It was a dull enough sermon, yet not so dull but it enabled her to supply in some degree its own lack; and when she went out of the dark church into the sunshine—and heard the birds singing as if they knew without any St. Francis to tell them that their bodies and their spirits were God's, a sense awoke in her such as she had not had before, that the grand voice lying like an unborn angel in the chest and throat of her, belonged not to herself but to God, and must be used in some way for the working of his will in the world which as well as the voice he had made. She had no real notion yet of what is meant by the glory of God. She had not quite learned that simplest of high truths that the glory of God is the beauty of Christ's face. She had a lingering idea—a hideously frightful one, though its vagueness kept it in great measure from injuring her—that the One only good, the One only unselfish thought a great deal of himself, and looked strictly after his rights in the way of homage. Hence she thought first of devoting the splendor and richness of her voice to swell the song of some church-choir. With her notion of God and of her relation to him, how could she yet have escaped the poor pagan fancy—good for a pagan, but beggarly for a Christian, that church and its goings-on are a serving of God? She had not begun to ask how these were to do God any good—or if my reader objects to the phrase, I will use a common one saying the same thing—how these were to do anything for God. She had not begun to see that God is the one great servant of all, and that the only way to serve him is to be a fellow-servant with him—to be, say, a nurse in his nursery, and tend this or that lonely, this or that rickety child of his. She had not yet come to see that it is as absurd to call song and prayer a serving of God, as it would be to say the thief on the cross did something for Christ in consenting to go with him to paradise. But now some dim perception of this truth began to wake in her. Vaguely she began to feel that perhaps God had given her this voice and this marriage of delight and power in music and song for some reason like that for which he had made the birds the poets of the animal world: what if her part also should be to drive dull care away? what if she too were intended to be a door-keeper in the house of God, and open or keep open windows in heaven that the air of the high places might reach the low swampy ground? If while she sang, her soul mounted on the wings of her song till it fluttered against the latticed doors of heaven as a bird flutters against the wires of its cage; if also God has made of one blood all nations of men—why, then, surely her song was capable of more than carrying merely herself up into the regions of delight! Nay more, might there not from her throat go forth a trumpet-cry of truth among such as could hear and respond to the cry? Then, when the humblest servant should receive the reward of his well-doing, she would not be left outside, but enter into the joy of her Lord. How specially such work might be done by her she did not yet see, but the truth had drawn nigh her that, to serve God in any true sense, we must serve him where he needs service—among his children lying in the heart of lack, in sin and pain and sorrow; and she saw that, if she was to serve at all, it must be with her best, with her special equipment.
I need not follow the gradations, unmarked of herself, by which she at length came to a sort of conclusion: the immediate practical result was, that she gave herself more than ever to the cultivation of her gift, seeing in the distance the possibility of her becoming, in one mode or another, or in all modes perhaps together, a songstress to her generation.
CHAPTER V.
TRULY THE LIGHT IS SWEET.
The cry of the human heart in all ages and in every moment is, "Where is God and how shall I find him?"—No, friend, I will not accept your testimony to the contrary—not though you may be as well fitted as ever one of eight hundred millions to come forward with it. You take it for granted that you know your own heart because you call it yours, but I say that your heart is a far deeper thing than you know or are capable of knowing. Its very nature is hid from you. I use but a poor figure when I say that the roots of your heart go down beyond your knowledge—whole eternities beyond it—into the heart of God. If you have never yet made one discovery in your heart, your testimony concerning it is not worth a tuft of flue; and if you have made discoveries in it, does not the fact reveal that it is but little known to you, and that there must be discoveries innumerable yet to be made in it? To him who has been making discoveries in it for fifty years, the depths of his heart are yet a mystery—a mystery, however, peopled with loveliest hopes. I repeat whether the man knows it or not, his heart in its depths is ever crying out for God.
Where the man does not know it, it is because the unfaithful Self, a would-be monarch, has usurped the consciousness; the demon-man is uppermost, not Christ-man; he is down in the crying heart, and the demon-man—that is the self that worships itself—is trampling on the heart and smothering it up in the rubbish of ambitions, lusts, and cares. If ever its cry reaches that Self, it calls it childish folly, and tramples the harder. It does not know that a child crying on God is mightier than a warrior dwelling in steel.
If we had none but fine weather, the demon-Self would be too much for the divine-Self, and would always keep it down; but bad weather, misfortune, ill-luck, adversity, or whatever name but punishment or the love of God men may call it, sides with the Christ-self down below, and helps to make its voice heard. On the other hand if we had nothing but bad weather, the hope of those in whom the divine Self is slowly rising would grow too faint; while those in whom the bad weather had not yet begun to work good would settle down into weak, hopeless rebellion. Without hope can any man repent?
To the people at Burcliff came at length a lovely morning, with sky and air like the face of a repentant child—a child who has repented so thoroughly that the sin has passed from him, and he is no longer even ashamed. The water seemed dancing in the joy of a new birth, and the wind, coming and going in gentle conscious organ-like swells, was at it with them, while the sun kept looking merrily down on the glad commotion his presence caused.
"Ah," thought the mother, as she looked from her windows ere she began to dress for this new live day, "how would it be if the Light at the heart of the sun were shining thus on the worlds made in his image!"
She was thinking of her boy, whom perhaps, in all the world, she only was able to love heartily—there was so little in the personal being of the lad, that is, in the thing he was to himself, and was making of himself, to help anyone to love him! But in the absolute mere existence is reason for love, and upon that God does love—so love, that he will suffer and cause suffering for the development of that existence into a thing in its own full nature lovable, namely, an existence in its own will one with the perfect love whence it issued; and the mother's heart more than any other God has made is like him in power of loving. Alas that she is so seldom like him in wisdom—so often thwarting the work of God, and rendering more severe his measures with her child by her attempts to shield him from His law, and save him from saving sorrow. How often from his very infancy—if she does not, like the very nurse she employs, actively teach him to be selfish—does she get between him and the right consequences of his conduct, as if with her one feeble loving hand, she would stay the fly-wheel of the holy universe. It is the law that the man who does evil shall suffer; it is the only hope for him, and a hope for the neighbor he wrongs. When he forsakes his evil, one by one the dogs of suffering will halt and drop away from his track; and he will find at last they have but hounded him into the land of his nativity, into the home of his Father in heaven.
As soon as breakfast was over, the whole family set out for a walk. Mr. Raymount seldom left the house till after lunch, but even he, who cared comparatively little for the open air, had grown eager after it. Streets, hills and sands were swarming with human beings, all drawn out by the sun.
"I sometimes wonder," he said, "that so many people require so little to make them happy. Let but the sun break through the clouds, and he sets them all
