The poet, by a somewhat similar mistake, made prize of a great piece of ice which he found in a sunless chasm of the mountains, and swore that it corresponded in all points with his idea of the Great Carbuncle. The critics say that, if his poetry lacked the splendor of the gem, it retained all the coldness of the ice. The lord De Vere went back to his ancestral hall, where he contented himself with a wax-lighted chandelier, and filled in due course of time another coffin in the ancestral vault. As the funeral torches gleamed within that dark receptacle, there was no need of the Great Carbuncle to show the vanity of earthly pomp.
The cynic, having cast aside his spectacles, wandered about the world a miserable object, and was punished with an agonizing desire of light for the wilful blindness of his former life. The whole night long he would lift his splendor-blasted orbs to the moon and stars; he turned his face eastward at sunrise as duly as a Persian idolater; he made a pilgrimage to Rome to witness the magnificent illumination of Saint Peter’s church, and finally perished in the Great Fire of London, into the midst of which he had thrust himself with the desperate idea of catching one feeble ray from the blaze that was kindling earth and heaven.
Matthew and his bride spent many peaceful years and were fond of telling the legend of the Great Carbuncle. The tale, however, toward the close of their lengthened lives, did not meet with the full credence that had been accorded to it by those who remembered the ancient lustre of the gem. For it is affirmed that from the hour when two mortals had shown themselves so simply wise as to reject a jewel which would have dimmed all earthly things its splendor waned. When our pilgrims reached the cliff, they found only an opaque stone with particles of mica glittering on its surface. There is also a tradition that as the youthful pair departed the gem was loosened from the forehead of the cliff and fell into the enchanted lake, and that at noontide the Seeker’s form may still be seen to bend over its quenchless gleam.
Some few believe that this inestimable stone is blazing as of old, and say that they have caught its radiance, like a flash of summer lightning, far down the valley of the Saco. And be it owned that many a mile from the Crystal Hills I saw a wondrous light around their summits, and was lured by the faith of poesy to be the latest pilgrim of the Great Carbuncle.
The Prophetic Pictures.5
5 This story was suggested by an anecdote of Stuart related in Dunlap’s History of the Arts of Designs — a most entertaining book to the general reader, and a deeply-interesting one, we should think, to the artist.]
“But this painter!” cried Walter Ludlow, with animation. “He not only excels in his peculiar art, but possesses vast acquirements in all other learning and science. He talks Hebrew with Dr. Mather and gives lectures in anatomy to Dr. Boylston. In a word, he will meet the best-instructed man among us on his own ground. Moreover, he is a polished gentleman, a citizen of the world — yes, a true cosmopolite; for he will speak like a native of each clime and country on the globe, except our own forests, whither he is now going. Nor is all this what I most admire in him.”
“Indeed!” said Elinor, who had listened with a women’s interest to the description of such a man. “Yet this is admirable enough.”
“Surely it is,” replied her lover, “but far less so than his natural gift of adapting himself to every variety of character, insomuch that all men — and all women too, Elinor — shall find a mirror of themselves in this wonderful painter. But the greatest wonder is yet to be told.”
“Nay, if he have more wonderful attributes than these,” said Elinor, laughing, “Boston is a perilous abode for the poor gentleman. Are you telling me of a painter, or a wizard?”
“In truth,” answered he, “that question might be asked much more seriously than you suppose. They say that he paints not merely a man’s features, but his mind and heart. He catches the secret sentiments and passions and throws them upon the canvas like sunshine, or perhaps, in the portraits of dark-souled men, like a gleam of infernal fire. It is an awful gift,” added Walter, lowering his voice from its tone of enthusiasm. “I shall be almost afraid to sit to him.”
“Walter, are you in earnest?” exclaimed Elinor.
“For Heaven’s sake, dearest Elinor, do not let him paint the look which you now wear,” said her lover, smiling, though rather perplexed. “There! it is passing away now; but when you spoke, you seemed frightened to death, and very sad besides. What were you thinking of?”
“Nothing, nothing!” answered Elinor, hastily. “You paint my face with your own fantasies. Well, come for me tomorrow, and we will visit this wonderful artist.”
But when the young man had departed, it cannot be denied that a remarkable expression was again visible on the fair and youthful face of his mistress. It was a sad and anxious look, little in accordance with what should have been the feelings of a maiden on the eve of wedlock. Yet Walter Ludlow was the chosen of her heart.
“A look!” said Elinor to herself. “No wonder that it startled him if it expressed what I sometimes feel. I know by my own experience how frightful a look may be. But it was all fancy. I thought nothing of it at the time; I have seen nothing of it since; I did but dream it;” and she busied herself about the embroidery of a ruff in which she meant that her portrait should be taken.
The painter of whom they had been speaking was not one of those native artists who at a later period than this borrowed their colors from the Indians and manufactured their pencils of the furs of wild beasts. Perhaps, if he could have revoked his life and prearranged his destiny, he might have chosen to belong to that school without a master in the hope of being at least original, since there were no works of art to imitate nor rules to follow. But he had been born and educated in Europe. People said that he had studied the grandeur or beauty of conception and every touch of the master-hand in all the most famous pictures in cabinets and galleries and on the walls of churches till there was nothing more for his powerful mind to learn. Art could add nothing to its lessons, but Nature might. He had, therefore, visited a world whither none of his professional brethren had preceded him, to feast his eyes on visible images that were noble and picturesque, yet had never been transferred to canvas. America was too poor to afford other temptations to an artist of eminence, though many of the colonial gentry on the painter’s arrival had expressed a wish to transmit their lineaments to posterity by moans of his skill. Whenever such proposals were made, he fixed his piercing eyes on the applicant and seemed to look him through and through. If he beheld only a sleek and comfortable visage, though there were a gold-laced coat to adorn the picture and golden guineas to pay for it, he civilly rejected the task and the reward; but if the face were the index of anything uncommon in thought, sentiment or experience, or if he met a beggar in the street with a white beard and a furrowed brow, or if sometimes a child happened to look up and smile, he would exhaust all the art on them that he denied to wealth.
Pictorial skill being so rare in the colonies, the painter became an object of general curiosity. If few or none could appreciate the technical merit of his productions, yet there were points in regard to which the opinion of the crowd was as valuable as the refined judgment of the amateur. He watched the effect that each picture produced on such untutored beholders, and derived profit from their remarks, while they would as soon have thought of instructing Nature herself as him who seemed to rival her. Their admiration, it must be owned, was tinctured with the prejudices of the age and country. Some deemed it an offence against the Mosaic law, and even a presumptuous mockery of the Creator, to bring into existence such lively images of his creatures. Others, frightened at the art which could raise phantoms at will and keep the form of the dead among the living, were inclined to consider the painter as a magician, or perhaps
