LIII.
CHAPTER XXXVI.
A FEMALE JESUIT.
During the preceding scenes which occurred in the Pompadour rotunda, occupied by Miss de Cardoville, other events took place in the residence of the Princess Saint-Dizier. The elegance and sumptuousness of the former dwelling presented a strong contrast to the gloomy interior of the latter, the first floor of which was inhabited by the princess, for the plan of the ground floor rendered it only fit for giving parties; and, for a long time past, Madame de Saint-Dizier had renounced all worldly splendors. The gravity of her domestics, all aged and dressed in black; the profound silence which reigned in her abode, where everything was spoken, if it could be called speaking, in an undertone; and the almost monastic regularity and order of this immense mansion, communicated to everything around the princess a sad and chilling character. A man of the world, who joined great courage to rare independence of spirit, speaking of the princess (to whom Adrienne de Cardoville went, according to her expression, to fight a pitched battle), said of her as follows: "In order to avoid having Madame de Saint-Dizier for an enemy, I, who am neither bashful nor cowardly, have, for the first time in my life, been both a noodle and a coward." This man spoke sincerely. But Madame de Saint-Dizier had not all at once arrived at this high degree of importance.
Some words are necessary for the purpose of exhibiting distinctly some phases in the life of this dangerous and implacable woman who, by her affiliation with the Order of Jesuits, had acquired an occult and formidable power. For there is something even more menacing than a Jesuit: it is a Jesuits; and, when one has seen certain circles, it becomes evident that there exist, unhappily, many of those affiliated, who, more or less, uniformly dress (for the lay members of the Order call themselves "Jesuits of the short robe").
Madame de Saint-Dizier, once very beautiful, had been, during the last years of the Empire, and the early years of the Restoration, one of the most fashionable women of Paris, of a stirring, active, adventurous, and commanding spirit, of cold heart, but lively imagination. She was greatly given to amorous adventures, not from tenderness of heart, but from a passion for intrigue, which she loved as men love play—for the sake of the emotions it excites. Unhappily, such had always been the blindness or the carelessness of her husband, the Prince of Saint-Dizier (eldest brother of the Count of Rennepont and Duke of Cardoville, father of Adrienne), that during his life he had never said one word that could make it be thought that he suspected the actions of his wife. Attaching herself to Napoleon, to dig a mine under the feet of the Colossus, that design at least afforded emotions sufficient to gratify the humor of the most insatiable. During some time, all went well. The princess was beautiful and spirited, dexterous and false, perfidious and seductive. She was surrounded by fanatical adorers, upon whom she played off a kind of ferocious coquetry, to induce them to run their heads into grave conspiracies. They hoped to resuscitate the Fonder party, and carried on a very active secret correspondence with some influential personages abroad, well known for their hatred against the emperor and France. Hence arose her first epistolary relations with the Marquis d'Aigrigny, then colonel in the Russian service and aide-de-camp to General Moreau. But one day all these petty intrigues were discovered. Many knights of Madame de Saint-Dizier were sent to Vincennes; but the emperor, who might have punished her terribly, contented himself with exiling the princess to one of her estates near Dunkirk.
Upon the Restoration, the persecutions which Madame de Saint-Dizier had suffered for the Good Cause were entered to her credit, and she acquired even then very considerable influence, in spite of the lightness of her behavior. The Marquis d'Aigrigny, having entered the military service of France, remained there. He was handsome, and of fashionable manners and address. He had corresponded and conspired with the princess, without knowing her; and these circumstances necessarily led to a close connection between them.
Excessive self-love, a taste for exciting pleasures, aspirations of hatred, pride, and lordliness, a species of evil sympathy, the perfidious attraction of which brings together perverse natures without mingling them, had made of the princess and the Marquis accomplices rather than lovers. This connection, based upon selfish and bitter feelings, and upon the support which two characters of this dangerous temper could lend to each other against a world in which their spirit of intrigue, of gallantry, and of contempt had made them many enemies, this connection endured till the moment when, after his duel with General Simon, the Marquis entered a religious house, without any one understanding the cause of his unexpected and sudden resolution.
The princess, having not yet heard the hour of her conversion strike, continued to whirl round the vortex of the world with a greedy, jealous, and hateful ardor, for she saw that the last years of her beauty were dying out.
An estimate of the character of this woman may be formed from the following fact:
Still very agreeable, she wished to close her worldly and volatile career with some brilliant and final triumph, as a great actress knows the proper time to withdraw from the stage so as to leave regrets behind. Desirous of offering up this final incense to her own vanity, the princess skillfully selected her victims. She spied out in the world a young couple who idolized each other; and, by dint of cunning and address, she succeeded in taking away the lover from his mistress, a charming woman of eighteen, by whom he was adored. This triumph being achieved, Madame Saint-Dizier retired from the fashionable world in the full blaze of her exploit. After many long conversations with the Abbe Marquis d'Aigrigny, who had become a renowned preacher, she departed suddenly from Paris, and spent two years upon her estate near Dunkirk, to which she took only one of her female attendants, viz., Mrs. Grivois.
When the princess afterwards returned to Paris, it was impossible to recognize the frivolous, intriguing, and dissipated woman she had formerly been. The metamorphosis was as complete as it was extraordinary and even startling. Saint-Dizier House, heretofore open to the banquets and festivals of every kind of pleasure, became gloomily silent and austere. Instead of the world of elegance and fashion, the princess now received in her mansion only women of ostentatious piety, and men of consequence, who were remarkably exemplary by the extravagant rigor of their religious and monarchial principles. Above all, she drew around her several noted members of the higher orders of the clergy. She was appointed patroness of a body of religious females. She had her own confessor, chaplin, almoner, and even spiritual director; but this last performed his functions in partibus. The Marquis-Abbe d'Aigrigny continued in reality to be her spiritual guide; and it is almost unnecessary to say that for a long time past their mutual relations as to flirting had entirely ceased.
This sudden and complete conversion of a gay and distinguished woman, especially as it was loudly trumpeted forth, struck the greater number of persons with wonder and respect. Others, more discerning, only smiled.
A single anecdote, from amongst a thousand, will suffice to show the alarming influence and power which the princess had acquired since her affiliation with the Jesuits. This anecdote will also exhibit the deep, vindictive, and pitiless character of this woman, whom Adrienne de Cardoville had so imprudently made herself ready to brave.
Amongst the persons who smiled more or less at the conversion of Madame de Saint-Dizier were the young and charming couple whom she had so cruelly disunited before she quitted forever the scenes of revelry in which she had lived. The young couple became more impassioned and devoted to each other than ever; they were reconciled and married, after the passing storm which had hurled them asunder; and they indulged in no other vengeance against the author of their temporary infelicity than that of mildly jesting at the pious conversion of the woman who had done them so much injury.
Some time after, a terrible fatality overtook the loving pair. The husband, until then blindly unsuspicious, was suddenly inflamed by anonymous communications. A dreadful rupture ensued, and
