“Painted him what?” asked Lady Joan.
“Painted Captain Dawson green,” continued Mr. Pump in colourless tones. “Captain Dawson said green was the colour of Irish traitors, so Dalroy painted him green. It was a great temptation, no doubt, with this fence being painted at the time and the pail of stuff there; but, of course, it had a very prejudicial effect on his professional career.”
“What an extraordinary story!” said the staring Lady Joan, breaking into a rather joyless laugh. “It must go down among your county legends. I never heard that version before. Why, it might be the origin of the ‘Green Man’ over there by the town.”
“Oh, no,” said Pump, simply, “that’s been there since before Waterloo times. Poor old Noyle had it until they put him away. You remember old Noyle, Lady Joan. Still alive, I hear, and still writing love-letters to Queen Victoria. Only of course they aren’t posted now.”
“Have you heard from your Irish friend lately?” asked the girl, keeping a steady eye on the sky-line.
“Yes, I had a letter last week,” answered the innkeeper. “It seems not impossible that he may return to England. He’s been acting for one of these Greek places, and the negotiations seem to be concluded. It’s a queer thing that his lordship himself was the English minister in charge of them.”
“You mean Lord Ivywood,” said Lady Joan, rather coldly. “Yes, he has a great career before him, evidently.”
“I wish he hadn’t got his knife into us so much,” chuckled Pump. “I don’t believe there’ll be an inn left in England. But the Ivywoods were always cranky. It’s only fair to him to remember his grandfather.”
“I think it’s very ungallant on your part,” said Lady Joan, with a mournful smile, “to ask a lady to remember his grandfather.”
“You know what I mean, Lady Joan,” said her host, good humouredly. “And I never was hard on the case myself; we all have our little ways. I shouldn’t like it done to my pig; but I don’t see why a man shouldn’t have his own pig in his own pew with him if he likes it. It wasn’t a free seat. It was the family pew.”
Lady Joan broke out laughing again. “What horrible things you do seem to have heard of,” she said. “Well, I must be going, Mr. Hump—I mean Mr. Pump—I used to call you Hump … oh, Hump, do you think any of us will ever be happy again?”
“I suppose it rests with Providence,” he said, looking at the sea.
“Oh, do say Providence again!” cried the girl. “It’s as good as ‘Masterman Ready.’ ”
With which inconsequent words she betook herself again to the path by the apple trees and walked back by the sea front to Pebblewick.
The inn of “The Old Ship” lay a little beyond the old fishing village of Pebblewick; and that again was separated by an empty half-mile or so from the new watering-place of Pebblewick-on-Sea. But the dark-haired lady walked steadily along the sea-front, on a sort of parade which had been stretched out to east and west in the insane optimism of watering-places, and, as she approached the more crowded part, looked more and more carefully at the groups on the beach. Most of them were much the same as she had seen them more than a month before. The seekers after truth (as the man in the fez would say) who assembled daily to find out what the man was doing with the paper-boxes, had not found out yet; neither had they wearied of their intellectual pilgrimage. Pennies were still thrown to the thundering atheist in acknowledgment of his incessant abuse; and this was all the more mysterious because the crowd was obviously indifferent, and the atheist was obviously sincere. The man with the long neck who led Low Church hymns with a little wooden spade had indeed disappeared; for children’s services of this kind are generally a moving feast; but the man whose only claim consisted of carrots round his hat was still there; and seemed to have even more money than before. But Lady Joan could see no sign of the little old man in the fez. She could only suppose that he had failed entirely; and, being in a bitter mood, she told herself bitterly that he had sunk out of sight precisely because there was in his rubbish a touch of unearthly and insane clear-headedness of which all these vulgar idiots were incapable. She did not confess to herself consciously that what had made both the man in the fez and the man at the inn interesting was the subject of which they had spoken.
As she walked on rather wearily along the parade she caught sight of a girl in black with faint fair hair and a tremulous, intelligent face which she was sure she had seen before. Pulling together all her aristocratic training for the remembering of middle class people, she managed to remember that this was a Miss Browning who had done typewriting work for her a year or two before; and immediately went forward to greet her, partly out of genuine good nature and partly as a relief from her own rather dreary thoughts. Her tone was so seriously frank and friendly that the lady in black summoned the social courage to say:
“I’ve so often wanted to introduce you to my sister who’s much cleverer than I am, though she does live at home; which I suppose is very old-fashioned. She knows all sorts of intellectual people. She is talking to one of them now; this Prophet of the Moon that everyone’s talking about. Do let me introduce you.”
Lady Joan Brett had met many prophets of the moon and of other things. But she had the spontaneous courtesy which redeems the vices of her class, and she followed Miss Browning to a seat on the parade. She greeted Miss Browning’s sister with glowing politeness; and this may really be counted to her credit; for she had great difficulty in looking at Miss Browning’s sister at all. For on the seat beside her, still in a red fez but in a brilliantly new black frock coat and every appearance of prosperity, sat the old gentleman who had lectured on the sands about the inns of England.
“He lectured at our Ethical Society,” whispered Miss Browning, “on the word Alcohol. Just on the word Alcohol. He was perfectly thrilling. All about Arabia and Algebra, you know, and how everything comes from the East. You really would be interested.”
“I am interested,” said Lady Joan.
“Poot it to yourselfs,” the man in the fez was saying to Miss Browning’s sister, “joost what sort of meaning the names of your ince can have if they do not commemorate the unlimitable influence of Islam. There is a vary populous Inn in London, one of the most distinguished, one of the most of the Centre, and it is called the Horseshoe? Now, my friendss, why should anyone commemorate a horse-shoe? It iss but an appendage to a creature more interesting than itself. I have already demonstrated to you that the very fact that you have in your town a place of drink called the Bool—”
“I should like to ask—” began Lady Joan, suddenly.
“A place of drink called the Bool,” went on the man in the fez, deaf to all distractions, “and I have urged that the Bool is a disturbing thought, while the BulBul is a reassuring thought. But even you my friends, would not name a place after a ring in a Bool’s nose and not after the Bool? Why then name an equivalent place after the shoo, the mere shoo, upon a horse’s hoof, and not after the noble horse? Surely it is clear, surely it is evident that the term ‘horse-shoe’ is a cryptic term, an esoteric term, a term made during the days when the ancient Moslem faith of this English country was oppressed by the passing superstition of the Galileans. That bent shape, that duplex curving shape, which you call horse-shoe, is it not clearly the Crescent?” and he cast his arms wide as he had done on the sands, “the Crescent of the Prophet of the only God?”
“I should like to ask,” began Lady Joan, again, “how you would explain the name of the inn called ‘The Green Man,’ just behind that row of houses.”
“Exactly!
