The Gift of Black Folk & The Souls of Black Folk (New Edition). W. E. B. Du Bois

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The Gift of Black Folk & The Souls of Black Folk (New Edition) - W. E. B. Du Bois

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in iron and steel industries 104,518

      Laborers in lumber and furniture industries 103,154

      Laborers in cotton mills 10,182

      Laborers in other industries 80,583

      Machinists 10,286

      Semi-skilled operatives in food industries 11,160

      Semi-skilled operatives in iron and steel industries 22,916

      Semi-skilled operatives in other industries 14,745

      Longshoremen 27,206

      Chauffeurs 38,460

      Draymen 56,556

      Street laborers 35,673

      Railway laborers 99,967

      Delivery men 24,352

      Laborers in coal yards, warehouses, etc. 27,197

      Laborers, etc., in stores 39,446

      Retail dealers 20,390

      Laborers in public service 29,591

      Soldiers, sailors 12,511

      Clergymen 19,343

      Barbers, etc. 18,692

      Janitors 38,662

      Porters (not in stores) 59,197

      Servants 80,209

      Waiters 31,681

      Clerks (except in stores) 14,014

      Messengers 12,587

      FEMALES

      Farmers 79,893

      Farm laborers 527,937

      Dressmakers and seamstresses 26,961

      Semi-skilled operatives in cigar and tobacco factories 13,446

      Teachers 29,244

      Hairdressers and manicurists 12,660

      Housekeepers and stewards 13,250

      Laundresses (not in laundries) 283,557

      Laundry operatives 21,084

      Midwives and nurses (not trained) 13,888

      Servants 401,381

      Waiters 14,15 5

      This has been the gift of labor, one of the greatest that the Negro has made to American nationality. It was in part involuntary, but whether given willingly or not, it was given and America profited by the gift. This labor was always of the highest economic and even spiritual importance. During the World War for instance, the most important single thing that America could do for the Allies was to furnish them with materials. The actual fighting of American troops, while important, was not nearly as important as American food and munitions; but this material must not only be supplied, it must be transported, handled and delivered in America and in France; and it was here that the Negro stevedore troops behind the battle line—men who received no medals and little mention and were in fact despised as all manual workers have always been despised—it was these men that made the victory of the Allies certain by their desperately difficult but splendid work. The first colored stevedores went over in June, 1917, and were followed by about 50,000 volunteers. To these were added later nearly 200,000 drafted men.

      To all this we must add the peculiar spiritual contribution which the Negro made to labor. Always, physical fact has its spiritual complement, but in this case the gift is apt to be forgotten or slurred over. This gift is the thing that is usually known as “laziness.” Again and again men speak of the laziness of Negro labor and some suppose that slavery of Negroes was necessary on that account; and that even in freedom Negroes must be “driven.” On the other hand, and in contradiction to this, is the fact that Negroes do work and work efficiently. In South Africa and in Nigeria, in the Sudan and in Brazil, in the West Indies and all over the United States, Negrolabor has accomplished tremendous tasks. One of its latest and greatest tasks has been the building of the Panama Canal. These two sets of facts, therefore, would seem to be mutually contradictory, and many a northern manager has seen the contradiction when, facing the apparent laziness of Negro hands, he has attempted to drive them and found out that he could not, and at the same time has afterward seen someone used to Negro labor get a tremendous amount of work out of the same gangs. The explanation of all this is clear and simple: The Negro laborer has not been trained in modern organized industry, but rather in quite a different school.

      The European workman works long hours and every day in the week because it is only in this way that he can support himself and family. With the present organization of industry and methods of distributing the results of industry, any failure of the European workingman to toil hard and steadily would mean either starvation or social disgrace through the lowering of his standard of living. The Negro workingman, on the other hand, came out of an organization of industry which was communistic and did not call for unlimited toil on the part of the workers. There was work and hard work to do, for even in the fertile tropical lands the task of fighting weeds, floods, animals, insects and germs was no easy thing. But on the other hand, the distribution of products was much simpler and fairer and the wants of the people were less developed. The black tropical worker therefore looked upon work as a necessary evil and maintained his right to balance the relative allurements of leisure and satisfaction at any particular day, hour or season. Moreover, in the simple work-organization of tropical or semi-tropical life, individual desires of this sort did not usually disarrange the whole economic process or machine.36

      The white laborer therefore brought to America the habit of regular, continuous toil which he regarded as a great moral duty. The black la borer brought the idea of toil as a necessary evil ministering to the pleasure of life. While the gift of the white laborer made America rich, or at least made many Americans rich, it will take the psychology of the black man to make it happy. New and better organization of industry, a clearer conception of the value of effort and a wider knowledge of the process of production must come in, so as to increase the wage of the worker and decrease rent, interest, and profit; and then the black laborer’s subconscious contribution to current economics will be recognized as of tremendous and increasing importance.

      —————

       Black Soldiers

      How the Negro fought in every American war

       for a cause that was not his and to gain for others

       freedom which was not his own.

      The day is past when historians glory in war. Rather, with all thoughtful men, they deplore the barbarism of mankind which has made war so large a part of human history. As long, however, as there are powerful men who are determined to have their way by brute force, and as long as these men can compel or persuade enough of their group, nation or race to support them even to the limit of destruction, rape, theft and murder, just so long these men will and must

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