in the family that its respectability was in danger, she could not offer two shillings a day to a sempstress who thought herself worth half-a-crown; she could not allow a dish to be set on her table which was not as likely to encourage hunger as allay it; neither because some richer neighbors gave so little, would she take to herself the spiritual fare provided in church without making a liberal acknowledgment in carnal things. The result of this way of life was the deplorable one that Mr. Raymount was compelled to rouse himself, and, from the chair of a somewhat self-indulgent reader of many books, betake himself to his study-table, to prove whether it were not possible for him to become the writer of such as might add to an income showing scantier every quarter. Here we may see the natural punishment of liberal habits; for this man indulging in them, and, instead of checking them in his wife, loving her the more that she indulged in them also, was for this reason condemned to labor—the worst evil of life in the judgment of both the man about Mayfair and the tramp of the casual ward. But there are others who dare not count that labor an evil which helps to bring out the best elements of human nature, not even when the necessity for it outlasts any impulse towards it, and who remember the words of the Lord: "My Father worketh hitherto, and I work."
For Gerald Raymount, it made a man of him—which he is not who is of no service to his generation. Doubtless he was driven thereto by necessity; but the question is not whether a man works upon more or less compulsion, but whether the work he is thus taught to do he makes good honest work for which the world is so much the better. In this matter of work there are many first that shall be last. The work of a baker for instance must stand higher in the judgment of the universe than that of a brewer, let his ale be ever so good. Because the one trade brings more money than the other the judgment of this world counts it more honorable, but there is the other judgment at hand.
In the exercise of his calling Raymount was compelled to think more carefully than before, and thus not only his mind took a fresh start, but his moral and spiritual nature as well. He slid more and more into writing out the necessities and experiences of his own heart and history, and so by degrees gained power of the only true kind—that, namely, of rousing the will, not merely the passions, or even the aspirations of men. The poetry in which he had disported himself at college now came to the service of his prose, and the deeper poetic nature, which is the prophetic in every man, awoke in him. Till after they had lived together a good many years the wife did not know the worth of the man she had married, nor indeed was he half the worth when she married him that he had now grown to be. The longer they lived the prouder she grew of him and of his work; nor was she the less the practical wisdom of the house that she looked upon her husband as a great man. He was not a great man—only a growing man; yet was she nothing the worse for thinking so highly of him; the object of it was not such that her admiration caused her to deteriorate.
The daughter of a London barrister, of what is called a good family, she had opportunity of knowing something of what is called life before she married, and from mere dissatisfaction had early begun to withdraw from the show and self-assertion of social life, and seek within herself the door of that quiet chamber whose existence is unknown to most. For a time she found thus a measure of quiet—not worthy of the name of rest; she had not heeded a certain low knocking as of one who would enter and share it with her; but now for a long time he who thus knocked had been her companion in the chamber whose walls are the infinite. Why is it that men and women will welcome any tale of love, devotion, and sacrifice from one to another of themselves, but turn from the least hint at the existence of a perfect love at the root of it all? With such a message to them, a man is a maundering prophet. Is it not that their natures are yet so far from the ideal, the natural, the true, that the words of the prophet rouse in them no vision, no poorest perception of spiritual fact?
Helen Raymount was now a little woman of fifty, clothed in a sweet dignity, from which the contrast she disliked between her plentiful gray hair, and her great, clear, dark eyes, took nothing; it was an opposition without discord. She had but the two daughters and two sons already introduced, of whom Hester was the eldest.
Wise as was the mother, and far-seeing as was the father, they had made the mistake common to all but the wisest parents, of putting off to a period more or less too late the moment of beginning to teach their children obedience. If this be not commenced at the first possible moment, there is no better reason why it should be begun at any other, except that it will be the harder every hour it is postponed. The spiritual loss and injury caused to the child by their waiting till they fancy him fit to reason with, is immense; yet there is nothing in which parents are more stupid and cowardly, if not stiff-necked, than this. I do not speak of those mere animal parents, whose lasting influence over their progeny is not a thing to be greatly desired, but of those who, having a conscience, yet avoid this part of their duty in a manner of which a good motherly cat would be ashamed. To one who has learned of all things to desire deliverance from himself, a nursery in which the children are humored and scolded and punished instead of being taught obedience, looks like a moral slaughter-house.
The dawn of reason will doubtless help to develop obedience; but obedience is yet more necessary to the development of reason. To require of a child only what he can understand the reason of, is simply to help him to make himself his own God—that is a devil. That some seem so little injured by their bad training is no argument in presence of the many in whom one can read as in a book the consequences of their parents' foolishness.
Cornelius was a youth of good abilities, and with a few good qualities. Naturally kind-hearted, yet full of self and its poor importance, he had an admiration of certain easy and showy virtues. He was himself not incapable of an unthinking generosity; felt pity for picturesque suffering; was tempted to kindness by the prospect of a responsive devotion. Unable to bear the sight of suffering, he was yet careless of causing it where he would not see it; incapable of thwarting himself, he was full of weak indignation at being thwarted; supremely conceited, he had yet a regard for the habits and judgments of men of a certain stamp which towards a great man would have been veneration, and would have elevated his being. But the sole essentials of life as yet discovered by Cornelius were a good carriage, good manners, self-confidence, and seeming carelessness in spending. That the spender was greedy after the money he yet scorned to work for, made no important difference in Cornelius's estimate of him. In a word, he fashioned a fine gentleman-god in his foolish brain, and then fell down and worshipped him with what worship was possible between them. To all home-excellence he was so far blind that he looked down upon it; the opinion of father or mother, though they had reared such a son as himself, was not to be compared in authority with that of Reginald Vavasor, who, though so poor as to be one of his fellow-clerks, was heir apparent to an earldom.
CHAPTER III.
THE MAGIC LANTERN.
Cornelius, leaving his mother, took refuge with his anger in his own room. Although he had occupied it but a fortnight the top of its chest of drawers was covered with yellow novels—the sole kind of literature for which Cornelius cared. Of this he read largely, if indeed his mode of swallowing could be called reading; his father would have got more pleasure out of the poorest of them than Cornelius could from a dozen. And now in this day's dreariness, he had not one left unread, and was too lazy or effeminate or prudent to encounter the wind and rain that beset the path betwixt him and the nearest bookshop. None of his father's books had any attraction for him. Neither science, philosophy, history, nor poetry held for him any interest. A drearier soul in a drearier setting could hardly be imagined than the soul of this youth in that day's weather at Burcliff.
Does a reader remark, "Well, wherein was the poor fellow to blame? No man can make himself like this or like that! The thing that is a passion to one is a bore to another!
