that is not in the Bible. The Bible does not tell who Cain’s wife was.
WHAT IS ESSENTIAL.
WE single not out baptism and make it essential, nor conversion—as a whole—and make it essential; but we single out what the Lord requires, not only in regard to conversion, or making Disciples, but in regard to the life or the practice required of those in Christ, in which they are to continue after they have turned to the Lord; everything in the law of God, and maintain that it is all essential. The will of God is essential, and that which is not in the will of God is not essential. The will of God, or what is required in the law of God, must be done. That which is not in the will of God, or is no part of the law of God, is not to be done at all, or not to be introduced as religion, or any part of it, nor is the peace of the church to be interrupted with it. The only way to avoid the trouble about the unessentials is simply to leave them out—to have nothing to do with them. What regard can a man have for the welfare of the Church, the peace of the people of God, and the triumphs of the faith, who will not only have himself what is not required, not essential, and what he admits is not required, but force it upon others?
WHAT WE KNOW IS RIGHT.
WE know it is right to “Let the word of Christ dwell in us richly; and with all wisdom teach and admonish each other by psalms and hymns and spiritual songs; singing with gratitude in our hearts to the Lord”—to “be filled with the Spirit; speaking to one another in psalms and hymns and spiritual songs; singing and making melody in our hearts to the Lord.” This can be done, and we know it is right; but that a man can make melody in his heart to the Lord “with an organ,” a fiddle, banjo, clarionet, lute, fife or jew’s-harp, we do not know, nor do we believe it. We want to do what is written, and enjoin it on others, to do it. What is not written we do not want to do. When the Lord so minutely describes how we are to do anything, we want to do it in that way. The way he prescribes will do the thing commanded; some other way might not do what is commanded at all.
INFANT SIN—INFANT SALVATION.
IN our generation, a vast amount of ink and breath is wasted in writing and preaching about infant sin, infant salvation, idiots, etc. There is one thing certain about it, and that is, that our writing and preaching about infant sin, infant salvation, Christ dying for infants and idiots, never saved an infant, an idiot, or anybody else. We do not, by our writing and preaching about them, make them sinful or righteous. It is simply writing and preaching about them, and not to them, and certainly can do them no good. It is purely curious and speculative, pleasant for men and women to talk about, who will not love and obey the Savior themselves.
There are some things so clear in themselves that all can see them on the mere mention of them. Infants and idiots can not understand, believe, receive, reject, or obey the gospel. They can not repent, pray, praise God or rejoice. The gospel is simply not addressed to them. Infants and idiots are plainly and simply not gospel subjects. How are they then to be saved? What salvation do you mean? Salvation from sin, do you say? What sin? They never sinned, and have no actual sin, as the schoolmen style it. They are under no guilt. They never transgressed any law, human or divine. They never rejected Christ nor the gospel. They have no personal sin or guilt; no personal condemnation, and need no personal justification. The justification we receive in believing and obeying the gospel, is from our own sins, actual sins, sins we have committed ourselves. Infants have no sins of this kind and need not this justification. The remission of sins received, in
