you don’t obey me I’ll—Rascals are not entitled to help from honest people, and no bite nor sup shall they have in this house. Joan!”
She set her bowl down on the box and came over and stood before her scowling father, and said:
“Father, if you will not let me, then it must be as you say; but I would that you would think—then you would see that it is not right to punish one part of him for what the other part has done; for it is that poor stranger’s head that does the evil things, but it is not his head that is hungry, it is his stomach, and it has done no harm to anybody, but is without blame, and innocent, not having any way to do a wrong, even if it was minded to it. Please let—”
“What an idea! It is the most idiotic speech I ever heard.”
But Aubrey, the maire, broke in, he being fond of an argument, and having a pretty gift in that regard, as all acknowledged. Rising in his place and leaning his knuckles upon the table and looking about him with easy dignity, after the manner of such as be orators, he began, smooth and persuasive:
“I will differ with you there, gossip, and will undertake to show the company”—here he looked around upon us and nodded his head in a confident way—“that there is a grain of sense in what the child has said; for look you, it is of a certainty most true and demonstrable that it is a man’s head that is master and supreme ruler over his whole body. Is that granted? Will any deny it?” He glanced around again; everybody indicated assent. “Very well, then; that being the case, no part of the body is responsible for the result when it carries out an order delivered to it by the head; ergo, the head is alone responsible for crimes done by a man’s hands or feet or stomach—do you get the idea? am I right thus far?” Everybody said yes, and said it with enthusiasm, and some said, one to another, that the maire was in great form to-night and at his very best—which pleased the maire exceedingly and made his eyes sparkle with pleasure, for he overheard these things; so he went on in the same fertile and brilliant way. “Now, then, we will consider what the term responsibility means, and how it affects the case in point. Responsibility makes a man responsible for only those things for which he is properly responsible”—and he waved his spoon around in a wide sweep to indicate the comprehensive nature of that class of responsibilities which render people responsible, and several exclaimed, admiringly, “He is right!—he has put that whole tangled thing into a nutshell—it is wonderful!” After a little pause to give the interest opportunity to gather and grow, he went on: “Very good. Let us suppose the case of a pair of tongs that falls upon a man’s foot, causing a cruel hurt. Will you claim that the tongs are punishable for that? The question is answered; I see by your faces that you would call such a claim absurd. Now, why is it absurd? It is absurd because, there being no reasoning faculty—that is to say, no faculty of personal command—in a pair of tongs, personal responsibility for the acts of the tongs is wholly absent from the tongs; and, therefore, responsibility being absent, punishment cannot ensue. Am I right?” A hearty burst of applause was his answer. “Now, then, we arrive at a man’s stomach. Consider how exactly, how marvelously, indeed, its situation corresponds to that of a pair of tongs. Listen—and take careful note, I beg you. Can a man’s stomach plan a murder? No. Can it plan a theft? No. Can it plan an incendiary fire? No. Now answer me—can a pair of tongs?” (There were admiring shouts of “No!” and “The cases are just exact!” and “Don’t he do it splendid!”) “Now, then, friends and neighbors, a stomach which cannot plan a crime cannot be a principal in the commission of it—that is plain, as you see. The matter is narrowed down by that much; we will narrow it further. Can a stomach, of its own motion, assist at a crime? The answer is no, because command is absent, the reasoning faculty is absent, volition is absent—as in the case of the tongs. We perceive now, do we not, that the stomach is totally irresponsible for crimes committed, either in whole or in part, by it?” He got a rousing cheer for response. “Then what do we arrive at as our verdict? Clearly this: that there is no such thing in this world as a guilty stomach; that in the body of the veriest rascal resides a pure and innocent stomach; that, whatever it’s owner may do, it at least should be sacred in our eyes; and that while God gives us minds to think just and charitable and honorable thoughts, it should be, and is, our privilege, as well as our duty, not only to feed the hungry stomach that resides in a rascal, having pity for its sorrow and its need, but to do it gladly, gratefully, in recognition of its sturdy and loyal maintenance of its purity and innocence in the midst of temptation and in company so repugnant to its better feelings. I am done.”
Well, you never saw such an effect! They rose—the whole house rose—an clapped, and cheered, and praised him to the skies; and one after another, still clapping and shouting, they crowded forward, some with moisture in their eyes, and wrung his hands, and said such glorious things to him that he was clear overcome with pride and happiness, and couldn’t say a word, for his voice would have broken, sure. It was splendid to see; and everybody said he had never come up to that speech in his life before, and never could do it again. Eloquence is a power, there is no question of that. Even old Jacques d’Arc was carried away, for once in his life, and shouted out:
“It’s all right, Joan—give him the porridge!”
She was embarrassed, and did not seem to know what to say, and so didn’t say anything. It was because she had given the man the porridge long ago and he had already eaten it all up. When she was asked why she had not waited until a decision was arrived at, she said the man’s stomach was very hungry, and it would not have been wise to wait, since she could not tell what the decision would be. Now that was a good and thoughtful idea for a child.
The man was not a rascal at all. He was a very good fellow, only he was out of luck, and surely that was no crime at that time in France. Now that his stomach was proved to be innocent, it was allowed to make itself at home; and as soon as it was well filled and needed nothing more, the man unwound his tongue and turned it loose, and it was really a noble one to go. He had been in the wars for years, and the things he told and the way he told them fired everybody’s patriotism away up high, and set all hearts to thumping and all pulses to leaping; then, before anybody rightly knew how the change was made, he was leading us a sublime march through the ancient glories of France, and in fancy we saw the titanic forms of the twelve paladins rise out of the mists of the past and face their fate; we heard the tread of the innumerable hosts sweeping down to shut them in; we saw this human tide flow and ebb, ebb and flow, and waste away before that little band of heroes; we saw each detail pass before us of that most stupendous, most disastrous, yet most adored and glorious day in French legendary history; here and there and yonder, across that vast field of the dead and dying, we saw this and that and the other paladin dealing his prodigious blows with weary arm and failing strength, and one by one we saw them fall, till only one remained—he that was without peer, he whose name gives name to the Song of Songs, the song which no Frenchman can hear and keep his feelings down and his pride of country cool; then, grandest and pitifulest scene of all, we saw his own pathetic death; and our stillness, as we sat with parted lips and breathless, hanging upon this man’s words, gave us a sense of the awful stillness that reigned in that field of slaughter when that last surviving soul had passed.
And now, in this solemn hush, the stranger gave Joan a pat or two on the head and said:
“Little maid—whom God keep!—you have brought me from death to life this night; now listen: here is your reward,” and at that supreme time for such a heart-melting, soul-rousing surprise, without another word he lifted up the most noble and pathetic voice that was ever heard, and began to pour out the great Song of Roland!
Think of that, with a French audience all stirred up and ready. Oh, where was your spoken eloquence now! what was it to this! How fine he looked, how stately, how inspired, as he stood there with that mighty chant welling from his lips and his heart, his whole body transfigured, and his rags along with it.
Everybody rose and stood while he sang, and their faces glowed and their eyes burned; and the tears came and flowed down
