and day, week in and week out, forever and ever, about the same old thing? There is no sense in that, and no reason in it. I think a conscience that will act like that is meaner than the very dirt itself.”
“Well, we like it; that suffices.”
“Do you do it with the honest intent to improve a man?”
That question produced a sarcastic smile, and this reply:
“No, sir. Excuse me. We do it simply because it is ‘business.’ It is our trade. The purpose of it is to improve the man, but we are merely disinterested agents. We are appointed by authority, and haven’t anything to say in the matter. We obey orders and leave the consequences where they belong. But I am willing to admit this much: we do crowd the orders a trifle when we get a chance, which is most of the time. We enjoy it. We are instructed to remind a man a few times of an error; and I don’t mind acknowledging that we try to give pretty good measure. And when we get hold of a man of a peculiarly sensitive nature, oh, but we do haze him! I have consciences to come all the way from China and Russia to see a person of that kind put through his paces, on a special occasion. Why, I knew a man of that sort who had accidentally crippled a mulatto baby; the news went abroad, and I wish you may never commit another sin if the consciences didn’t flock from all over the earth to enjoy the fun and help his master exorcise him. That man walked the floor in torture for forty-eight hours, without eating or sleeping, and then blew his brains out. The child was perfectly well again in three weeks.”
“Well, you are a precious crew, not to put it too strong. I think I begin to see now why you have always been a trifle inconsistent with me. In your anxiety to get all the juice you can out of a sin, you make a man repent of it in three or four different ways. For instance, you found fault with me for lying to that tramp, and I suffered over that. But it was only yesterday that I told a tramp the square truth, to wit, that, it being regarded as bad citizenship to encourage vagrancy, I would give him nothing. What did you do then? Why, you made me say to myself, ‘Ah, it would have been so much kinder and more blameless to ease him off with a little white lie, and send him away feeling that if he could not have bread, the gentle treatment was at least something to be grateful for!’ Well, I suffered all day about that. Three days before I had fed a tramp, and fed him freely, supposing it a virtuous act. Straight off you said, ‘Oh, false citizen, to have fed a tramp!’ and I suffered as usual. I gave a tramp work; you objected to it – after the contract was made, of course; you never speak up beforehand. Next, I refused a tramp work; you objected to that. Next, I proposed to kill a tramp; you kept me awake all night, oozing remorse at every pore. Sure I was going to be right this time, I sent the next tramp away with my benediction; and I wish you may live as long as I do, if you didn’t make me smart all night again because I didn’t kill him. Is there any way of satisfying that malignant invention which is called a conscience?”
“Ha, ha! this is luxury! Go on!”
“But come, now, answer me that question. Is there any way?”
“Well, none that I propose to tell you, my son. Ass! I don’t care what act you may turn your hand to, I can straightway whisper a word in your ear and make you think you have committed a dreadful meanness. It is my business – and my joy – to make you repent of everything you do. If I have fooled away any opportunities it was not intentional; I beg to assure you it was not intentional!”
“Don’t worry; you haven’t missed a trick that I know of. I never did a thing in all my life, virtuous or otherwise, that I didn’t repent of in twenty-four hours. In church last Sunday I listened to a charity sermon. My first impulse was to give three hundred and fifty dollars; I repented of that and reduced it a hundred; repented of that and reduced it another hundred; repented of that and reduced it another hundred; repented of that and reduced the remaining fifty to twenty-five; repented of that and came down to fifteen; repented of that and dropped to two dollars and a half; when the plate came around at last, I repented once more and contributed ten cents. Well, when I got home, I did wish to goodness I had that ten cents back again! You never did let me get through a charity sermon without having something to sweat about.”
“Oh, and I never shall, I never shall. You can always depend on me.”
“I think so. Many and many’s the restless night I’ve wanted to take you by the neck. If I could only get hold of you now!”
“Yes, no doubt. But I am not an ass; I am only the saddle of an ass. But go on, go on. You entertain me more than I like to confess.”
“I am glad of that. (You will not mind my lying a little, to keep in practice.) Look here; not to be too personal, I think you are about the shabbiest and most contemptible little shriveled-up reptile that can be imagined. I am grateful enough that you are invisible to other people, for I should die with shame to be seen with such a mildewed monkey of a conscience as you are. Now if you were five or six feet high, and—”
“Oh, come! who is to blame?”
“I don’t know.”
“Why, you are; nobody else.”
“Confound you, I wasn’t consulted about your personal appearance.”
“I don’t care, you had a good deal to do with it, nevertheless. When you were eight or nine years old, I was seven feet high, and as pretty as a picture.”
“I wish you had died young! So you have grown the wrong way, have you?”
“Some of us grow one way and some the other. You had a large conscience once; if you’ve a small conscience now I reckon there are reasons for it. However, both of us are to blame, you and I. You see, you used to be conscientious about a great many things; morbidly so, I may say. It was a great many years ago. You probably do not remember it now. Well, I took a great interest in my work, and I so enjoyed the anguish which certain pet sins of yours afflicted you with that I kept pelting at you until I rather overdid the matter. You began to rebel. Of course I began to lose ground, then, and shrivel a little – diminish in stature, get moldy, and grow deformed. The more I weakened, the more stubbornly you fastened on to those particular sins; till at last the places on my person that represent those vices became as callous as shark-skin. Take smoking, for instance. I played that card a little too long, and I lost. When people plead with you at this late day to quit that vice, that old callous place seems to enlarge and cover me all over like a shirt of mail. It exerts a mysterious, smothering effect; and presently I, your faithful hater, your devoted Conscience, go sound asleep! Sound? It is no name for it. I couldn’t hear it thunder at such a time. You have some few other vices – perhaps eighty, or maybe ninety – that affect me in much the same way.”
“This is flattering; you must be asleep a good part of your time.”
“Yes, of late years. I should be asleep all the time but for the help I get.”
“Who helps you?”
“Other consciences. Whenever a person whose conscience I am acquainted with tries to plead with you about the vices you are callous to, I get my friend to give his client a pang concerning some villainy of his own, and that shuts off his meddling and starts him off to hunt personal consolation. My field of usefulness is about trimmed down to tramps, budding authoresses, and that line of goods now; but don’t you worry – I’ll harry you on them while they last! Just you put your trust in me.”
“I think I can. But if you had only been good enough to mention these facts some thirty years ago, I should have turned my particular attention to sin, and I think that by this time I should not only have
