silent, she looking nowhere, and he staring now in this direction, now in that. "Hullo! what's this?" he cried, his gaze fixing on a large building opposite. "The Pilgrim's Progress! The Rake's Progress! Ha! ha! As edifying as amusing, no doubt! I suppose the Pilgrim and the Rake are contrasted with each other. But how, I wonder! Is it a lecture or a magic lantern? Both, I dare say! Let's go in and see! I can't read any more of the bill. We may at least sit there till your ankle is better. 'Admission—front seats sixpence.' Come along. We may get a good laugh, who knows?—a thing cheap at any price—for our sixpence!"
"I don't mind," said Hester, and they crossed the road.
It was a large, dingy, dirty, water-stained and somewhat dilapidated hall to which the stone stair, ascending immediately from the door, led them; and it would have looked considerably worse but for the obscurity belonging to the nature of the entertainment, through which it took some pains to discover the twenty-five or thirty people that formed the company present. It was indeed a dim, but not therefore, a very religious light that pervaded rather than overcame the gloom, issuing chiefly from the crude and discordant colors of a luminous picture on a great screen at the farther end of the hall. There an ill-proportioned figure, presenting, although his burden was of course gone some time, a still very humpy Christian, was shown extended on the ground, with his sword a yard beyond his reach, and Apollyon straddling across the whole breadth of the way, and taking him in the stride. But that huge stride was the fiend's sole expression of vigor; for, although he held a flaming dart ready to strike the poor man dead, his own dragon countenance was so feebly demoniacal that it seemed unlikely he would have the heart to drive it home. The lantern from which proceeded the picture, was managed by a hidden operator, evidently from his voice, occasionally overheard, a mere boy; and an old man, like a broken-down clergyman, whose dirty white neckcloth seemed adjusted on a secret understanding of moral obliquity, its knot suggesting a gradual approach to the last position a knot on the neck can assume, kept walking up and down the parti-colored gloom, flaunting a pretense of lecture on the scenes presented. Whether he was a little drunk or greatly in his dotage, it was impossible to determine without a nearer acquaintance. If I venture to give a specimen of his mode of lecturing, it will be seen that a few lingering rags of scholastic acquirement, yet fluttered about the poor fellow.
"Here you behold the terrible battle between Christian—or was it Faithful?—I used to know, but trouble has played old Hookey with my memory. It's all here, you know"—and he tapped the bald table-land of his head—"but somehow it ain't handy as it used! In the morning it flourisheth and groweth up: in the evening it is cut down and withereth. Man that is in honor and abideth not, is like the beast that perisheth—but there's Christian and Apollyon, right afore you, and better him than me. When I was a young one, and that wasn't yesterday, I used to think, but that was before I could read, that Apollyon was one and the same with Bonaparty—Nappoleon, you know. And I wasn't just so far wrong neither, as I shall readily prove to those of my distinguished audience who have been to college like myself, and learned to read Greek like their mother tongue. For what is the very name Apollyon, but an occult prophecy concerning the great conqueror of Europe! nothing can be plainer! Of course the first letter, N, stands for nothing—a mere veil to cover the prophecy till the time of revealing. In all languages it is the sign of negation—no, and none, and never, and nothing; therefore cast it away as the nothing it is. Then what have you left but apoleon! Throw away another letter, and what have you but poleon! Throw away letter after letter, and what do you get but words—Napoleon, apoleon, poleon, oleon, leon, eon, or, if you like, on! Now these are all Greek words—and what, pray, do they mean? I will give you a literal translation, and I challenge any Greek scholar who may be here present to set me right, that is, to show me wrong: Napoleon the destroyer of cities, being a destroying lion! Now I should like to know a more sure word of prophecy than that! Would any one in the company oblige me? I take that now for an incontrovertible"—he stammered over this word—"proof of the truth of the Bible. But I am wandering from my subject, which error, I pray you, ladies and gentlemen, to excuse, for I am no longer what I was in the prime of youth's rosy morn—come, I must get on! Change the slide, boy; I'm sick of it. I'm sick of it all. I want to get home and go to bed."
He maundered on in this way, uttering even worse nonsense than I have set down, and mingling with it soiled and dusty commonplaces of religion, every now and then dwelling for a moment or two upon his own mental and physical declension from the admirable being he once was. He reached the height of his absurdity in describing the resistance of the two pilgrims to the manifold temptations of Vanity Fair, which he so set forth as to take from Christian and Faithful the smallest possible appearance of merit in turning their backs upon them.
Cornelius was in fits of laughter, which he scarcely tried to choke. When the dreary old soul drew near where he sat, smelling abominably of strong drink, the only thing that kept his merriment within bounds was the dread that the man might address him personally, and so draw upon him the attention of the audience.
Very different was the mood of Hester. To the astonishment of Cornelius, when at last they rose to go, there were tears in her eyes. The misery of the whole thing was too dreadful to her! The lantern itself must, she thought, have been made when the invention was in its infancy, and its pictured slides seemed the remnants of various outworn series. Those of the Rake's Progress were something too hideous and lamentable to be dwelt upon. And the ruinous, wretched old man did not merely seem to have taken to this as a last effort, but to have in his dotage turned back upon his life course, and resumed a half-forgotten trade—or perhaps only an accomplishment of which he had made use for the benefit of his people when he was a clergyman—to find that the faculty for it he once had, and on which he had reckoned to carry him through, had abandoned him. Worst of all to the heart of Hester was the fact that so few people were present, many of them children at half-price, some of whom seemed far from satisfied with the amusement offered them. When the hall and the gas—but that would not be much—and the advertising were paid for, what would the poor old scrag-end of humanity, with his yellow-white neckcloth knotted hard under his left ear, have over for his supper? Was there any woman to look after him? and would she give him anything fit to eat? Hester was all but crying to think she could do nothing for him—that he was so far from her and beyond her help, when she remembered the fat woman with curls hanging down her cheeks, who had taken their money at the door. Apparently she was his wife—and seemed to thrive upon it! But alas for the misery of the whole thing!
When they came out and breathed again the blue, clean, rain-washed air instead of the musty smells of the hall, involuntarily Hester's eyes rose to the vault whose only keystone is the will of the Father, whose endless space alone is large enough to picture the heart of God: how was that old man to get up into the high regions and grow clean and wise? For all the look, he must belong there as well as she! And were there not thousands equally and more miserable in the world—people wrapped in no tenderness, to whom none ministered, left if not driven—so it seemed at the moment to Hester—to fold themselves in their own selfishness? And was there nothing she, a favored one of the family, could do to help, to comfort, to lift up one such of her own flesh and blood?—to rescue a heart from the misery of hopelessness?—to make this one or that feel there was a heart of love and refuge at the centre of things? Hester had a large, though not hitherto entirely active aspiration in her; and now, the moment she began to flutter her weak wings, she found the whole human family hanging upon her, and that she could not rise except in raising them along with her. For the necessities of our deepest nature are such as not to admit of a mere private individual satisfaction. I well remember feeling as a child that I did not care for God to love me if he did not love everybody: the kind of love I needed was love essential to my nature—the love of me, a man, not of me a person—the love therefore that all men needed, the love that belonged to their nature as the children of the Father, a love he could not give me except he gave it to all men.
But this was not the beginning of Hester's enthusiasm for her kind—only a crystallizing shock it received.
Nor was it likely to be the less powerful in the end that now at the age of three and twenty she had
